510 B. G Y R I L L I A R C H I E P I SC . A L EX A N D Ri
‘éLfiJtypRlÇ ^ {AALAlÇit, 3<p et7TBÇttÀ^
tX/ <J>)Î<W, 0/ (tP^KAKfipAOTty ß^Cc^otoo^
-TI£T*/7lJçJ T* fZirÇÿÇffy&'MsSoty GU.CUJ&IÇ \S fAAJGiïçiou
yveStnv cùc&tCv'
A puto.qui fuum fermonem iam |fM £
^ : ~ - -v 1 x \ ‘V ! nunc, velutex legis doccnna, ac pro-
«jl/v^ cte^»x«5^ o 0 phetarum prasdicationibus. Seruauic
*Jm iS) fMivovi roil tty®? > ‘ r s w « enim Chriftus non folurn gentiles, fed
ctiam prognatos fanguine Ifraelicico,
ad quos etilim dicit fe miflum cfle po-
tiffimum. Hi etiam confolationem ac-
cepcrunt, dum exa&am cognitioncm
huius myfterii occurrentem quad 5c
oblacam fibi, fide confirmarent.
T i s 3&y>, W gij 00& - Quis menfus eß manu aquam, &
■roi tmtyx-fjät, m moi/j tUv ylw t y w , m B oelumpulmo,& omntmterramptignof
epim to op» vtüfjui, KSU lSd >dms fyw i oft Quis appendit thoritespondere, Qr rapes
t y a tow tootU«, v i tis cn/yGovAss dun! e>»- {lateralQuis cognouit montemDomini,
ven, 05 rv/aCi£dvj dbm ■ i <tr£js ttia. oilut- qUU confiliarius eiusfuit, qui inflruet
jSouAdJmn, Kfi oiu/eGiOceoti <w-di j in1sity- eumfaut qutm confuluit, & infiruxit
%ei/ cum! Ktinv; if oSiv niuesiut, -risiSiZei euniiaut quis oftendit ei indicium f auf
twnJ. f viam intelligentia quis monfirauil ?
Aid T aJetpiKmine, X) iLfXh^pai semen £x £;s qUa; nullus tnörtalium afleqni
euS^tms, /uJc?<\oijjm^a.Tnio,’ej'^eisJi/ou>, ^ poteft & pratftare | imi> fortaffis nec
c , iE M bwdysei -neifd-m M <* fuPcrna: coeleftdfque poteftates corr<
e r i - \ » u o c natur oltenderc, prjeltantem oc in-
.©£» G<P«# ws ^ - J) comprehenfam vim diuinx fapientia;.
mfywpiseipiiyi'&pw&iCJior'ni Xe^svt), j(tuen Adnnrabile eft enim Chrifti myfte-
igjtint Asjsu •? olumfoicii0 fays, rium, & inter arcana recenfetur , hie
wtlLoiSbwwsvnwtov <?widjs 'Or fermo dc prouidentia Sc di/penfatiotuygn/
eS/joi elm’ll, ä ßse%s vt^oviev, >t, G<?‘“S,
XfyaaiaiQeoS, dcait£efd-inimmx.tituem
surtlf, xst sde^iytsegvi df oföi omvI. ms yS eyu
vow jcuSJ-oOy if OCX. icSiACpcL this rcr^xsi^fsoic
‘StüTt, cf)aj)i 7)« <^u CT /eed^tf. eltums. ß&Jv y>
ßdJoSy nds duseTuAivzojor onois %ioi$ .aieefc- ^ __
fjAai si/;' asi7iV7re‘st‘- D cnim eft profunditas, Sc incompre-
■nnr^oTixJs, *Ji dfjdi^ipciai^m'ice^e} henfa videtur diuinarum rcrum confi-
n/fjevr^h/eu^^y'S vShif, Kj toi ougytlor,
nßiccmaty '^'tyhujfysLVAy )t)ertöntecu,
t T opcSv oÄitlw der t?s >Vgtc^j Jtst"
CS*. ouVii xscfa?&
Cri-rrouuxvz!iov, i)7ns^imm Xtyuicw-
7J5 <&’ twsT dyiat ■ if y2> elmidj 0A1
nc. Et mihi videtur tempeftiue vtcn-
dum Pauli verbis : [ O profunditatem » Rom.
