io B. C Y R IL L l A R C H I E P I 5 C . A L E X A N D R AS
»0ulAs , dx S& £ § ■ » A I legis >f*eepto s neque finit offlmft
i •> no adillapcrMofciiidiuinitustracli'ti^aCnTtffpLivOl^ Of&ttVlCflV QÄÜ)$j il'tDt £(pcL- i ~ ' a /* -
dxe XgA$'‘ /mn tofA^rn cd $A%y vvtaAvoa^
• d y y l / x o y r , ■£*%**■%) VntteAvaof,
äAA 7rai$fc » F M?3it<pv--
ta präecepta refpicere ? At qul fit vt
poftea dicat Chriftus: f Nolite putare - Ut"h '-
quoniam veni foluere legem aut pro- »
phetas i hon veni foluere, fed ädim- »
plere. ] Ec quofinodo edam ait Pau- »
lus : [ Quare lex qüidem lanfta , & > aom.?.
priceptum fanSlum , & iuftum , S£ »
bonuta ! ] Ad qua; nos rutfum dice-
mus, bonam qmdcm elfe legem , fiftus,
uiitv, usTt o jvßfi vo^ss ccytot x^x ovTtXi) cxyiv. ,
», (fitjtjct. ig cojA A nir£?S fc ra '& ia ^ «aAn f-
gjv/ubp, öt! xscASS o po^sSj effc room 7tvkjy3‘-
TtkZc, ehe c^i'Piclv jÜP«f oAs^-rmt Tyviyjv 1K i b « B j |BHHR 3 B qüidcm incelligatut fpirituahter ne-
i 1 quc eximic nos oranino I lege Chny
tt x. tx/xeiyoi y'Cj&o&o.Sf&iu acwf TtimeazJ- Jj • - . . . .
Vt.m'jtls cy ifjüv r »o^nse 7rcqfc6>o}i4v,
^ As aAtiJots P&f?e!*S oloyt) rtüOyifM’n-iy-O-
fOr&dui/ctStßxt As ■a^gefo-re^is A Css A
reiajS A AsiWS. AMiiS’rsxaxrii'O tsi/TJis &-
raJAois eV’ ticruy o /v8p vö/t«5 ö <%t. Maatas,
QctnAsnnlt'rt A *A*W*S >A«^a3a/ AAn-
«A, A ^ m^t^Kiixcf. x,y>uZ
«riAj\s« ÄM ' A m fc a,/3}4teu Crx.t'yyuvti
pnis^cf.nyo/mv. 3 it xfipvj/MZ oumSy^My q nifipet legem.] Verum pnedicatioE-
•sifi As &m<ms A A £fo/t&jV3^ üre^aj^. uangelii reddit nos oranis virtucis ftu-
‘(efjjTV'nil (£ OVVjüul&nt CU tiXCTZVS, xv&ttöt 7t @
ttAtiJtl/S avTC^p/mx 3 xscaA T oyby'i QovAj -
As, s’/Msi^evÄs, cJZyiqu-ttw tL/3p7\afr(sv,lneJi-
i'-ira ytjjl/M 07i ■mt'&l'S KScXSt
;mö magis deducit ad id quod
excellentius eft & ptæftantius : cùm
pædagogiam legis ceu fundamentum
. innöbis præftruxerie, .& tmbfas illas
quafi typos, veri cultus tanquam pro-
gymnafma ac tyrocinium veteribus
præmonftrauerit. Illud adha:c alioqui
dicendum eft : Lex Mofaica docet à
vitio ac peccato abftinere, & com-
monftratrix eft turpimdinis. Paulus
itaque ait : [ Peccatum non cognoui.
diolbs. Idcirco meritb & propriè, &£
verè bonum feipfa dici poteft. Nam
illud, Nonocciaes, Non adulterabis,
initiatos qüidem deteçrebat à peccato
, non tarnen quid perfeâè bonum
f it, oftendebat, nimirum frarri non
efle irafcendum , non concupifcen -
dum, nec ad virtutis apicem & or-
namentum petducebat . Eximium
TtAt'iut ox-(pajnrn; ■ 3 A Ar oA»s amA cf-
'yl&cSettTtJ cLStAQu, fj-rn fxluj 'Qrfyjtmv
As 7* As ao^ / jj-cu s/AlA^oms. c-getj- „ „
^sur yö 3 x&’&RMV oj>yüf, a^ia^assi'Q i«£ss , quippe efl , iram vincere : admirabi
Tiert 3 Adao3a/*^s s/s 3 <paaA9r D le eft pofle reuellere mali cupidita-
'Qkv)uiAciA , A am) tir rot», x.<£v
ypiw s/s 'A,3fES isvcy TSS dvjTcmv itj ßStXitfco-
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A 3 /jca.'jii/Mi'S A As or X jrA
■ 'SaAmtcts >i ä'lWd/Ms. dy öoi; 7tms
V ycifxfjunTti CpiAsis, fxafon j(jtASP 7n5jfr, 3«.-
öiAartTt x.£lm , tQt esj, 3 KjiriJv opAs-
/öf^ss A As aMois a7oA/tsaaip a-Traaiv, rero-
anKsc.cn (c TV70 T*IA&/wr A^^T^FIS öl )(sc%.
