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quæ in formam idolorum ab
humano ingehio excogitahtur. Quo-
dammodo igituradhuc Ifrael pro pec-
cato imputctur , in domo idolorum
Sc apùd ipfum fortafle Baal altare vino
inebriarij &: tabernacula cbmponere,
quoniam tàliahonorarunt, &tanquam
iri ébrietatis , Sc cuiufque voluptatis
officinas dcorum qui exiftimabantur,
tcmplavfurparunt. Et cùm oportèret
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tare, ill! &tam veneranda, & ädmirabi-
lia nihili faccre ftudentes, <5£ multb
fcediora hönórantes,etiam propriis diis
illudcre audebant,vtique diuinam ma-
ieftatem ponculcantes,&: (ummaigno-
minia aflicientes hberè foli, Sc natura
Deo dcbitam gloriam, quando & diis
falfis earn tribuentes, nihili tarnen eos
facie banc.
Ego autem dbfluli Amorrbxum a
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yaciï eorum. Sicut altitud'o cedri, klti-
tudo eins , & forti* erat v t quercus.
E t altfluit f r lift um eins defuper , ^
radices eins fuhter.
Ccriiis quontodö eos dcinceps hefa-
ric in fe contumeliófös,&: cotemptores
fuifle often'dät: & que pcitius laudibus,
&gratiis agendis,& prompta voluntate
ad bmnem obedientia cxhilarare opor-
tebat,démentiirimè,'&ftolidiflimccon*
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facie eorüm;höc eft,barbaras gen'tcsin-
teremi,per vnain Artiorrhçorum, vt vi-
detur, vt fæüam Sc frequentcmffignifi-
cätäs. Ego feci'vt vincerenta'debmife
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qüäre alHttidifte, &duriflimam q'uercü
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lum eius arcfaccret.
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ftit àci;6môdàtè,m'Eriôtaphorà;&damnum
eiäs vfque ad ridreém pertinurflè
dicic,& icaqùoqüe frufttfm-fnÙàtum.
Hand énim aliter,.quàm ad iftu ni mo-
dumarb'oresinJÿUiismoriuntur. Con-
fumptb'sdlim'e(re,pugnâtibusiidue'rsu
eos ïfraelitis,Amôrrhsos;& Hciræos,
Gergë&bâJ&: Pherazaros;&'Iebnïàros,
adluuante eos Deo videlicet, nemo
dubitauent.
'»• Acerbum eft igitur contemnere
A t/a,am(oii'nç «biAstón 0gocT , csvS'otct^èv oC~
ills.
Chriftumjqui dedic nobis calcare fu-
per ferpentes, qui euertit inimicos,&:
robuftiores fubiicit. [Non enim eft no-
' " bis collu£latio aduerfus carnem Sc fan-
" guinem , fed aduerfus fpiritualia ne-
” quitiar.] Etha:c omnia in Chrifto fu-
perauimus. Quod ft feruatorem, & re -
demptorem noftrum ad ignaulam de- ■
clinantes contriftabimus, rationem &
occafionem euitandi fupplicii profecto
nonreperiemus.
o‘uo o nsiiatyçyvncmj XgaçvcfTV
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£ f ego ed«xi vos de term -Mgy-
pti, & circumduxt vosindeßrto djua-
dragmta annis, v t pojjidcretis terrain
Amorrhitoruih.
Dilucide interpretatur quod dixit,Sc
quad retrocedens oratio; ab initio vfque
ad finem facta breuiter indicat. E
feruitute enim,inquit,vos exemi, & ab
aEgyptiorum tyrannide liberaui. Alui
!lt autem in folitudine, coelitus manna
demiffo , Sc fontibus aquarum, vt di-
gnum erat Deo , emiffis , & de pe-
!>»• tra fuperficie tenus percuifa, impro-
uifos fcaturiginum curfuslargitus fum.
Ncc labor proreftionis eorum vilia
Ipeftabat : fed i t regionem Amor-
rhieorum patribus ipforum promif-
fam poffiderent. Aft illi eo amentia:
prolapli ftmt, vt dual! jpe cognofce-
fent quidem meum erga ipfos amo-
rem, & humanitatem. Meminiffe igitur
debemus, qui fumus in Chrifto per
fidem, nos feruitute liberatos, & velut
ex aEgypto in folitudinem migrafle: id
eft , in vita: genus innocentillimum, Sc
vere latum, Sc riullo mälo permiftum,
Euangelicum fcilicct.Panem adepti fumus
de esdo , qui dat vitam mundo.
Roboramurenimin Chrifto, & Fontes
aquarqm incorruptibilium acquifiui-
mus, feripta fanftoriim Apoftolorum.
Sic enim & Efaias eos nominat dicens,
* [Haurite aquas cum ljetitia de fontibus
** faluationis.] Vere enim illi fontes funt
Ialuationis,qui nobis Saluatorem,& vi-
uificum fermonem emittunt,& Chrifti
myfterium annuntiant, Sc terrarum or-
bem eadeftibus myfteriis initiant.
Et accept de flliis ‘veflmin Vrophetas,
&de iuuembmveflris in fanchficatione.
Nunquid noßtnt h<ec,filiijfcael fdicit
rtominus.Etvos potabatis fkntiifica-
InAmos Comment.
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