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non obfcurc facrx Scripture oracula
ccGincrunt, ipfeque geftorum eucn-
tus fibi teftis erit. Veruntametv [ in „
tempus prxdidio. ] Nouiffimis Cnim -
diebus Aeculi huius vnigenitus efFuU
fit, & qui fe retraxit, ac fidem in ip,
fum inconfultiflime reiecit, Deumof-
fendit, ca:lefti,umque bonorum expers
manfic, &afan&orumfacro ccetu ex-
clufus eft, iuxta prophetiam, [ Vt mys. „ ^
rica fylueftris , qux in deferto, qux „ 1
\ non videbitcumvenerint bona.] Qui,
autem ignauia, & animi contraäionc
fupcrior charitatem, & fidem in ipfum
in cor introduxit,huiufmodi voluntatis
fine compcnfationem, & praimium
prseclarum, vitam fenio carentcm, &
peccatorum depofitionem, & per Spiritual
fan&ificatipnem habet. Iuftifi-
cati enim fumus [ non ex operibus le-« GiI«j.
gis , vt fcriptum eft, fed per fidem in ■>
Chriftum] potius. Et [lex quidem iram ■ R«n
operattrr, ] ad pcenam quippe tranf-«
greffores vocat. Gratia autem peccatis
• foluens iram auertit.
Ata rro g a n s,& conttmftoty 'virfu-
perbus nihilperducet adfinem.
Yaticinatus prseftuntiatum fuo tem- X]J
pore affuturum, ac triftia diCcufliirum,
&contritos omni miferia abfoliituriim^
nunc meminit väftatoris, & eius qui
plane omni genere inhumanitatis, &
immanitatisin morem belluarum graf-
fatus eft. H is autem verbis hiftorice
jquidem profanus, & inimicus Dei Na-
' buchodonoror,{piritualiter Satanas in-
dicatur. Arrogantem autem, & con-
temptorem,& fiiperbuiii iure optimo
nominat. Sic enim rei natura fe habet,
fiue Satanam, fiue virumBabylonium
in his accipiamus. Arrogantem porrb,
feu arroganter de (eipfp fentientem in-
telligit, aut confidentcm, a,ut inahitcr
fe iadantem.Contemptorem pr^terea,
& fupcrbum,vt ex fkftu;& inani tumo-
renecad momentum quidem incom-
parabilem Dei omnia potentis maie-
ftatemin animum admitterc fuftinen-
tem. Quocirca talis, inquit, nihil perfi-
cict *, quod neutiquam illi rcrum finis
& exitiis ad voluntatem'procedet.^Jon
femper in deliciis verfabitur , & fines
fuosdilatabit, & illuftri gloriacircurn-
fluct. Et verum eft,quod canens Beatus
Dauid, ait, [ Vidi impium fiipcrexalta-«H
turn, &c eleuatum ficut; cedros Libani, *
&; tranfiui, & eccc non erat, &qu«efiui«
cum^ & non eft inuentus locus cius.J«
IN AB A C V C
Tendit cnim pforfus ad humiliationem
fuperbia: contp animus modeftus lu-
premis honoribus decoratur. Facit ad-
hîBC fidem Salqatoris difcipulus, dum
« feribit ac dicit, [ Glorietur autem frater
w humilis in exaltatione fua, diues autem
M in humilitatc fua, quoniam ficut flos
^ foeni tranfibit. ]
Qui dilatauitficut infiernus animant
fiuam, & ifle quafi mors non adimple-
tur, & aggregabit ad fe omnes gentes,
(j7* acciptet ad fe omnes populos.
Confentit cum Propheta Deus, 8c
vera dicere demonftrat, fermonum
eius veritatem diaboli, 8c Nabucho-
donoforis criminibus obfignans. Pro-
, phetanamque dicebat, [Confumma-
, tionem in hamo fubleuauit, 8c attraxit
, eum in rcte, ] 8c quæ fequuntur. Aft
vniuerforum Deus caufas ad maius
quiddam,& verius referens, inferno ad-
huc, 8c morti comparât. Verè enim
mors, 8c infernus nunquam fatiantur.
Et verum e ft, pro voluntate Babylonii1
omnes gentes ad eius imperium aggre-
gatas, poflintque huiufeemodi mala
haud immérité Afly riæ ambitionis cri-
mina repumri.. Paruus enim erat illis
terrarumprbis,nec omnium nationum
feruitute contend fuiflcnt.
Cerni autem poteft 8c iple peccati
inuentor, hoc eft, Satanas totam terrain,
vt verb© comple&ar, fuh fe re-
digere anniti', 8c ceu infernus dèuora-
re eos, qui eius peruêrfis molitionibus j
intcreunt. Quin ipfemet alicubi ait.
» [ Et orbem habitatum totum compre-
» hendam manu vt nidum, & ficut dere-
M li&aoua tollam. Et non eft qui effugiat
« me,autrefiftatmihi. ] Eft enim bellua
inexplebilis, &indomitar&: fuperbiæ
plenadeteftandaxeuera, 8c imbuta o-
dio hominum.
Nonnebac'vniuerfia parabolam ad*
nerf us eumfument*6 propofiitionem ad
narratiohe eius?& dicent.V'a qui mnl-
tiplicatfibi qüç non funtfua^fquequol ]
& aggrauansdenfum lut urn contra fe?
Necfirmumilli imperium fore, nec
gaudia in multitudine eoru quæ cogre-
gauit,amifiurumquefunditus 8c princi-
patum,& gloriam, 8c fabpla fore vulgo
cafum eius,planu facit.Sumptpm enim
iri fuper eo parabolam, feu propofitio-
nem dicit,hoc eft,materiam fermonum
paffim fore. Quis porro hie fermo î
In Abacttc Comment,
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