TOY A Y T O T E I V S D EM
T O M O S T P I T O S , TOMVS T ERT IVS .
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»1/juiKsiesoi rtrypJ&i TV oa-n^s rd<fi^nmea,'
vtpatcfiat.
Dc gentium ybcatione per fidem,
videlicet in thrifto , pluribus verbis
egitin paulb fuperioribus : quo eon-
feclo, tranfit iterum ad commonefai-
ciendum Ifraelitas. Natura enim bonus
Deus, omnes homines vult faluos
fieri, & ad agnitionem veritatis venire.
Quoniam autem folebant propter
nobilitatem patrum , fupercilium tol-
lere , & hac fola de cauia ahum fa-
pere , & quia hoc fibi putabant fatis
fore illis omnino in hifee rebus tumo-
rem : fed cos docet excellentem glo-
riam confequi, qui ea quæ iniunfta
funr > exequiintur , & in faéHs fplen-
dorem ambiunt. Cuftodite igitur ,
inquit, iudicium, id eft , reâum iu-
dicium vel diuina iudicia ; fcilicec
mandata. Facite iuftitiam. Non enim
modo diuinis legibus velle adhscrere,
drum putet his verbis Ifraelitas ad
obferuationem legis , qux in vm-
bris nimirum fita eft , &: in typis, ex-
citari : luftificatur enim nemo in lege
apud Deum, quemadmodum Paulus
ille ter optimus feripfit : propè eile
enim mifericordiam adepti fumus ,
& remiflionem ac falutem per fidem
lucrati , fimile effe dicimus
hoc illi quod à Deo diâum eft ad
beatum Abbacum. Adhuc paululum,
qui venit veniet , & non moram
trahet. Patefieri, dicit pro manife-
ftari. Siqjndem prænunciarunt bea-
ti prophet»: j Seruatöris aduentum ,
COM MENT . IN F. S A t
- 6c .patefa£lus eft mortalibus , quando
potenti dominatbri vifum- eft. Quod
etiam diuinus Dauid docebit, dicens
" [NotumfecirDominus falurare fuu'm
». in conlpeftu gentium reuelauit iufti
M tiam fuam. ] Manifeftatus enim.ell
Chriftus Gentibus, qui eftfalutare.
& iuftitia, quippe jn ipfp, vt iam dixi
Deus ac Pater nos feruauit & iuftifi-
cauit.
13 eat us uir quifacit htec,0“ homo qui
retinet b<tc,& cufloditfabbata, vt non
prophanet ea; Qr feruat manus Jims ,
nefaciant iniuflitiam.
Cognatafunthxc iamdiiftis , &eo-
dem tendunt: fed habet oratio qiix-
dam obferuatione digna. Cpnfidera
enim quo padlo dicat, cum beatum
efle, non fimpliciter qui ex femine
Abrahx eft, non qui carnali nobilitate
turget, & in eo inani fuperbia infolc-
feit: fed ilium, in quo bonae & illiba-
tx vit? velut fplendida &illuftris digni-
tasinefle cernitur & enitefeete. .Tale
quiddam B. Ioannes Baptifta dixilfe vi-
detur ludxorum turbse. Acceflerunt
adeius baptilma, quod erat pceniten-
tix, & in pretio habuerunt: quos vt
acerbiffimos homines & fxpos repre-
» hendit.dicens , [ Progenies viperarum,
- quis monftrauit vobis, vt fugeretis a
■> futuraira»] Faciteigiturfrudusdignos
pcenitentia. & ne fitis ea opinione vt
dicatis apud vos : Patrem habemus
« Abraham. [ Certe quoque Seruator
•• idem perfcquutus eft. &affatus eft eos
- .obnixe femper hoc prxtendentes di-
» centefque:Nos patrem habemusAbra-
» ham.],Ille verb: [ Si patrem, inquit, habereris
Abraham,fecilfetis opera Abra-
» hx.] Beatus eft igitur,inquit,non fi quis
fiefilius Abrahx, fedqui cuftodit hxc.
Quxnam ; Iudicium , iuftitiam , Sc
prxtereaqui cuftodit ilia Sc efficit, ac
retinet, id eft, qui non leuiterautre-
mifle, fed omni velut ftudio ac virili-
ter ea aggreditur, vt ea diligenter reti-
neat. EtcuftoditSabbatavtnonpro-
phanet ea.Vtrurfus illud intelligasmon
licebat in Sabbato laborum Sc ftudio^
rum ad carnem pertinentium curam
aliquamagere: fed ociari potius opor-
tebat, diuina lege hoc lanciente:ocian-
tes tamen ftata (acrificia Deo offere-
bant : legali Jitera xnigmatice fub-
innuente , carnis cura abftinenres ,
debere fpirituales lioftiayj. in odo
rem bonx ftagrantix n®lligibilis,
Comment, in Efdtam.
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