i%*Waioir«t,iS(<£âvX.vxvf Aeft,5cnoncreâcura,quemadmodumim,
•SKTltyL&iW™ pcritc fentiunt, qui veritati répugnent.
OfQÇji'doo 7Ï®AifMÇ.
A A A O.
Çli'ttU'ïiÇQ* Xg/ÇEy XflVYl KTlOlÇ, TU
yoejsL e$*\%vil$bvyly>M7u7Pty'ru i&jvô'y TO
TTE^ÜTO G^.OêoJ- QPCOMO g7rïi^7TCp CUeLX&j-
Hpf mç DW TV X&içacf, 6<>£ p $ | (jélgfb%v-
73$ fcoùloùy QTTViiï/JLCLCLfCLI&jVltôv <->
0*> dpOLÀjAAlç O^/t^OOP*' ^?ôt7raÇïA^$ 3 TirgJ/UÄ _______________ ^ _____________I
atu ^ x$©3wremf> k& ratßwmv B Spiritura ex effentia Filii effe. Nam vt
t ô vis, «WJï* 3' HmjSj misfag o/wtofo exipfo naturalicer exiftens g &C in créa-
*r~vqeo <ip.o >«5 >PcP>^£ don ' (frvenv •^zrcOpgv w j*u ramab- iprf. omiffusrenouationemop^e-
^ 7^Jx.7/cni» <W 7àfA,Tcififyjov TtvecieLm
m ip^Ct^TUj , (7V/A7r\if)Ci)fA(L ftVt CLytdï
•vjz^cc^ j» 'r&ccLSb$, il :m tvtd, 0 go$ "^pet x, ox»
©gOcf S TTI'gcÇlMt, J£$c) y TntnfACLAA
AO.
F HÆça.&/UÂMoj'K^i^<7®/{#,$>icny,câ'<&J£
ettdtveidft , iW *^7(jx^V£cJi7?î Bral
T? X&193 J. |f ^5 S TmcI/Ad ’é?f S Q7h<WJ-
'«lÉfi wmwiuo dp tyuis$JÏ<*^X&{ç*$, ^ vis itaque ac vircus Chrifti eft Spiritus
^eLcU^S'KViSfJl^tiyifiV. g/D TV- fanaUS*. Qi?°d fl ita Cft É qUO ^ o fîc
7® , 7T&>$ gçaƒ TTOlYI/Ua, 70 q>JflTj[ fW^ßTSITTcf l\Cû'}
Wjm, y> Aeyjv <rzul%jovlfî) tov ohkfMct» tyorru
Slvi\ilu/®eo\i ïiypv, ix. Ti fyxrnïs vH <£*> tv«
oixeit&i ovfjuiJkjov tytjatai. ei j tÇto cinmi>, if
ivtIçbv to'jrveS/Act.iiTntyi'mv, cx.7vseteïê«-
toirnv n2j %l*4 ifsïots , àf ^uvafMi avtïs >t?)
àiify^a. CpunxJ}.
A t I V D .
[ Si qua: in Chrifto,inquit, noua créa- »
tura : veteracranGcrunt, ccccfaciaiunc ■
omnia noua: omnia auteexDeo.]Proin- «
de G renouante nos Chrifto,8c in nouam
vitam transference, Spiritus renouate
dicicur, iuxcaillud Pfalmiftæ : [ Emitte «
Spiritum tuum 8c creabuntur, 8c reno- -
ua.bis faoiem terra:,] neceffe eft fateri «
ratur, pienitudo ac complementüm ni-
mirumfanäa: Trinitatis, Quod Gitaeft,
Dens itaque & ex Deo eft Spiritus &
non creatura.
A l i v D,
[Suauiflime, inquit, gloriaborinin- ”
fitmicatibus meis, vt inhabitet in me"
virtus Chriftus.] Si Spiritus eft qui in 1
nobis habitac, Sc per ipfum Chriftus:
opus vel creatura quod natura Filioin-
eft?NiGfortaiTedicerc velinc Verbiim
Deum compoGtum cfle, & ex creata k.
increata, hoc eft,Gua natura conftare.Ac
quumhoc abfurdum Gt, hon eft icaque
faftus velcrcatus Spiritus:fedexincom-
prehenGbili&diuinaeflentia, vc visac
virtus ipGus,&: nacuraiis operatio.
A AAO.
