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tia comprehendi:acquaß vasin vafe,ita
Filiumin Pacrcteneri Nosvcrbquirc»
£1« ac iufte fentirc ftudemus, cflentianii
Dei omni neceffitate fuperiorem elfe
dicimus.&Filium effe in Patre non vc
corpus in corpore; fed vt infeparabilem
ab eius effentia & ab ipfo proccdentcm
nacuralicer. Si vero exiftimanr fe acutum
aliquid proponerc, dicencesvolun-
tatcauc citra volancatem cum fadum
effe, vicilfim hoc a nobis audiant s Ergo
ignis etiam calorcm ex fe voluntarie gi-
gnit aut inuoluntarie > Scd nihil habe-
buntquod ad hoc dicant. Nam qua: ex
naturaprodeunc, ncque velle, velnon
vcllc admictunr. In rebus vero qua: extra
nos& in noftra poteftate funt, aut
volumus, aut nolumus. Quemadmo-
dum igitureciam nos operamur aliquid
voluntate Hue deliberatione adhibita:
.gignimus vero ex nobis ipfis, neque vl-
' lum in generando locum habet velle auc
nollciica etia Deus,operatur quide volS-
taricqux extra ipfum funt: Filium autc
genuit abfque tepore ex fe,neque vllum
ca in re locum habet velle aut nolle, ta-
metfi non eft inuito Patre genitus.Pater
enim,vt(cripturaloquitur,amat Filium.
A L I V D, ex obiedlrune Eunomii.
Si non voluntate, inquit, Filium ge^
nuit Pater, fed ex natura ipfum habet ;
manifefto etiam notitiam de eo non ha-
bensipfe, earn a natura habec. Didicit
) itaque, quod Filius fuus futurus effee,
& omnia fccum creaturus; atqqe.itano-
titia F ilii acccffit Patri, a fua natura edo-
£lo. Si vero id abfurdum eft, voluntate
igitur, feiens quod futurus effet, cum
produxit, pra:ceditque omninogenera*
tionem voluntas.
Solutio obieElionis.
Perindeac ft confiteremur, primdm
edodum fuiffe Patre quis effet futurus
Filius, atque itadeinceps eumgenuiffe,
^■itaverfutushie argumentum (uum ad-
flruit: ignarus.quum nihil fit fpacii inter
effe Parris & generationem Filii.pratho-
tione de eo nullum habere locum. Nam
ft prius deliberauit, & prius cognouit:
atque hate in tempore fid a fuerint nc-
ceffc fit: tempori ergo obnoxius eft Fi-
lius. At quum ipfe fit temporum condi-
toriquid temere aduerfus diuinam natu-
ram deblaterat , edodam illam effe
ä natura de rebus futuris fitrgens, neque
quidquam amplius prscpotentiDeoqua
hominitribuens'Quum itaq; generatio
Filii feculaac tempera excedat, abfur-
du ac blafphcmu cftdiceredelibcrafle,
& prius edodum fuiffe dc illius genera-
tionePatrem. Perfcdus cnim eft in co-
gnicione omnium rerum Pater,nullum-
que locum habet deliberatio, Filium
pratcedens.
A 1 1 v D.
Si Pater femper nouit fe effe Pa-
trem , habet omnino etiam in fe notitiam
Filii. Eo enim quod fe ipfum no-
uic-, nouit & Filium. Pater enim rations
Filii eft & dicitur : Et e contrario.
Nouit Filius Patrem, nofeens feipfum.
Nam ex filiacione,intelligitur paterni-
tas;&reciprocc, ex paternitate filiatio.
Erac ergo femper Pater Dcus : erac
vcique & Filius. Impium autem didu
e ft, non noffe Patrem Filium qui ex
fc eft; fed doceriä natura;quumvter-
que ex eo ipfo quod eft, altcrius notitiam
habeat. Ecalioqui natura Dei non (
fit aliud quam ipfe , fimplex cnim &
incompofitus eft.
A l i v D> ex obizclient Eunomii.
Voluntate,inquic,& iudicio genuit
Pater;aut naturaliter. At-fimaturaliter
tantum, non autem voluntate aut iudicio
: inuoluntarieitaque&inconfidera-
regenituseft. Si vero vtrumque; iam
compofitum facitis Deum,iudicium fi-
mul&naturam ei tribuentes. Quo pa- ]
do cnim qui ex his compofituseft, fimplex
fuerir:
Solutio obiedlionis.
Generatio Filii neque iudicio, neque
volunrati eft obnoxia. Velle enim & iu-
dicare.in temporefiunt.Filius vero temporum
conditor eft. Quo pado igitur id
quod conditum eft conditorem pratcef-
ferit ! Si vero compofitum exiftimatis
fieri Deum,ideo quod naturam habeat,
& iudicium , flue voluntatem, videte ,
etiam hoc: Pater generat naturaliter: '
Creat aute per-Filium quatenus opifex,
neque ideo copofitus eft: vnius enim na-
turz effedusiii funt: Eade vero ratio eft
boni,immorcalis,&inuifibilis,atq;alioru
eiufcemodi qua: diuina natura: infunc.
A l iv p, exobictlionc Eunomii.
Dicicc nobis,inquit, vos qui filiü vultis
effe fplendorc Patris,quidna exiftimatis.
Qu^ftionis aute ratio hxc eftilume fiae
ignis exepli gratia inlucerna poficus cxi
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