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X) (ÜMcJi yjipMxi. w C&c etf xntins äepanfe
. atque hic quidc vt minifter fidelis in domo,
ille verb vt hsres non in domo, fed
flip er domum In am: quoinodo eriteiuf-
dem cum eo generis quitätopere ab eo
differt! QuieiufdemcumMofe generis
non eft (creata: enim nature eft Mofes)
neque conferuus ipfl eft , nequaquam
alceri cuipiam ratione natura:, vt co.
gnatus annumeretur. Nam ad creata,
non ad Mofcn oinnino fit comparario:
tametfi perfona Mofis in pratfenti no-
minetur.
I A i i v d , in eddem forma.
Si quidquid ortus fui initium accepit,
feruit creatori Deo, iuxta illud Pfalmi-
fta:, Omnia feruiunt tibi: Filii autem li-
berifunt,vt,vere Sirua-tor dicit, quo-
modo fieri poffit. Vffit eiufdem natura:
cum iis quK, quia creata funt,feruiunt,
Filius, qui obinaffabilem gencrationem
ex Patre eft liber i
A u v d , in illud, Cuius domus
nos fumus.
i Si Deus eft qui in Prophetis dicit,
[ Quiainhabitaboin ipfis, &ambulabo »
iqtereos, & ero Deus ipforum,& ipfi .
erunt mihipopulus:] quomodo fumus » .
nos nunc domus Filii, fi non eft natura
Deus ? [ Cxterum oramus , vt inquit »
Paulus, vt Chriftus in interiore homine .
inhabitet, &: domus Dei fumus atque »
appellamur.] Deus itaque eft Chriftus, »
Atfiitacft, creaturanon eft.
A V i v D.
[Videte, inquit,ftatres, neforrefit in »
aliquo veftrum cor malum incredulita- -
tis,difcedfidiiDeoviuo.]FidesinChri- »
ftum eft, Sc in illa Sanftis pratmia confö-
runtur,atque atterna vita debetur. Hoc
enim nosdöcesalicubjait:[Amen amen “
dico vobis, Qm credit in me, habet vitä ”
atternam.] Si ergo qui a fide in ipfum de- "
fcifcit,& cor aflumit malum,a Deo viuo
defeftionefacit,quomodo non fit Filius
natura fua Deus l aut quomodo fit opus
vclcreatura, cum fit idem quod Pater,
cuius Sc Filius eftiomnes in fe Patris pco-
prietates ac prasrogatiuas habens! Vi-
uens itaque Deus eft Patcriviuens q«o-
que Deus Filius.
A L i v D.
[Viuum enim,inquit, eft Verbü Dei & »*
emcax,& penetrabilius omni gladio an- .
cipiti, &perueniesvfqueaddiuifionem „
inimx & corporis,iunfturaru quoque Sc ,
medullaru:&:diferetorcogitationumSc »
intentionü cordis, neceft vllajcreatura „
Bier-»?'
Mehr. ii.
»inuifibilisin confpeftu eius; omnia verb
. nuda Sc aperta funt oculis eius. ] Hic
etiam videre licet proprietates Patris
Filioadfcriptas,omnibufque bonis ex-
ornatumFilium , quibus Parer. Quod
iraque DeusacPateromniafacile Sc fine
vllo obftaculo videat, & corda ac
renes norit, atque idcirco dicat alibi
j quidem: [Quisifteeftquimeconfilium
celat ! ] alibi verb: [ Deus appropin-
quansfumego, dicit Dominus, 8cnon
Deus de longe : num poterit aliquid a
meoccultari >.hxc ipfa Filio etiam elfe
propria Paulus per ea qua: dixit teftarur:
j [Przterea quum viuens fit Pater, pro-
, pterea quod fit vita, viuens etiam Ver-
bum appellat, quia Sc ipfe ex fua natura
| vita eft.] Quum igitur omnia quz natu-
raliterinfuntPa^ri,infint Sc Filionacu-
raliter atque elFentialiter: quomodo no
fitexecrabilis blafphcmia: reus, quiFi-
lium creaturam eiie dixerit! quomodo
enim non fine eiufdem inter fe naturz
qua: eafdem eftentiales operationes
habent i
A l i v D.
[Fide , inquit, intelligimus apta efle
n feculaverbo Dei , quodexinuifibilibus
1 vifibilia fafta funt. ] Si nulla creatura
ante feculacondita exiftit, Verbo autem
diuino,hoceft, Deo Verbo & Filio fe-
culaipfa condita efle credimus,necefle
eft fateri ipfum ante fecula extitiffe.
Nam ipfe prius exiftens, fecula quz ali-
quands non erant, ad efle traduxir.
Quomodo igitur erit creatura creator!
aut quomodo inter ea qua; tempori
fubiiciuntur numerabitur, is qui tempera
condidit! quique foli Deo ac Pa-
tri conucnientem zternitatem in fe
habet!
A l i v D.
» [ Beneficientiz Sc communionis
» non obliuifeamini K talibus enim ho-
a ftiisDeus placatur.] Animaduertc rur-
fus quomodo hic Paulus Filium Deum
appellee. Nam fi ipfe eft qui omnem
creaturam iudicat , Sc retribuit vni-
cuique fecundum opera ipforum , atque
idcirco benefices ad fe recipit,
‘ ac dicit : [ Venite benedifti Patris
- mci, poflidete regnum quod para-
■ turn eft vobii ante conftitutionem
■ mundi. Efuriui enim, Sc dediftis mihi
- manducare : Sitiui Sc dediftis mihi
• bibere: quomodo non fit Deus, quum
ita a Sanctis vere vocecur , benefi-
cormn-Tacfificia fufeipiens , & ton-
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