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L tcr exiftens , ficut humanitas in homi-
n e : manifelliun oranino eft, Deutn èffe
Spiritum, & fuum ex quo propric atque'
naturaliter in Deo habere. Creaturas
vero abufiuè , vtpote ä crcatore atque
opifice ortura fuum habentes ex Deo
cife dici.
Teßimonia dicli.
Paulusitaait, [Nos autem Spiritum “
Deiaccepimus, vt feiamus qua: i Deo *
donata funt nobis.] Et rurfum: [ Quis »
i hominum nouit, qua: in homine funt, •
nifi fpiritus hominis qui eil in ipfo > ]
Sic&quacDei funt, nullus nouit, nifi
Spiritus Deiqui eft in ipfo.
A i i v d .
[Nobis enim reuelauit Deus per Spi-»
ritum fanäum. ] 'Spiritus enim omnia »
inueftigat, etiam profunda Dei,
Ax I V D.
Si fpiritus humanus , non ex reuela-
, tione alterius cuiufpiam nouit qua: In
> fefunt, fed propriè ac naturaliter fuus,,
arcana cordis fui nouitatque ferutatur:
ita Spiritus fan dus in Deo ac Patre. Di-
uinjeitaquenaturepropriuseft, quem-
admodum fpiritus humanus homini
proprius eft.
A x I V D.
Paulus ad quofdam ita feribit; [ Vos
autem non eftis in carne, fed in Spiritu: .
Siquidem Spiritus Dei habitat in vobis. »
Si quis autem Spiritum Chrifti non ha, .
I bet, hie non eft ei us. Si autem Chriftus »
in vobis,corpus quidem mortuum pro- ,
pterpeccatpm, Spiritus autêm vita pro- «
pter iuftitiam.] Hinc etiam reäam de »
Spiritu notitiam haurire potes: & difce-
re ilium ex Saluatoriseflentia fubfiftere,
neque ab vna deitate alienum elfe,
Quum eoim Spiritumipfius Dei vocafr
fet, ftatimfubiungitefle Spiritum Chrifti
: yt oftenderet, omnia quae Patri propria
funt, in-Filium qui naturaliter ex
ipfogigniturtranlire.Chriftumvetorur-
fus Spiritum vocat, dicens: At fi Chrb
I ftusin vobis, declarans non eflealicnum
a verbi natura, fed ita ei vnitrim, tamet-
fi propriam hypoftafim habeat, vt ipfe
exiftat in Filio, Sc Filius in ipfo propter
eftentise identitatem.
A x I v B.
Spiritum S. ex Deo effedicimuff,atque
itaprofitemur.Illi quifolumad blalphe-
mia promp ti funt, reliqua ctia omnia èx
Deo
T H E S
Deo fafta effe contendunt, ex Paulo j
„ itaferibenre: [ Vnus Deus Paterex quo
omnia.] Atque ita exiftimant fe polfe
euincere . Spiritum ex effentia Parris
non effe : quia'etiam ad creaturas refe-
ratur illud , Ex quo, quod de Spiritu
dicitur,;declarans ipfum naturahterde
illius effentia effe : fed ad hoc refpon-
dendumeft,’ qubd nomenFilii propriè
de Filip Dei dicatur: abufiuè autem etiam
dehominibüs dicitur. Neque vero
quod per,adoptionem ic gratiam cui- .
quamtribuipur.fubuertitcumquinatu- '
raliter idipfum eft: ita neq. illud.ex quo,
de ereaturis pratdicatum , Spiritus ex-
cellentiam atque diuinitatem ad crea-
turalum humilitatem, atque fimilitudi-
nempertrahèrepoterit: fed propriè qui-
demde Spiritu dicetur, Ex quo, quia ex
effentia Patris fubfiftit. Conuenict verb
etiam cteaturis, quia ex Deo per Filium
fcilicet, ex nihilo ad effetraduâæfunt.
Si vero nihil amplius autexcellencius eft
in Spiritu qua in ereaturis, quia, Ex quo, (
de vtrifque pratdicctur : dicant nobis
quam ob caufam habitante in nobis Patre
, Chriftus in nobis eft : alia vero qua-
piam creaturarum.nimirum Angelo vel
Archangelo, aut loquente aut opérante
in nobis , Chriftus & Deus in nobis ha-
bitarenon dicitur; Quorum vero natura
adeo eft diuerfa, quomodo non etiam
naturam eorum magnopcrè inter fe
differre fatebimur > ita vt hæc quidem
fmt crcatura:, hie vero creandi faculca-
tepræditus, naturaliter inexiftens crea-
torhgcftanfque in feipfia creatorem pro- p
pter naturx identitatem,atque effentia-
hs qualitatis omnimodam fimilitudi,
nem;
A x I V D.
Paulus quibufdam ita feribit, idque
„ quidem prudenter ac fapienter : [Qui-
» cumque enim Spiritu Dei aguntur, ii
m Filii Dei. Non enim acccpiftis Spi-
! r‘tum feruitutis item in timoré : fed ac-
i cepiftis Spiritum adoptionis Filiorum,
» hiquoclamamus, Abba Pater.] Si ergo
Spiritus fanètus efficit Filios Dei eos ^
m quibus habitat, & diuinx naturx participes
facit, ita vc nos Deo ipfi vniti
umma fiduciaclamemus,Abba Pater:
certeinterferuos& creaturas collocari
non poteft: fedpotius diuinx effentix
'gnitatem in fe gçftabit, nimirum in
jP aexiftens, Sc ab ipfa,SanûisperFi-
lum donatus: atque idcirco deificans,
Filros eos, in quibus verfatur, efficient.
Thefanrits.
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