>«*o3^ Agr>«P'TES 135/jA o^^Asc, CpJijtai, mir
'(sts €i?’ cAsW 'S&&JfA&7l X-twit- ^^aSlIoAv
3 [jsl}Xm tüSixccH;, fc ^ jöiii
it.Arns, A a^is cLS'iymv i^Mun xs&'moX^VTts
iauj'fflcuocnv ßyXyit t aicutau. cos yö Cp A r
® it?^ipi)'nis» ol«^3oA^e°i AAs e-
»CA/or. cu&yy^fQL TsiyXfoiuJ r, ämXri
ßjcLyfexlitfi) s i%Asun t%u CSX. oiczss/rsAA sis
Slyjy\ciiüuMJ 3 x&A» o’^Asi Csx.si'jx /mvwws
tes , nec permittere mentcm.ad te-
træ & execritiffimx cupiditatis prin-
cipia euagari. Proinde verè bona eft
difciplina Euangelii, & Chriftiana: in-
ftitutionis virtus at que efficacia. Cla-
mandum eft igitur literæ amaroribus,
Difcite benefacere,exquirite iudicium,
fcilicet, vr re£tè iudicetis. Nam præ-
ter alias, foeditatés omnes , hoc eriam
morbo laborabant , Iudaicn: fynago-
gæ naûi principâtum, quôd rectè fci-
j. . £ Beet nufquam iudicarent , fed iniu-
■jaj«/ ftè potius ferrent calculos, & mune-
rum atque donorum illecebra cor-
rumperentur,volentibûfque inferre in-
iuriam , iropio fuo confilio fuffragà-
rentur. V t enim propheta inquit : Du.
ces eius propter munera iudicabant.
Neceflaria igitur prieceptio eft, etiam
his , qui Euangelicè cupiunt viuere,'
nec 'ad. iuftitiam inutilis , reclc îu-
dicare , non in externis folùm njbus,
Fhl)i.
Rom.J.
fed in àliis etiam quse ad animum &
ad cor fpcclanc : putà, cùm Deus vi-
tiumdamnat, Satanas Jaudat : cum lex
Seruatorrs fuadet, bonum elfe amabi-
le , ille trahit ad contrarium. Tunc in
nobis mens veluti iudex eft &C arbiter.
Si quod bonum eft , probaric , eique
fuperiores partes tribuat, iam exquifi-
uitiudicium. Sin vitio adiudicet vi&o-
riam, difeedit turn à reâè iudicando,
& meritb audict : [Væ his qui dicunt
» malum bonum, & bonum malum ; qui
» dicunt amarum dulce, & dulce ama-
» rum : qui vertunt tenebras in lucem,
■ & lucem in tenebras. ] Gloria igitur
& laus Euangelii eft , reftè iudicarc,
&opprelfos defendere. Hoc enim, o-
pinor, eft, Liberate oppreflum. Exer-
cenda eft prætereàcommiferatioquæ-
dàm, nec perfonarum refpeftus ha-
bendus Patrocinamini, inquit, pupil-
lo, & vidua: caulàm agite, & adefte,
& dilputemus , dicit Dominus, non
quafi iudicio dicercantes cum Domi-
’■ no : [ Iuftificabitur enim omnino in
I fermonibus luis , & vincet cùm iudi-
» cabitur. ] Nemo quippe erit integer
lordiùmque purus, fed neque gloria-
bitur quifquam mundum fe habere
cor: at potius arguences &velutapud
fpipfos probantes , fit ne magnitudo
diuinæ magpificentiæ multa , & am-
plebtenda. Sicut Sc nobis fapiens Pau-
u lus feribit,: [ Non funt condignæ paf-
» fiones huius temporis ad futuram glo-
« riam quæ rcuelabitur in nobis. ] Qui
ergo à legis inftitutionc & conuerla-
tione ad Ghriftianæ vitæ elegantiam
per fidem quodammodo traducuntur:
his promittit repromillionem eorum,
in quibus iam antè offenderunt. Ilia
enim eft noftrx fpei introitus, & diuinæ
erga nos clementiæ primitiæ, Sc
Veluti ianua ac via. Fidei autem gra-
tiam cùm his qui valde inquinati funt,
tum etiam paulùm morbo a fie élis, fa-
tis ad emundationem valituram elfe,
fidem facie , dicens : Si lint peccaca
veftra vt purpura, velue niuem inalba-
bo : SC fi fint vt coccinum, quafi lanam
inalbabo. Nihil enim dilficulter elui-
tur, Deo detergente. Quemadmodum
« & Paulus ait: [ Vbi abundauitpecca-
• tum, fuperabundauie & gratia. ] & rur-
» fus : [ Qui,s acculàbit aduerfus eleèlos
» Deiî Deus qui iuftificat, quis eft qui
.. eondemnet?]
E t p volueritis, &~fiaudieritis, bona
Comment, m Ejioim.
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