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hoc modö ad Dei fimilitudinem ad-
ducit, fed ipfe Deus exiftens, &ex
Deo proçédens, velut in cera qua-
dam füfëipientium cordibus impri-
micur, per communicacionem 5c ii-
niilitudinem cum feipfo âd illam exé-
plarem pulchritudinem naturamreT
fingens, & hominem àd imàginem
Dei reformans. Quomodo igitur
creatura erit is , per quem natura ceu
Dei fada particeps ad Dei fimilitu-
dinem reformatur!
Eftote itaqué prudentes, Srvigi- ;,
late in orationibus. Ante omnia aü^ P J,r“
tem , mutuam ih vosmet ipfos çhàri- ■_
tatem habentes, quia charitas operit
multitudipëm peccàtorum. Hofpi- u
taies inuicem, fine murmuratione,
Vnufquifque h eut accepit gratiain,
in alterutrum illam adminiftrantes,
ficut boni difpenfatores multiformis
gratia Dei. Aniöiad'uerte rurfum “
qùo pado Petrus a/1er at Spiritu fand
o pro fuapoteftateac nutudiuinas
gracias lagiente-, & vnicuique fando-
rum diftribuente, ex Deo iftiufmo-
di gratia yarietatem ac largitionem
e(Te, quum Spiritum haud alienum
elfe à natuta diuina cognofceret.
Cum igitür Spiritum Petrus Deum
vocet , quomodo non impiusacde-
mens e r i t , qui in creaturarum numero
ipfum reponit, & fanddrum
præconiis audec 'temcranè recla-
mare ï
Quis eftqüivincitmund5,nifi qui u
) credit quöniamlEsvs eft Filius Deiï
Hic eft qui yenit per aqua &fangui- _ ''
nem,& Spiritum I esvs C hriftus : non „
in aqua foliim, fed in aqua & fangui- „
ne. Et Spiritus eft qui teftificatür ^
quoniam Spiritus eft yetitas. Quo-' ,.'
niam tres Cunt qui teftimo'nium dant, 1 !l
Spiritus, aqua, & fanguis : &hi tres ^
vnumfünt. Siteftimoniüm hominö ^
accipimus, teftimonium Dei maius |
eft.Aduerte rùrfus qüod veritatisille
p prieco, Deum & ex Deo naturaliter,
Spiritum nominee. Poftquam enim
dixit Spiritum efle qui teftificatur,
paululum progreffus , fubiuftgit :
Teftimonium B e i maius eft. Quomodo
igitur erit creatura, is, qui vna"
cum Pâtre yniuerforum, Deus di-
c itu r, & fandam vnà Complet Tfi-
nitatem ï
IE s v autem Chrifti genetatio | /
ficerat.-Quum effet defponfata ma-
ter Maria Iofcph, antequam son- ».
uenirent, inuenta eft.in vtero habens A
de S p intuftndo. Si foli natura; diuina:
creandi poteftas iiieft ' idque
cundcarteris diuinis honoribus exi-
mium ei eft, conditautem diuinum
in Virgine templüm Spiritus, fecun-
dum Scripturas: noiine impiusiuxta
Sc demens comperietur, qui ipfurfi
fadum effe dixerit! Supremam enim
rerum omnium fubftantiam arguitj
trahens ipfam quodammodo deor- I
fum,& intra creaturarum fines coer- '.
eens, quz recens elfe cceperunt, nec
erant inprincipio. In nobis auteitt
non eft Deus recens, vc in Pfalmis
, feriptum eft .Non ergo fäda aut crea-
, ca eft ,federat potiusinprincipio diuina
& immortalis natura. Quod fi i ta
e ft, quomodp Creatus intelligetur is,
qui in Deo & Patre eft diuinus äc
fandus Spiritus!
QuotquotautemteCepctunteunij
dedit eis poteftatem filios D ei fieri^ •
qui non ex fanguinibus,neqiie ex vo-
luntace carnis, neque ex voluntate
yiri, fed ex Deo nati funr. Si Spiritus
eft qui per fide m in Chriftüm nes
regeherat in falutein, ita vc huius ip-
fiüs caufa nos Dei nati dicamür quo-
modonon erit Spiritus Deus - Quod
autem nos credences nati fimus Spiritus,
teftis erit ipfe Saluator ad Nico-
demum * Spiritus ybi vult fpirar : SS
yocem eiusaudis,fednefcis vhde ve-
| n ia t, & quo vadat: Siceftomnis qui
hatus eft ex Spiritu. 1
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Quum aütem venerit Paracletüs,
* quem ego mictam vobis à Pâtre,. Spiritum
veritatis, qui à Pâtre- proced.it,
w ille teftimonium perliibcbit de me.
M à Deo & Patre procedit Spiritus
fandus, ac veluti quidam vapor aut
qùalitaseft fubftantiæ eius, ortu autem
caret & increatüs eft Patenquo-
modo fädus erit qui ex ipfo proma-
nat Spiritus ? Quömodo verb tem-
pla Dei nos diciniur accepto Spiritu,
fiquidem non eft D eus, vt temerè ac
ftulte quidam opinantur.
fXOLJO^a
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