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Quum, inquiunc, Deus vellet erea-
turarum nacuram con ft ituere, quum ilia
immenfam ipfius vim ae ^irtucem caper
re non poffec: primum erpauie Filium ,
quem& Verbum nominauic,, vc pcr il-
Jurh quafi medium rcliqu« creaijuf«
tantas: vircutis capaces efficepenturi E.rac
enimalioqui abfurdum ineftabilem Dei
virtucemadha:c minima peruenire, 8c
circa adeb exilia laborare.
Solutio obieSlionis.
\ ~ _ ; _ Si vlrtuteacpotencIaDelnaturacrea-
,, i ^ ^turarum capers&ferre lion poteft, quo
E< ct<^®p«To$ Zc v ©gee) &tu/ct{M6 tv TyJ pa&oea culit Filius, quu fit&ipfecrca-
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JUCLj^J) VjjLGL$)'\J&'clfffi)V tLu) T CLtfevfSque
tus fadufque è nihiio,vt vos ccnfetis?atic
quo pa^ko fuftinuit ingenté illam Pacris
operationé.quùrti fic,vc dicicis,creatura?
Neceftariü enim eft, vt quum ipfe illiuS
çapax fie, capaces etiä fine reJiquæ crea-
curæ : aut fi imbecilior fit créâturaru natura,
qua vt eius capax eflfe poflic, eadem
imbeciUicace ctiaipfum la bo rare, qui ppe
quicreatJeficnaturje. Si verb Filius qtiu
fit creaÉura, vt vos opinamini, capax fuit
yieti, K& ytà^ctToc, Wj ^paternæ virtutis : capaces crut &cætera:
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creature j atqueitafuperuacanea fueric
Filiig.eneratiOjfiue formatio ad alia crea*
dum:& imbecillu plane atqiue inane erit
contumeliosu illud inuentu ac cauillu,
quod prjeftantia inter creaturasFilio tri-
buit:& eo ipfo quo ilium honore afiicere
fefe exiftimantjContumeliofi potius efle
cernetur. Q^uod enim omninocreaturis
annumeratur fa6lie nature fit oportety
tametfiimmefointerualloreliquis praj*
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7fSCp<l twtg,. ßt) toAIf tiii-nvyipmi&iLyçjS
av/ueyv atm ^ xeesonlf ßaMylpS/iov,
oQeoçimç dptpurnot,'7ras ÿ^j fxàf^ov u/xa<;
%<^aiÿfjiiv>xepv>U!&l çjw'fiot AJtîAÎîîjj?,
ad minima etiâ Dei poten tia ac yirtutc
penecrare,erubefcant,quû Chriftum ip-
fum dicentéaudiât. [Nonne duo paffer-
culiàffe væneunc,& vnus ex eis no cadet
in terra,abfque Pâtre vellro qui in caelis
eft>] Et rutfus : [R efpicite volatilia catli,
quodnonfefuntnequemetunt, & Pater
y efter cæleftis nutrit ilia.] Et rurfum:
[Si foenum agri quod hadie çft & eras in
elibanum mixtitur.Deus ficveftit,quâto
magis vos-] cybd autcfoeno 8cpafferculit
vilius eft , quibus Deus pro fua bonitate .
prouidet 2 aut quomods non dignetur
efle creator eorum, quorum prouiden-
tiam non detreâae 2 At ifti ignorantes
fuperbiam Deoimpingunc,dicetcs eutn
dedignari minimorum creatoréeflè. Si
ergo omniü eft creator, & pro fua beni-
gnitatc etia ad minima permeat,omnef-
quefuiçapacesfacit, inanis eft hasreti-
corum propofitio dicétium, propter minores
creaturas produûum effe Filium.
In illudj Deus foïmauit me. Quod
Filius non fit créâtura.
Si iuxtaveftram,Dei hoftes,opinioné
idcirco opus fuit mediatore, quia créa*
turarum naturaimmëfamDei virtutem
capere in fe non poterat : ideoque Pater
Filium creauit, quo pacio Filius, quivt
vos dicitis, creatus eft,Dci virtutem capere
pqtuit 2 Necefle enim fuerit etiam
ill‘i mediatorem âliquem dare : cæcerum
etiam illc, fi creatus eft, indiget mediatore
i atque ita turba mediatorum in in ■
finitum crefcet. Friuolum itaque eft ve-
fttum commentum , vniuerfam fimul (
creationem fubuertens. Nam non in-
uento aut potius non quzfito mediatore,
crcatanon fubftiterunt.
A HYD, Quum orthodoxi dicunt,fi Filius
eficreatura,quepkftohac ei naturals
efij *vt fit creator f Fichue enim
ereaturarum proprium efl : Haretici
contra obiiciunt qua fiquuntur, quorumfolutiones
etiam aditeientur.
Obieflio Hareticorum.
Filius,inquiuntjCreatura vnufque eft ex
iis quæ faâa fun t: creâdi vero facultaté à
magiftroautartificedidicit, & Deoqui
ipsü docuit, in operibus luis miniftrauir.
Solutio o lie c noms.
Si quidquidnonnaturaliteralicui infirmai
eft, fed tantum accidentariè ineft,
& quodammodo acquifitum eft, fieri
poteft vt aliquado non accidat ( ea enim
eftaccidentium natura) accidens illud
per quod Filius creator eft, aliquando in
eo euanefçere poterit: atque ita dignita-
te fua priuabitur, amittens id quod didi-
cerat. Nam is qu i aliquado quod nelcie -
bat didioit,poteft etiam eiufdë obliuifei.
A n v i ,
Creaturas à nihiio ad efle traducere,
non eft opus artis , fed facultatis fiue
potential creatiuæ. Ars enim ea quæ
exiftunt in aliud quid mutât : crea-
!nx autem facultas , ea quæ non exiftunt
facit vt exiftant. Si ergo ab artc
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