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none remocus fuerit.vt Chriftum lucri-
faceret i Quod & Saluator nobis per pa'-
rabolam quamdam proponit, [Simile
eft, inquit, regnum catlorum homini»
mercatori, bonas quxrenti margaritas, »
qui quum vnam magni pretii inuenerit, -
iuit 8c vendidic omnia fua, 8e emit ip-„
fam. ] Quocirca ft exceffit mente pro »
Chrifto, Deo aucem fe hoc fcciffeait,
quomodo Filius non fit natura Deus! At
3 fi hoc eft,ergo non creatura.
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A t I V D,.
[ Vetera,inquit.tranfierunt, eccefa- «l Clt
âa funt omnia noua. Omnia autem ex ■
Deo,quieonciliauitnos fibiper Chri- »
ftum,& dédit nobis minifterium recon- •
ciliationis, quia Deus crat in Chrifto, »
mundum fibi réconciliais , nec repu- »
tans eis deliâa eorum. ] In his itaque »
animaduertendum eft qua ratione re-
conciliati fimus. Neque verb dubium
eft, quin credentes in Chriftum, quod
1 fit Filius Dei, ipfum vt verum Deujn
fufcipiences , per ipfum accedimus ad
Patrem: ficut 8cipfcait,Nullusveniet
ad Patrem nifi pet me. Quin & ipfe
Seruator eos qui propter peccatum
alieni ab ipfo funt, pro fua benignfta-
te ad fc vocat, fibique conciliant dixit:
[ Venite ad me omnes qui labo- »“‘"t
ratis & onerati eflis , & ego reficiam •
vos.] Si ergo ad Chriftum accedentes, »
eique conciliati, Deo conciliamur, 8c
remiffionem peccatorumconfequimur,
quomodo non erit Deus ex D e o , qui
J in Pâtre & cum Pâtre exiftit, iuftifi-
cans eos qui ad^dpfum accedunt, 8c
mundum fibf ipfi concilians ï Quod fi
ita eft, creatus non erit.
A i i ï t .
[ Pro Chrifto, inquit, legatione fun- «'•*
gimur , tanquam Deo èxotante per *
nos,obfeçramus pro Chrifto.reconci- »
liamini Deo. Eum enim qfii peccatum -
non nouerat-prp nobis peccatum fe- ■
cit, vt nos eîficeremur iuftitia Dei in -
E ipfo. j Quocirca quemadmodum vni- »
genitus Filius Dei faâus in fimilitudi-
ne carnis peccati , dicitur vocatus
peccatum : ita 8c nos reformati ad ip-
îum per fidem dicimur fa£li efle iuftitia
Dei : quod proprie cft Filius. Nos
enim bonis quæ ipfi naturaliter infime
accipiendis digni habiti fumus,participes
ipfius per fpiritum cfteâi : ipfi vi-
ciflim humana in fe recipit, humanam
naturam ad pulchrirudinem diuinam
in feip'foinftaurans. QuumigiturChri-
ftus fit iuftitia Patris, quomodo fit creatura
, 8c non potius Patri coaternus,
liquidem Deus ac Pater femper eft iu-
ftus, femperqueipfi adfuit iuftitia fua,
hoc eft, Filius!
Ex Ebißola ad Galatas■
. v [Siquis vobis euangelizat aliud quam
, accepiftis, anathema fit. Modo enim
»hominiljus fuadeoan Deo! autquaro
„ hominibus placere? Si adhuc hominibus
. placerem, Chrifti feruus non eifern. ] Si
Paulusfuadens D eo, hoceft/uisa£tio-
nibus bonisvitam fuam probare ftudens,
hominibus placere non cupit,fed potius
Chrifto feruire: certe Filius naturaliter
Deus eft, cui ex operibus bonis ferui-
tutem offerentes vt Deo 8c Domino,
ipfinosprobamus: hoc enim efteifua-
dere. Qui verb eft natura Deus, creatura
elfe nequit.
A l i v D.
i » [Itaqüelex, inquit, pa:dagogus nofter
» fuit ad Chriftum , vt ex fide iuftifice-
- mur. Sedvbivcnit fides, iam non fu-
. mus fub pzdagogo. Omnes enim Filii
» Dei eftis per fidem in Chrifto Iefu.Qui-
| » cumqueenimin Chrifto baptizati eftjs,
I i. Chriftuminduiftis.] AtverbfiChriftum
induentes perfidem reformati fumus in
ipfum ,'ideoque vocamur Filii Dei,ad-
optione nimirum: adoptioautem femper
imitatur id quod naturaliter fit.Ergo
Chriftus eft natura non adoptione Fi-
lius.Quod verb naturaliter genitum eft
i Patre, quomodo poflit elfe creatura,
quum ratio ipfa nos cogat fateri id quod
genitum eft, ciufdem elfc fubftantia
cum eo quod genuit!
A L i v D.
,5. » [Dicoaute quod quanto teporeha:res
»paruuluseft,nondiffertäferuo,quamuis
I » fitDominusomniu:fedfubtutoribus8c
: « difpenfatoribus eft,donee ad attate con •
.. ftitutäa Patre dcueniat. Sic8c nosqua-
». do eramusparuuli,fub dementis mundi
» feruiebamus; quando aute vcnitpleni-
» tudotemporis, mißt Deus Filiqm fuum
» natuex mulicrc,faclumfub lege, vteos
» qui 'rantfub !“ge redimeret,vt adoptio-
»nemfitiorumreciperemus.] Sielemetis
mundi, vtpote creaturis feruientes, in-
fmtesac dementes eramus.Filius autem
•Dci, iuxta ha-rcticorum opinionem, eft
creatura: certe adhuc vetcri illi culp*
obnoxii fumus, quippe qui rurfus creatura
pro creatore colamus. At fi cognito
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