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te - przdicatur. -ltaque nulli . creatu.
/u ttig i S\i otutTW 7n7rciy/t$pav Qrdkvi Z a>$c4>
ra; licet fibi vendicare, aut res crea-
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tas fuas dicere, & fuo imperio fub.
' iicere audere: aut ii quis - hoe fecerit
-
i M B W H i imperii maieftate minim* pwditrn,
' a \ ' , 1 ,{ , 1 . <?& nunquid eum crimmi &: culpa: ob-
Agy^nstTs^/^wj^Offc < u y& a i*w ti) noxium dixerimus; B. Tea res eft.
<p>ioa/id/j i^xxriu^'nt B- A. At "quid caufte erat cur Filins
A. ETmii/U&Jatii f i t , v-n-mvfjutA- credentes, fuas oues dixerit, non Pa-
! ° ues enirrimex 1 inquit, vo-
; a H <p H \ ~ „ > cem meam audiunr, Sc ego cosnofeo
5 “ £ '3^ (°*ra ™ *jg» <*>“ l'"s eas, & feqUuntur me: Et ego vitam
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odv^ewitfDvo&TCLi, TCDi^TUf & /xatAov ifiom, tv ac eo modo vulc. Diflerensenimali
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fc&tffjuhyeQn, 7n>Atiyoi j (pydrrai 0A1\yn.
fum ait in propria Theologus hofter
Ioannes, propria cius dicens, terre-
nos homines j & omnem, vt puto,
erdaturam. Operatur autem in nobis
quoque Patris operatibnem, non
quidem illo deterius, &dominatio-
nis gloriam habere videtur non dicubi
cum difcipulis qui fe comita-
bantur ac fequebantur, a it: Meffis 1
quidem multa, inquit, operarii au- „
tern pauci. Rogate ergo dominum ...
meffis, vt mittat operarios in meflem
^•njyi'zi ouuoM kv&Iouv %zjl(tuoS , otczi)$i/xCaL-
A»j ipyd. ^ 4 tie t- ^e^djuoj' 04^5/’. t ct' Tuam. Ca*tcrum meflorum defigna-
f i c i r m , ot't s i tion5 et(j.ac! Patrcm rc,fcr.at»feipfum
mox meflis dominum declarauit,do-
cry iaoTtv cL7n<plwtv cendi poteftatem Hindis Apoftolis
‘T foczBVTbo, 'S^ftujcy iwvLyoyiivrfitcLyiois veluti peculiarem forcem t'ribuens.
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¥ctA&,3^0 GVQ$l&dwvy$<hYMejt(m7t>fA.eyi>i'1$ p^c^s Ioannes confirmauic, dicens:
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co$ Slczuvni *) 0g&> \iytiv 0 Faa-
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701$ TmSvi/u&tn <c'(cpis’Gfafy/ju%f$. mviSi cut,
z ifl fxet X e t ^ c T c#T G&ceziv ^ Chrifti non habet, hie non eft eius:
duxd% i&fToi 0gQtf ?&<y>\no$ 'rtvo$,/uctfa.ov cLyt'tf Licet Deo dicat aliquis, imo veto Spi- „
•fiV&j/A&'TOi; , <rz>£ gtfji gy&, ozoervv /ett, 07i rm S\~
permundabit aream ftfam,&:congrc- „ [
gabit triticum in horreum fuum. Ad |
Hïec, Paulus ei tanquam Domino ac
Deo credences adfcribit,.dicens:Qui , G
autem Hunt Chrifti,carnem crucifixe- 1
runt cum vitiis&concupifcentiis. Ec „
alibi rurfus : Siqüis autem Spiricum „R
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sl$evo7VTxt7Tf$ ct/xtyöiv y o i04’’, B. O i/(p r\fX t.
ritus fanduS: Tuusfum ego j faluum ] |
mefac, quoniatn iuftificationes tuas w
exquihui. Ah igitur fieripoteftvt qui «
Parris efle cefenturjicidem hi quoque
fint Filii,vtriufque fubftantia invnita-
tem minimè conftrida ? B.Non ccrce.
^ v b r ■ , . e ~ x , 7 . f , D eu s e n im & Dominus fupra nosclt
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'*w-
D E S A N C TA TRI1
ädeoque Filius Deuseft,vt Dominus.
Sed nequo Pater Deus fuerit cicra
dommatum, neque profeclo Dominus
Filius , natürali Sc vera deitate
deieäus. Proinde velut indiuulfa
communione' qua: vtrique conue-
niunt permifeens diuinus ille Paulus,
nunc quidem Dei Patris, nunc verö
Chrifti Euangelium eile dicir. Vin’tu
rem explicemus reftimoniis e facra
Scriptura defumptis; B. Peruelim.
1 A- Dixit itaque: Paulus feruus I esv
- Chrifti, vocatus Äpoftolus, fegrega-
■■ tusin Euangelium Dei. Dei vero gloriam
transferens quodammodo ad
Filiumqui ex ipfo, &inipfo, & cum
. ipfointelligitur, rurfus dixit : Sed non
» vfifumus hac poteftate, nequodof-
a fendiculum demus Euangelio Chri-
« fti. Vtriufque autemnominis fignifi-
cationeminvnum conftringens propter
idencitate fubftantia:: Audacius
. autem, inquit, feripfi vobis ex parte,
- tanquam in memoriam vosreducens,
- propter gratiam qua: data eft mihi a
Deo,vtfam minifter Chrifti I es v in
.. Gentibus , fänftificans Euangelium
.. Dei, vtfiatoblatio Gentium accepta,
, fanftificata in Spiritu fanäo. Vnum
igitur Euangelium eft Chrifti ac Dei,
& quod de D eo dicium fuerit,hoc et-
iam Filio certe congruet. Si quid
autem Filium a Patre.feiungerc & in-
sequalitatcm inducere videtur, non
lam idem erit amplius de vtroque
fermo. Annon verum effe ais, Her-
mia? B. Ita quidem. A. Diflide-
bunt igitur &: in diuerfum abibunt
qua: de vrroque exponuntur, neque
quod de Deo ac Patre reäe dici quif-
piam putauerit, hoc de Filio quoque
intelligidecebit. Quomodo igitur v-
nüm eft vtriufque Euangelium, $c
quomodo vnum & idem de ipfis nar-
tatur, nifi Deus fecundum naturam
fit Filius, ac non potius fraudi erit
ei qui inftituitur , & in veritatis co-
gnitione turbabit ? B Omninö.
A. Qui autem Dei myfterium, hoc
eft, fidem in ipfo , rudibus adhuc
Sc nondum edoftis aperit, quomodo
Chrifti minifter dicetur, &Chri-
ftum gra'dicabir, Deo glon.im qux -
fens, & miniftrum quidem fc Dei
* 3ppellans> ln omnibus enim, inquit,
" exhibeamus nofmetipfos ficut Dei
" miniftros. Alibi verb de quibufdam:
" Miniftri Chrifti funt l ( vt minus fk-
•• piens dieo) plus ego : An igitur iiic
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