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P ISC . AL EXA ND R .
lii ac Domini fedeat, hi veroad mini,
fteria allegentur , quomodo non erit
Deus, qui eciam ab Angelis nacurali.
ter talis elfe cognofciturîNamfi créa,
tura eft , iuxu vefanam hærcticorum
opinionem, opportune dici poterit non
folum nos , fed eciam ipfas potefiates
cæleftes erraffe, quippe quz crcaturam
pro creatore.coluerinc. Ac 11 hoe ab.
lurdumeft (neque enim quifquam fan.
ä o s Angelos erraffe dicec, imo potius
vera Dei cognicione przditi funt, &
adorant Filium tanquam natura Deum)
non eff igitur Filius creacura vel opus.
Quod enim faffum eff , Deus natura
effc non poteff.
A A A O .
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[Idcirco.inquit.frarres.non fumus Filii »
ancillæ, fed libcræ , libcrcarc qua 110s .
Chriftusliberauitijfî Dominiettlibéra-..
re,liberat auté nos Chriftus, & iugü fer-
uitutisnQbisadimit,in Filiosadoptant:
non eft ergo feruusj fed Filius& Dorffi»
nus:id quad ipfe naturalitcr çft,eciam iis
qui digni fupt per gratiam adlcnbcns.
£ae Èjtifiela ad Ephejips.
[Paulus Apoftolus Iefu Chrifti per v o -,
luntacem Dei fadhis , omnibus qui func „
in Ephefo & fidelibus in Chrifto Iefu. „
Qui per volumatem Dci ac Patris ele- „
& us eft in Apoftolatum jv c ipfe 1 bi affir- ,
mat, is ipfevocat Filium fplendorem
Patris & charadterem exiftentiæ ipfius.
Prztereaquomodo increatz arque ingéniez
Patris effentiæ, fubliftentiæque
ipfius charaûer erit Filius.fi iuxta quorumdam
opinionem, ex nô en tibus con-
fticucuseftîNeceffarm enim eft, vt imago
alicuius, perfeâam fimilitudinem
habeat illius, cuius eft imago. Si vero
Filius eft charaâer ingeniti Pattis : eric
profeâo etiam ipfe, ficut ille ingenieus,
&incrcajxis, ac deniqueomne tdquod
eft DeuS verus. Quod fi ita eft, creatura
non eft.
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[Quare memores, inquit, eftote,quod „
aliquando vos eratis genres in carne,qui.
dicebamini praputium, ab ea qua dici- „
cur circumcifio in catne manufaftaiquia „
eratis in illo tempore fine Chrifto alie- .
nati.a circumcifione Ifrael, & procul a ,
teftamentispromilfionis, fpemnonha- „
bences Sc fine Deo in hoc mundo: nunc „
auté in Chrifto Iefu vos qui olim longè ,
aberatis, faftis eftis propè in fanguine „
Chrifti.] Sieotempore quo genees et-
rabanc, feparaez crane a Chrifto, acque
T H E S A V R V S , 1 St
» idco eciam bonafpe vacuier,anti &fine A e /m w -w n s, x, tcS xjeua- Xextit
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lus feciffe deprehenditur. Detraxit e- T tvt,
nim euacuatis prxceptis legis : adiecit
vero przeepta de fide in ipfum & Hli(&pynoa4 tWämAcSh teil to/usv. rwißtripietate.
At quomodoavobis annume- ’frxaSim'Z&c-nt ik <wiiv 71 to 01-
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A^c aio Obc et) igi Zita xj /frßeixii, ll.ig.cL
Dominum. Quqmodo igitur fit opus
vel creatura, qui ab errantibus, vt Deus
cognitus eft, quique eos qui ipfum in-
uenerunc faluat, omnique fpe bona im-
| plec, iuxcaiilud,[ Euge feme bone&fi-
- delis, quiainpauca fuifti fidelis, fupra
mültatcconftituam, intra in gaudium
”• Domini cui.]
A 1 1 v D .
, » [ IpfeWenim eft pax noftra, qui fecit
•> vtraque vnum, medium parictem ma-
» ceriz foluens, inimicicias incarnefua,
• legem mandatorum decretiseuacuans.]
Scriptum eft alicubi de lege Dei,quod
nihil ei liceat adiieere , nihil detrahe-
re . Quum itaque Deus id omnibus
modis prohibeat, dicatque nemini li-
cere quidquam adiieere fuis przcepcis,
propriam fibi arrogat, quique folus ea
prreftat, qu<e foli Deo conueniunt i
A L I y D.
[Ergo iam,inquit,non amplius eftis D
* hofpites & aduenz, fed eftis conciues
Sanétorum Sc domeftici Dei.] Quomo-
do igitur non erit Filius Deus, fi qui per
fidem ei adopcati funt, domeftici Dei
ideifeo vocantur| Quin &: ipfe quoque
fpiritalis huiufee coniundionis acque
affinitacis modum declarans, dc Difci*
, w pulis fuis ica aic : [ Quicumque feceric
M voluntatem Patris mei qui in cadis eft,
* hie frater & foror, & mater mea eft. ]
A L I V D. .
•• [Huius, inquit, gratia, fledo genua
* mea ad Pattern, exquoomnis paterni-
*• tasinc«lo& in terra nominatur.] Quar
adoptionc Hunt, femper aflimilantur
*is qux natura talia funt. Similiter & .
qua: ad imitationem alicuius affin-
guntpr , a veritate primi exemplaris
defeifeunt. Si ergo ex Dei Paterni-
facc, nomen in nos etiam tranfit:quo-
niodo non vehementer impii fint qui
dicunt: debere nos efle natura patres
«fiorum noftrorum, qui tamen ad imi-
Thejauras.
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