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f ÿ Ç jç o ia /h s v g jp uK T s y t y c m M ju I f y y t k «A g p J ^ y ,
£ / reuerfus ejlangelus qui loquebatur
in me, fufcitauit meficut cum fufci-
taturbomode fomno fuo. E t dixit ad
me Quid tu videsfEt dixj3njidt} & ecce
candelabrum aureum totum, & lampas
fuper ipfum, e^r /ep/ew lucerne fuPer
1 illudygr feptem infuforia lucernis fuper
ipfum.Et dua oliuajuper illud, ^»4 4
dextris lapadis eius: & 'vna d finiflris.
Rcuerfum efle hlc non vt ex loco
accipimus, id enim perquam ineptum
cflec: ftatuemus autem potiuls cx am-
babus vifionibus ad aliam ftatim , &
vicinam , (piritualem vcique tranfiri.
CJuoniam verb in his maxime finga-
lari vigilantia opus e ft, &: maiorc,
quam pro captu humano , acrem vi-
giliam4mmitcit Prophet* Deus, do-
cente angelo , qui in ipfo loqucba-
tur , vt fe e fomno putaret excira-
tum.Talis eft enim animi noftri conditio
, multoque inferior, quam in
fan&is angclis , vr-afleuerare poflic
quifpiam, illos efle in perpetua vigi-
lia, nos quad in perpetuo fomno. Poft-
quam autem dibinus angelus volun-
tatem | & mentem quoque eo incli-
natamvidit, vt quod liebat (ubtiliter
fatis perfpicerc poflet, percun£tatur,
quidnam putet efle qu* monftraban-
tur. Turn Propheta rurfum certifli-
mam vifionis commemorationem in*
ducit, dicens, fe vidifle candelabrum,
totum aureum per totum, ac fuper
ipfum lampadem : quid & lucernas
feptem , & eodem nuniero infuforia,
oliuas duas, vnam a dextris lampa-
dis, alteram a finiftris. Et iftaqui-
dem oftenla liquidius forfitan expla-
nabunt, qu* di&a funt. Necefle eft
tamen vifionis huius intima curioflus
inflagantes, fignificatis attente confi-
derandis diligentiflime incumbere, Sc
ea cum iam pr*di<ftis (cite copulare.
Ait igitur vniuerfotum Deus , fe fo-
ueam fofliirum y' & contrc^aturum
omnem ini<^uitatem terrx illius in
die vna : hortatur etiam alios, vt inter
le fub vitem, & ficum conuocent.
Nos fcopum propheti* aperientes di-
cebamus incred.ulis, & agreftibus con-
temptoribus lalutis per C hriftum part^
quadam fouekm exitialetn eflefoflam,
IN ZA CH A R I AM C O M M E N T A R I Y S .
intutneliam feilicet çrucis, &fcelusA Ï Ç t à n x S r j ^oivU, ^^ k^ X ^ S / lUoi-
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niiferi, qui Dominum impie necaue-
runt. Iis autem qui dilexerunt aduen-
tum eius, dele&ationcm, & delicias, &
quid non tandem huius generis conti-
ifflïs io v T& v r\ j z z Jvp%i j ytyfiioLffi y> u>$ <\_taré
gifle îFuerunt enim in Eccledis velut
fubficubus, &vitibus. Sed ecce alio
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item modo Propheta myfterium vidit.
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illuftriflimam, ac fplendidiflimam , vt
fublimèadmodum eleuatam ver* co-
gnitionis diuin* dogmatis, fuper qua
lampas eft,népe Chriftus, dequo Deus
*» Sc pater, [Propter Sion non tacebo, Sc
» propterHierufalem non quicfcam,do-
» nec egrediatur vt lumen iuftitia mca, Sc
» falutacemeum vt lampas accendetur.]
Hanc lampadem vniuerfum orbem il-
Iuminantem fuper candelabrum Deus
» SCpater pofuit, [ Yt omnes qui ingre-
m diunturlumen videant,&Iuceatomni
prium, fed indudum, Sc externum, Sc
olei affufione nutritum 3quç & ipf* fan-
dos Apoftolos referunt, Sc Euangeli-
ftasinfuper, Sc qui fingulis temporibus
extiterunt Ecçlefiarum magiftros , qui
illuminationemà Chrifto veluti quof-
dam lychnosin animis, &cordibusfuis
fufeeperunt, cui Spiritus fandns ali-
’ mentafuppeditauit, qui domefticis lumen
pr*bent,& credëteWnàcum 1amilii
«| oleum infunderetur, lampadi non
afFdifle. Quid ita? eft enim lumen verum
filius,non externum, neque indu-
dum,necab alio datum, cui facultasil-
luminandi contigerit^fed ipfe eft fecun-
dum naturam lumen : quod autem in
fandis eft , ab ipfo communicatum
» eft.Teftificaturidfapiens Ioannes,[De
N plenitudine eius,inquit, omnes accepilumen
appellabat. Ait etenim fandis
»• Apoftolis,[Vos eftis lux mundi. ] Iam
du*ediu*,vna a dextris, & altera a finiftris
lampadis pofit*,duos populos infi •
nuant,quafi in orbemChriftum circun-
ftantes.Nam vt mifericordiam adepti,
ftatione huiufmodi dignati funt. Et illi
quidemerantex bona oliua,nimirum
cx fynagoga Iud*orum: hi cx olcaftro
geniti,hoc eft,ex gentium multitudine.