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i temporeconfummationis fjeculi afpe-
dtabilis creaturje ftatum alium)&: ipfam
quoque tranfituram in melius , per
Chriftum renouatam, teftificatur Pro-
pheta, [In ilia die non. eric lux,&fri- U
gus & glacies erunt die vno, & dies ilia *»
nota Domino.]Nunc enimdies,&:no^ •»
dircernunrur,&: nutu conditoris diftin-
&z. tempora fortita funt,& exoritur diei
lux, poftea fucccdit nox. Quando au-
temaduenerit iudex, omnia pro arbi-
tratu fuo immutans, aliam,vt dixi,con-
ditionem creaturafufcipiet.fNon enim »
de carter© lux crir,&: frigus,& glacics e- |
runt die vno.] Perglaciem.& frigusno* **
6temexprimit, pro vna enim die repu-
tatur, quoddicitur’^'^o'jideftjVnius
no£bis,& diei fpacium, proinde, ac fi di-
car forte.T empöre illo quo decxlo ad-
uenienstransformabit omnia, &m freiem
atque ftatum meliorem conuer-
ter, vt conditor ipfe & opifex, non eric
nox, nec lux in diem.Non abfimile eft
apud Prophetam Efaiam: [ N oneritti- -♦
bi amplius fol in lucem diei, neque or- »
tus lun^ illuminabit tibi nodem1: fed »
erittibi Dominus lux sterna, & Deus .»
gloria tua.jOtiofaautemaliquandofu-«
tura & ipfa elementa, fidem facit ipfe
Chriftus. [ Scatiniautepoft tribulatio- «Ma«:»4
nemdierum illorum folobfcurabitur , ^
&: luna non dabit lumen fuum.] Sufficit .t
enim nobis Chriftus ad luc^ xternam,
& ipfe erit loga,ac perpetüa dies. Diem
autemillam noram Domino cfle dicir.
Solus enim Deus & pacer confumma-
tionisdiem nouir. Perfuadet nobis hoc
ipfe quoque filius,italoquens:[ De die .
aucem illo, & hora nemo nouir, neque «
ängeli in cx\o, neque filius, nifi pater »
folus. ] Quatenus enim homo nofty.um .»
fimilis cognofeitur, nefcic qua: in pa-
tre funr. Quatenus autem natura eft
Deus, & exipfoextitit, vtique etiam
externum diem nouit, tameefi ilium
fenofleneget, propter humanam na-
turam fuam videlicet. Incerpretansau-
tem nobis Propheta,&declarans quod
dbcit, his adiungft, [ Etnon dies, & *
non nox erit; fed ad vefperam erit lux.] 1
, Id eft, in tempore nodis lux erit rur-
fum, quseper Chriftum qui fub ca:lo
eft muhdum illuftrauic , tenebris pe-
nitus difculfis , nec fandorum oculis
amplius fuperfufis. Non fine certa
porro racione ipfam quoque creatu-
ram in melius reformandamexiftima-
mus, & fide dignus eft. Saluatoris di-
lcipulus, qui ait, venturum diem Dominivt
furem in node, & csilos magno
impetutranficuros, elementa verö
confluentia folutum, & cerram, & qox
in ipfa funt opera exuftum iri omnia,
ca:Ios autem nouos, &t terram nouam
fecundum promifla ipfius nos exfpe-
dare.Quod nos cogitate etiam necefle
eft. Sienimnoftraomninocrantinno-
u'tate vuiE, noua quoque creatura nobis
opus eric. Nam, vt feribit diuinus
aom 1." Paul“s> [ Liberabitur Sc ipfa creatura
aliquando a feruitute in libertatem
.. glorise filiorum Dei.]
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Agct On TnzoAfj rlui yluj.
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ytAeKflireooVy (L/ztyiAcf.tyysyrS dyiou 7tv&j-
dos largiflimc , & vberrime effufum Q dyois (^ve/MVioiTWiy^T doc^-
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y& etfz<pi?&<Pa)s y cos e<pUuy y^j ySyrtAelcos^k
xi, &cturn perfede in donis pcrChriitum
acqunitislastabimur. Aquamivi- ~y~ , “'ip . ** r a \ . ~
tur viuam appellat fpiritum , [ Qua- CW> ^ W
\zgjvcm.\T/\fA ^sAeuot7aj <pvcnv. '67^ ‘yty*
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Jn die ilia egndietur aqua viua de
Hierujalem, media pars eius in mare
primum , media pars eins in mare
nouißimum, &in dftate, &in vere
fic erit. Et ent Dominus in regem fit-
per omnem terram.
Rurfum narrat nobis, quamuis irt-
uolutius, Spiritum fandum fuper fanfandam,
& feibper duraturam vitam
fubuedi fuerint, ad illaminquam fu-
turi fa-cun. Nunc enim per- fidem in
Chriftum quafi arrhabonem, & pi-
gnus primitias fandi Spiritus pro di-
uitiis accepimus. Vbi autem a mor-
tuis redierimus, peccato prorfus fu-
blato, non tanquam arrhabo amplius,
& in menfura diuinus fpiritus in nobis
erit, fed affatini, &t copiose, vtdi
& de fuperna Hieruialem egredietur,
inquit. Quoniam enim vniuerforum
Deum in calls habitare ab ipfo infpira-
ta feriptura pratriunciat, quamuis vbi-
que f it, & eo plena fint omnia , id-
circo etiam viuificum fpiritum de carlo
egreflurum dicit, Solere autem di-
uinum fpiritum aquis comparari in
factis liieris , ipfe eius dator teftifica-p ' « 1 \ . \ ,
bitur, filius nempe. [Q " . - . u-i cre. dit .i n T m ’ x°gi.tuicsof'msjwiXliat aAo™ fev&tvtn vSti,~
tps Cpris. vj TV to Slep/Au svav 0 %caAmos ET ttf.
, W Ksdfr<F*4 dsaypyis , tyre <f*' (~im ,
tpxaly aviu -di TrpzoMseTTis, § i/e^Mov Catty oi
7n<frvoms elfiuSGr. ye>$’7tviS/jM.’(hifcsomm,
ilfa-ri %/jlrm-m -ftf Qpf^ tyrmief
njLftmi, (£pjApef. Ipjne. o-nj| ^ dytas
tS/joi faiZs -?r\t,ialai S'
/ufoteXl> w tv dyiw Ttnifoacnt ,
» m e , ficut dicit feriptura , flumina de
» ventre eius fluent aqua: viua:.] Quod
exponens, & enucleans facer Euan-
» gelifta, [Hocautem dicebat, inquit,
« dp fpiritu quem accepturi erant cre-
* dentes in eutrt. ] Quia namque fpiritus
eft viuificus,ideo cum aqua viuifi-
cinte appofitilfime confertur. Quod
autem dignatis fanda vita liceat abun-
dc fortiri pofleffioncm fandi Spiritus,