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A n VD.
Siverèdïcit, [Ego in Pâtre, & Pater
in me.] Et Pater vltimum ilium diem
&hotam nouit:nouitprofe£io &c Filins,
qui in Pâtre exiftit, omniaque in ipfo
nouit,&Patrem qui omnia nouit infe
habet.
A l i v d .
Filius dicitur & eft omnimoda Pa-
tris imago. Si veto Pater nouit diemil-
lum & horam i ignorât autetn Filius :
quomodoidquod ignorât referee cha-
raâerem eius qui nouit ; Atqui eft om-
nino imago Patris, licet maxime holies
GHrifti nolint : limilis itaque eft etiam
hac in parte Pacri; & lient nouit ille,
nouit & ipfe.
A L 1 v D.
Qui dicitFilium, quatenus eft ,Ver-
bum,ignorare diem ilium & horam,bla-
fphemiam euitare non poteft. Si enim
nouit Patrem, lïcut ipfemet teftatur:
quid obftat quo minus etiam lînem créa-
tionis r.ont ; fi vero dixerint amplius
clic fin cm creaturarum nolfe , quam
Patrem, remouebunt à fe blafphemiam.
At fi omni notitia fuperius pratftan-
tiufque eft nolTe Patrem: quomodois
qui quod maius eft nouit s ignorabitid
quod minusefti
A LIV D, explicatifs.
Non quod ignoret Verbum,quatenus
Verbumeft& fapientia Patris, dicit fe
nefcire-.fedhumanamnaturamin fe o-
ftendens,cui præcipuè conuenitignora-
re.Humanitatis enim hoeproprium eft.
Quum enim carnem noftram alfumplit,
idcirco etiam in cum vt in nosignoratia
cadere vifaeft: quod autem non propriæ
naturx fux,fedhumanitatiignorantiam
adfcribat, indecogiaofci poteft. Quum
enim in medium adduxilfet hiftoriam
eorum qui temporibus Noë vixerunt, &
dixi(Tet,[Comedebantéc bibebant, nu-
bebapt viris, & ducebant vxores, donee
venir diluuium,Sc abftulit omnes:J Sub-
iecit ftatlm,Vigilateigitur&vos, quia
nefeitisqua hora filius hominis venict :
Et rursü.Qua non putatis hora filius hominis
venict. Oportebat autem, fi ipfe
quatenus eft Verbumignorabat, diccre
potius,Nefcio qua die venturus fim : Sc
qua minime expeétarim hora mittar.
Quum vero auditoribus ignorantiam
temporis lïue diei.qua venturus effet,
adfcribatimanifeftum eft,ipfuin quidem
idfcire.vt verbum. Ignorare autem fe
dicit,quatenus hominibus,in quos igno-
rantiacadit,fimilisfaâus eft.
A L I V D .
Si ex imagine Noe, fccundi aduen-
tus fui tempus fignificare vult, quando
venturus eft ad iudicahdum orbem ter-
rarum, conftatque eum diluuii diem
non igiToraffe, ita enim ad Noe inquit,
[Ingredere tu & filii tui in arcam : ego
enim poft dies fex inducam pluuiamin
terrain.] Nouit itaque horam ic diem
fui aduentus: vt rcrum limilitudo con-
feruetur,&typusfiue imago quxinillis
eft, hanc fignificet.
A liVD in idem: De die ilia &hora
ilia nemo nouit, neqtte jingeli
'ctelorum,neque Filius, fed
fslus Pater.
QuumfacraScriptura dicat Seruato-
rem noftrum Chriftum eiruriiffe,fitiiffe,
defatigatum fuiffeex itincre, &nauem
ingrclfum obdormiiffe : quid ftatuent
holies Chrifti! audebuntne dicere V er-
bum Dcihxcperpeffumfuiffe ’authxc
vthumanitati propria carni adferibent,
Verbum autem Dei quatenus Verbum
eft iis rebus obnoxium non effe> Quem-
admodum igitur hoc in fe recepit, vt
homo f.itills vna cum hominibus efu-
rirct, atque litiret, reliquaque patere-
tur, qux deipfo difta funt: eadeni' plane
ratione non eft quod quern offen-
dat, fi, vt homo, vna cum hominibus
ignoraffe dicatur: candcm enim nobif-
cum carnem geftauit. Nouit enim vt
fapientia & Verbum in Patre exiftens.
Ignorare vero fe dicit propter nos Sc
nobifeum, vt homo.
Alivd, quo ojlenditur manifejle, Ser-
uatorem nouijfe quadam, fed
ratione Incarnationis igno.
rationem prafe tulifje.
Seruator alieubi ad Difcipulos fuos
a it; Lazarus amicus nailer obdormiit
(quum alioqui nemo hoc cinunciaffet)
fed vt Deus qui omnia cognita habet.
Deinde longo itincre cum Difcipulis
profeflus, venit ad forores Lazari iam
fepulti.&rogauit, Vbi pofuiftis eumi
Quern mortuum effefeiebac, quomodo
ignorabat locum in quo condicus erati
fednoratprofe£lo.VerilimiIe enim non
eft, ipfumillud feiuiffe, hocnefciuiffe.
Quemadmodum igitur lingulari quo-
dam conlilio dixit fe neTcire vbi ia
ceret Lazarusita etiam de die Sc hora,
tametfi dicat fe ignorare , vtilita-
tis Sc boni alicuius caula id facit;
Thcfattrus.
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