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TOl/uAoTX.'Tt Tico oS&V X&&10U , 6jfyuct£ IXOl^Tl *(c%
<7isiCoti cU/tfff.
tis, [Preparate viam Domini, re£hs
facitc femitas eius. ]
Célébra Iudafejiiuitates tuas, redde
vota tua, quia non déponent vitra , v t
pertranjêant per te in vetuflatem.
Cùm mandaffet Iex , ne res diuina
conficeretur extra facrum diuinómque
atrium,fed in loco,inquit, [quem elege..
rit Deus tuus, vt inuocetur ibi nomen .
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•wAtigotiöTss eofäti, « Jüinttf r a& m y r n s , CVc. ^c‘a offerentes.non primitias, non mn-
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XV
Ipertdjmusorgananoftra.] Et infuper. „
{Quómodp cantabimus canticü Domi- M
ni in terra aliéna? ] Cùm enim à tellure „
patria, à templq, & tabernaculo procul
diftarét, vt dixi, facrumquc chorum no
haberet,necefle erat illos in iis quç lege
præcipiebanturferiari.Vbiautempoft-
modum tépus dimidionis aduenit, merité
quis illis fucclamat, aut pacis nuntius,
cuius & [ veloces pedes j ] aut ipfe »
o! 7r&Stç, rly>wj AUTOS o n^(f>y>Tm, otI fu ri- D Prophetajlicere illis celebrare feftiuitaçjp
cùfiâiç '7tKYi£JUO iop'fêç, a iCt7v)<jv /2J&t<Pielo&$
tes,canticagratiarüa£tionis offerre, &
qua: in votis habeant,feu qux proriiife-
rint, re prxftare numeris omnibus. Ac
mox etiam holies perituros promittic.
Non enim,[apponét,inquit,vt pertran- •
feantin vetuftate.jHoc ell,non in Ion- «
gum tempus amplius manebunt,neque
inueterafeentem, feu nunqua delinen-
tem foelicitatem obtinebunc. Ceflabic
enim breui, &: contradaeuancfcet.
Audiatautem,A kouztzi)Si'ZBftTmS&zigyv 0 voYnosl^Sajos &c conuenientius Iu-
à S b c S f k m r7nçcfLlv\v gu f J u à - f o 70. 0 4 e u j f l , iî< y u o
r\jzffü^cr^. rt*r^at7raJ*5$l\jg7ctf Si km ooav &7r&>
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/ueóas. 7tt7rzu>oi^ yi,?6, jyt^eAw^g; avqift\o/vfy!w.
V v a S i i <poM i & & -nfepaxfd, E d* us’ q ^ .^moconcipitur, voces hu-
- ‘ _ 7 iulcemodi.[Nonemmquimmanirelto
Iud^us efbncc quq in manifello ellcar-
nis circumcillo: fed qui in abfeondito,
Iudjeus,& circumcifio cordis in fpiricu,
& n5 in litera, cuius laus no ex homini
’f à iv , Cirsfi U on tzS tya sepa on Qpxl >z$U7o/Juh ;
004 TtSX£V7$Ct) Y'tiSttjOS, KM ^^CTOfAjj TLcLj)-
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COO $ , ^vVv’ o x , TV 0 so d ! iopnio^l
/t^u ouu o^oiosSi fo /A r& fjp s, ipy\p\<r$wlu> %
7CIÇIV, S v ifo s i 07i T iw ils X & s iv , SycL<r/t$So$
ri z S 7 ^7^ tjo%mocs ycL~
y r t ‘ tZFgßwiipl Si 75/ 0 g a Jvoictf 7rv^J(MLTixjly
bus,fed ex Deo.JCelebrabit igitur talis *
relliuitates præclarè, Habile ndem ha-
bés,in Chrillo vtiq-, fandificatusin fpi-
ritu, gratia adoptionis filioru excellens.
Öfterer aucemDeohoftias Tpirituales,
feipfum confecrans in odorem fuauica-
tis & omne genus virtutis limul excolens,
frngafttatem ,cbntincntiam,for-
titudinem , patientiam , charitatem ,
fpem, amorem in pauperes, benigni-
m tatem, &C longanimitatem: [Talibus
,, enim hoftiis promeretur Deus. ] Intel-
jigat infuper Iudas fpiritualis de omni
jnimico, &: qui olim in ipfum dominati
Ifunt. [Nonapponentamplius, vtper-
»tranfeantin vetullatem.] Hoc ell, de
medio tollentur,, midi videlicet in fup-
pliciumsternum, quod etiam prjelli-
tit Chriltus, iubens Ipiritus immundos
in abydum difeed ere, & donans fe dili-
aentibus contra holies infurgere, paf-
fionefque viriliter domare, & peccata
H dellruere , [ & fupra Terpentes , ] ac
Tcorpiones, & fupra omnem virtutem
inimici ajnbulare,
C A P Y T II .
Confummatum e ft, abUtum eft a ,
afeendit infujftans in fagiem tuam ,
emens de tribiiUtione,
TA n <53 a m congruenter , Sc
omni ratione peritura Niniue,
ipfam confummatam ede dicit; eo
verbo quad ad confummationem, Sc
interitum venidc lignificans. Quin
etiam ablatam, hoc e ft, excifam to-
tam , Sc deletam penitus. Optime
autem de Cyro dicit , tfcendtt, ex-
preda lignificationc tale quid , opi- 1
nor, indicans, quale Sc Hieremias,
dum olim Niniue euentura vaticina-
u tur, [ Afeendit leo de cubili fuo , Sc
„ vallans gentes fe leuauit , Sc egref-
„ fus ell de loco fuo, vt ponat terrain
»in folit dinem, Sc ciuitates vadabun-
N tu r, quod non habitejitur ipfe, J In-
llar enim fera: belli« inliliens in Ni-
niuen, incolas eius deuorauit. Verftm
illis quidem tanquam hollis atrox ,
Sc pr«fra£tus , Sc ira implacabili; If-
>» raclitis verb [ infufftans in faciem, Sc
»> eruens de tribulatione, ] hoc e ll, ab
infolenti feruitute liberans , yincu-
lis captiuos leuans , illos mittendo
domum , Sc iubendo templum diui-
num re«didcare exhilaran^. Iam il-
k lud , [ infudlans in faciem , ] vt ex
traditione , Sc confuetudine Iudaica
dicit. Et certum e l l , huiudnodi re-
fum mentionem ^liquando in diuinis
in Nahum Comment•
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