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rn)7»V W^UT5< Opi/^TOSOPHjW^«^®!;, W/«»-
twdv'Tzf tOjtlvtXtin^y ^M\gl tyq d^ 'TzS/uSaJopt^.
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óiï,}p cwij. tc^mi Tmï&ipjui ilSi-rif, o,
t f K&$' rifMCi fyè/ityjss ai fe&Tmi ohun/iUKVf
c:!hm. Etcnim, fi diuinam & ineffa-
ilem lucem; fi inexplicabilcm & im-
menfum fplendorem rcfpicias, merito
comparari poffit patusc lucernz, men‘
tis humanpe modulus j etiamfi plenus
fit lucis & fapientix. Quid ergo eftj
Parate viam Domini , & reflas facile
femitas cius i Explanat, addens :
Omnis vallis implcbitur , & omnis
mons & cdllis reddetur humilis, &
crnnt omnia praiia in diredta, & afpera
in vias planas. Surit enim quxdam pu-
blicarVia:; & femitar mimme peruix,
fed afpera: ilia: quidem & inuia: , vt
aliquando afliirgendum fit ad monres
& colies , aliquando per eofdem de-
fcendendum,nunc in ptarcipitiis peri-
deas, nunc in colics profundbs defe-
raris. Sin eontingap, vt redita ha:C &
pra:rupta loca fubfidant, & qua: in
cauo ac profundo futtt compleantur :
tunc tunc vndiquaque refla erunt,
quse erant obliqua, Sc campi plani, &
Via expedita, qua quoildam erant afpera
, & abrupta. Hoc faftum eft in-
teliigibiliter, Seruatoris noftri poten-
tia. Olim enim omnibus, vt lie dixe-
rim, hominibus inaccefla eratvia exi-
mia, &Euangdicse conuerlafionis fe-
mitaparum trita: quod mens omnium
mundanis Sc terrenis eflec detenta cu-
piditatibus, ac fubiefta carnis , iifque
feb’dis motibus. Poftquam autem homo
fa£tus, atque caro, fecundum feri-
ptura'S , in came aboleuic peccatum,-
I & principatus ac poteftates, & redo-
res mundi huius defflolirus eft: requa-
bilem nobis & ad currendurn aptifli-
mam viam pietatis effecit: nihil haben-
tem accliue , vel in altum fublatum ,■
nihil cauum aut deorfum , fed in Campos
magis complanatarn. Omnia enim
obliqua, facia furit direda, nec hoc
folum: Sed& appareb’it,inquit, gloria
Domini, & videbit'omniscaro falutare
Dei, q’Jia Dominus loquutus eft. At
quo pado, Sc quomodo gloriam dicit
; apparituram ! ftrat enim & eft vnigeni-
F turn DeiVerbum,vtpoteDeus exiftens,
Sc ex Deo patre,arcana ration« natus.in
deitatis prarftantia, fupra omhem prin-
cipatum, & poteftatem,& thronum, SC
dominatiohes, & omne nomen quod
nominatut , non folum in hoc feculo,
fed&infuturo, &ipfe eft gloria: Do-,
minus, & nouimus nos gloriam eius, etiamfi
olim non nsuerimus: quando lieu
t & nos, fadus homo difpenfatione,.
C OM M EN T . IN ESAIA
fe potentia, operatione, gloria Deo Sc /
patti ^qualemdcclarauit: omnia verbo
potentia: fua: ferens, miracula facilè
peragens, creaturam increpans , mot-
tuos excitans, Sc cartera mirifica citra
laborem perficiens . Apparuit igicür
gloria Domini, & contemplata eftom-
nis carp falutem Dei , fcilicet patris.
Saluatorem enim 5c Redemptorem
nobis mifit de carlo filium. Cum enim
lex nihil confummarèt, & typica fa-
crificia non haberent vim abftergendi
peccata, in Chrifto confummamut, Sc
ab omni labe liberati, adoptionis fpl-
ritu honoramur. Hate in illo gratia,
quantum quidem ad fcopum, &ani-
mum feruantis , per omnem carnem
mcauic, id eft , per omnes homines,
Carnem enim intelligere oportet hèmi-
nem. Si quidam videantur huius falu-
tis expêftes , verus tarnen fic eft prophets:
fermo. Scopus enini Sc propofi-
tum honorantis 5c feruire volentis at-
tenditur , non defidia vocatorum ex-
penditur. Adiicit idque neceflariö:
Quia Dominus loquutus eft , ne quis
eummendaciaproferre arbitretur, vel
excordefuOjicquód ipfivifumeftcru-
darc , fed potius Dei opinionem, 5c
quod prorfus penitufque futurum eft,
prarfignificare.
I f ox dicemiiy clama. & dixi: Quid
clamabo ?. Omnis carojranum,& omnis
gloria homims quafi flos fani. exaruit
flomum,&flos deciditi verbum atttem
Domini manctin atetnum.
Perfpicuè demonftrat, non licere
aliter videre falutem D e i, iis qui ve-
fè ilium amant, Sc eo potiri Cupiunt,
nifi hoc folo , vt qua: ipfi placita 5C
grata fünï , Sc fentire velint Sc’agere.
Oportet namque eos , qui more fan-
dorum verfati , SC fynceram praecla-
rimque eligere vitam , Sc conuerla-
tionis Chriftiame infignia tanquam
coronam quandam fibi tedimirc vo-
lunt : occupationem turbifque quz
in vita accidunt contemnere , glo-
tiamquc humanam 5c temporariatrl
quam longilfimè proiicere , veréque
exiftimare , humana , feenp 5c herbis
efle fimilia , animóque SC Corde habere
Dei verbum , id eft , ex Deo
5c Patre fermonem. Habitat enim in
cordibus noftris, per fidem, Scdiuino
eius fpiritu ditati, ipfum in nobis ipfis
habemus. Eft enim res poffelfione
digna, 5c xternz vitz propuratrix.
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