diuitiarum Sc fapientia: Sc cognitionis »
Dei, quam inferutabilia funt indicia ••
eius , Sc imperueftigabiles viz eiusi] »
Quis cnim cognouit mentem Domini
! Annon hatclicet meritodicere co-
gnata efte his qua; proponimtur! Alta
atse, ctj odbi u/uftf■ iVA u>s o Hç_9-
sG "sItts 7I yns, Sm s dmp^um wyoSii fuso^jn
T obur X3Ù id Sps^ioYi/MCTn vffis 'irmyis
vjcfiidicct yjv. TTotouy) eptien e£tv)3£eo
evfiioii\4joiios it myGiGd^iys, ri ^xiivomc
tûmfii&inr , r t T eçli Jlvuoozédko, KmJi-
X&OK&tjicu, it aiiuenuis iHa el y> âni^ti/asc
G (fie, tviypiH, i(5) «hi»« G<P«r 7t^Jm iouo
fa i t e 'Hi n oiween tv foysui x.7tenj ÿpny
( . nms ip tTtgjv Sion ip, $ Ttin çjmr
deratio. Et quemadmodum nullo ftu-
dio , nulla arte fieri poteft, vt huma-
na quis manu vniuerfam aquam , Sc
palmo cælum, omnémquG terrarn pu-
gno metiatur , & pondere ac ftatera
montium traftum quantus fit perui-
derit: ad eundem plane modum nemo
poterit mentem Domini comprehcn-
dere. Huic rei faciet ipfe fidem, cùm
ait per quendam è fandlis prophetis :
E Non enim funt viæ meae , vt vise ve-
ftrz , fed vt diftat cælum à terra , fie
diftant viæ meæ à viis veftris , 8c co-
gitationes veftræ à cogitatione mea.
Quo enim egebam , inquit, confu-
lcnre, aut inftruence, aut oftendentc
indicium , id eft , iuftitiam , vel iu-
ftumiudicium,vel intelligentiæ viamî
Si enim re ipfa fapientia fit, 8c ipfe
omnem mentem reddat fapientem , fi
U lucem intelligentiæ, creaturæ rationi patticipi fubminiftret: quî opus habeat alioî
vel quomodo poffit reprelieriderequif /
piam , quod ille capit , confilium ?
Quantam igitut vtilitatem hinc au-
ditoribus prôpheta comparât î Iam
enim quidam infidèles àudenc etiam-
num dicere. Quid cnim opôrtcbat
Dei Vcrbuiii more noftro nafci, 8c
camera inducre eiulque fordes , vt
terræ incolas feruaret : quandoqui-
dem nihil fit ipfi'i vt ait j difficile
annuere , 8c polfit quod Viilc , vt
Deus , perficere î Deinde annon fru-
ftra faftus eft hotrio > Ita duni mon- j
ftrofit fententiis hànc difpenfationem
impie déformant ac dedecorant, myfterii
gloriæ ac maieftàti repugnant.
L- o-dj® et» ßoüÄ&Jc&frni ÿ Sjàf/Ufip/Miottj'T a i flg, ort
Amputât igitur prôpheta i his ver-
bis , ftultas ac inanes cogitationcs, 8c
Gomprehendi non poffe dicit diuinam
fapientiam , ac mentem, quaihuis fit
reuera fapientia ipfa ac mens , füm-
ma 8c fynceriflima, iti vt deinceps
non fit probabilis j imà ridicula fit
iure, infideliüm oratio, qui aufi funt,
nefeio quomodo , difpertfàtioftem v-
nigeniti ia carne tanquam non re&è ^
faftam calumniafi. Placet autem qui-'
bufdaai illad : Quis riienfus eft manu
âquàm, & cælutri palmo , 8c quæ fe-
quuntur, accommodare omnium do-
tninatoriDeo, vt qui poffit, & aquam
metiri, 8c cælum , 8c terram, Sc monies
, & rupes, & airinium etiam inac-
cefibrumi cognitioncm habeat ,.8c ont-
ne quod fadtum eft appréhendât, Sc
quicquid eft in creaturis magnum, tu-
midum, imprenfum, Sc multum, nihil
èxiftimet. Hoc fi quis Velic intelligere;
nihil offendec. j
È I V S D EM
T O M VS Q V I N T V S .
Siomnes Genies velut flilla e fttula,
£ÿ* velut momentum {liftera reputata
funt, (s4 quafi faliua reputabuntur. L i-
battus qudque non fufjtcitad COmbuftio-
nem, Qr omnia quadrupedia non fujji-
ciuntadholocaufium, & omnés GentcS
nihil funt, & quafi nihil reputàta funt.
Cum quo co'mparaflis Dominum ? eut
fimilitudini ajjimilaflu eum î Nunquid
imaginentfècit faber,aut aurifufor cotij
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T O T AT T O T
T O M O S I IEMr lTON.
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