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enim ante diclarum minus coharrens
&diuerfaratio abfurditatem opinio-
nis illorum arguet. A . Iam vero
quomodo fact:us effe concipiatur.is,
qui fimul cum folo Creatore creat,
quique in hoc vim Sc poteftatem non
aliunde adfeitam, neque adulteri-
nam habet, aut ab alio quodam accept
am, fed ex feipfo, Sc propriam Sc
naturalem ! Spiritus enim diuinus
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fuarum opere hominem quodam-
modo ornaffe, fiqüidem verax eft
qui dicit: Manus tua: fecerunt me,
& plafmauerunt m e . B. Vtique
verumiftud eft. A, Quidvero, an-
non etiam pofttemis feculi tempori-
bus humanorum edrporum reftaura-
tionem, Sc refurreclionem, Spiritus
vi SC operatione fore Gredemus , Sc
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quid mortuos ad vitam reuocatum
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pheticum vt reor praedicauit oracu-
lum, & nos créditons, omnipotente
Deo nos ad vitam reducente per
fandlum Spiritum ; B . Ita eft.
memini enim beatum Daùidem
clamare , Sc lapfum noftrum à pec-
eato in corruptionem Sc '-mortem
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D E S A N C T A f R I N I T A T E , D Ï A L O G V S Vi t
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„ Sc in puluerem fuum reuertentur.
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. tu r, Sc renouabis faciem terrar. A.
Itaque renouatio illa , Sc corrupts:
rei ad nouitatetn Sc inftaurationem
' reuerfio , opus fu e rit, vt par eft-,
&re<ftè ipfe fentio, eiufdem virtutis
ac paturat, cuius effe videtur etiam
ilia res initio ineffabiliter formata.
B Affentior. A. Quomodo igitur
ille per quern Sc in quo Deus circa
creaturam operatur, Sc Vniuerfi opi-
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lam enim dicendum nobis é r i t ,
qubd fi rem ita effe contenderint,
. vel inuiti confeffuri f u n t , creatain
efié Dei vim Sc operationem. Et
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mia, opiniones infames , Sc extfe-
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quod fecundu m naturam eft omn i utn
dominus, id per-participacioné crimt
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