Eavioif 7rti ei è<pè an iv vnqi, ècwXçof ®
SbKtfM&'ze, >) if)t 'Gnyuiime'n ieunotf, 07f Xfci-
çàslii&oiç & vfjuv ei fjJi 7i aiSixt/usi
i A7nf« A 07/ yiàoecQe, o-rt i/u-t is Of* iejuèf
Sinfm. COcguo e7cii^07itf ät r(sTiShiu/u}t( xso-
TonuuoToç t^7rv&}/joa.rroe1 IC&içOi'ôçht o xj/iiol-
oêfij, ouctfxfl Aeyjec ù ï S ' x ï s z î r a f o ^ l v ov-
cutt, äs xj ipxLfyny xoitamu '(siç /ou'tg-jçv'&i
aj/ïlf. 6uy>S)l 710V cpHo^Êi' cu'hç. el ye voue e^i,
Sfof. KTlapiOOTOe tL ü TV ®eoV fXA^P^lw Q* HfAtV
^StjTrA|oSa/ J^eiTttf ek.<pu?.& wÀutîAûIs *7]
X/AaA9ifaro/Uct, jyt) tooAv td Afyypv
fymUù Ts ^
A AA O.
H !( TV xueiou iffii [ ïimv, i Ä à.yt7PI
TV ©eou , *?j n xoimma. tv ky.cv m&jfA.cvni,
7làpTU7 v f f if , à.ulw. iSçù 7nx.M11 GOtJoLae
cnijx.7!Mnfa<li>0> tim <x.ytcK T£fitfoi v mev/iit
A L I V D.
[Tentate, inquic, vofmet ipfos G eftis
in fide, vos ipfos probate: an non co- *
gnofeitisvos ipfos, quia Chriflus Iefus "
in vobis eft, nift forte reprobi eftis! Spe- '
ro autem quod cognofcetis, quia nos *
nonfumusreprobi.] Quum icaque ha- '
bitancein probatis Spiritu, Chriftus Gc
qui inhabicac ; neceflàriunv eft diuinæ
effentiæ efle Spiritum, quippe qui diui-
næeflenciæeos participes effiejat. Ne-
que enim quifquam fanæ mentis dixerir,
£ Dei participationem in nobis,per crea-
turam i Gquidem diuerfa prorfus diifi-
miiiâqueincerfefunt, fubftancia creaca
& increaca.
A l 1 v D.
[ Gratia , inquit, Domini noftu “
Iefu Chrifti 6c charicas Dei Pa- ‘
tris , Sc communicatio fanfti Spin-1
tus, Gc tum omnibus vobis, Amen.] “
Eccq rurfum hic Spiritus S. Trinitatem
complcte
complere dicitur.Quomodo verb vnus, J
aut quomodo Gmplex eft Deus, G
quum Spiritus, qui in ipfo eft Gt crea-
tus aut faâus, diueefum quid ab ipfo
Gt ! Atqqi vnus re vera eft Deus, &
Gmplex atque compoGtionis expert :
nulliquenacuræ altcrius fpeciei miftus.
Ex ipfo itaque & in ipfo Spiritus na-
turalitér eft, vfpote fruâus ipGus, ne-
que extrinfecus ad efle traduâus : ne-
que, vt hæretici opinantur,idquodeft
adfeititio quodam modo habens. I
E x Epiflola ad Galatas.
» [Filiofts, inquit, quos iterum partu-
» rio, quoufqueChriftusformeturinvo-
» bis.1 Si per folüm Spiritum formatur in
nobis Chriftus , fuôfque charaâeres
quodammodo nobis imprimit, huma-
nam naturam diuinitatis pulchritudine
inftgniens : Deus itaquç eft Spiritus
Chrifti, qui, veipfemet, pro nobis formatur,
& proprietas effentia: ipGus eft,
non verb extrinfecus fubflftcns.
A L i v D. £
„ [Spiritu, inquit, ambulate, 8c de-
„ Gderia carnis non perGciatis. Caro e-
. nim concupifcit aduerfus Spiritum :
„ Spiritus autem aduerfus carnem : hæc
» enim Gbi inuicem aduerfantur, vt non
„ quatcumque vultis, ilia faciatis. Quod
„ fl Spiritu ducimini, non eftis Gib Lege.]
Si per voluntatem Spiritus ad piè refte-
que viuendum inftruâi ad libercatem
vocamur, Scferuitutclegali liberamur:
Deus itaque eft Spiritus , quippe qui
liberandifacultatem habet, 5c domini- I
ca dignitate prasdifus eft. Quod enim
foli Deo conueniat libertatem donare
ex eo patet, quia nullus poteft pratter
Deum peccata remittere. Ipfc verb
Saluator eius rei Gdem facit inquiens:
» [Amen amen dico vobis , nifl Filius
. vos liberarit, ferui eftis. ] Creatura:
enim libertatis danda: facultas non in-
eftjfed foliFiliotanquam heredi, ver-
bo nimirum 'cx Deo &c Pacrc proce-
denti. Si erg® cum folus Filius nos in
libertatem aflercrc queae, idem etiam
præftat Spiritusrquomodo non erit ciuf-
dem eflentiæ cum Filio ; cum omnia di-
uina fua potentia efficiat, qua: Filius !
Quod fi ita cft , non eft ergo opus vel
creatura Chrifti Spiritus. Neque enim
abfquc fumma ijnpiecate id diei poi
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