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{ nihil aliud fuerit meo iudicio ^ quam
fermonibus ad pietatem pertinenti-
bus ecu lade fatiari vehementer veile.
Proinde fi per te licet, talem me
prasftabo , teque farpiufcule , dum
quid opponendum fit aduerfariis fei-
re auet animus, interpellabo, &vr-
gebo. Refponde ergo etiam iftud
feifeitanti mihi. Nunquid Filius no-
u i t , inquiunt, ingenitum efle Pa-
trem? A. Nouit: (neqticenim inficias.
iboj fed neque rebus manifeftis pu-
gnare deprehendarvnquam) verun-
tamen nouit efle ingenitum,ficuti in-
B corruptibilem, & immortaI^m,ac in-
uifibilem: atqui nullius horummen-
tionem fecit, fed Patrem noßiinauit
dicens: Pater fände, ferua eos in ve- •<'«
ritate tua. Item: Confiteortibi, Pa- ••M
ter, Domine coeli ac terrx : Quinet- • *'
iam, Ego a Patre exiui & veni. Q uid *'«
verb? Cum de fando baptifmate lege
pofuitj&inculpatas fidei prirnu funda-
menth vniuerfis terras getibus ftatuit,
an no iis prastermiflis, incorruttibili ni-
miru, & ingenito, tc casteris, baptizarc
iufllt in nomine Patris,&Filii ,&Spi-
^ritus S. eameo iudicio confultiflimc
prasteriens, per quas nobis fanda Tri-
nitatem declarari non oportebat, ca
ve rb nomina feliges, aliifque antepo-
ncns,qux diftindiflimam nobis vniuf-
cuiufquerei fignificatas propriam exi-
ftentiamoftenderent. Communiae-
nim, vt ita dicam,.toti diuinitati di-
cuntur ea qua? fupremas fubftantia:
infunt, & diuinam quidem naturam
fiquis nominauerit, integram nobis
velutvno in fignificato ftatim often-
3 derit fandam Trinitatem , qua: in
vna deitate intelligitur, veruntamen
nondum diftinde vnius perfonam pe-
culiariter, ac feorfim. Patrem autem
dicendo , & Filium , & Spiritum
fandum, non ex iis qua: eft indiftin-
d^ tota deitatis natura cxplicatur,
fed ex iis quibus fanda: Trinitatis di-
gnofeitur identitas quoad eflentiam
in propriis hypoftafibus,fermone vni-
cuique rei percepta: congruu nomen
£ diftribuente,& in peculiaribus ac propriis
hypoftafibus ea collocante, qua:
funtfubftantialitervnita. Supremam
etenim radice vltra quaomninb nihil
eft,Patrem eflecenfebis,eumautc qui
ex fuprema radice prodiit, ac genitus
eft,Filium efle fatebeiris,non perindfc
ac res creatas in tempore produ-
dum ; neque porrb minus quam
Patris natura fuac naturae dccus exc- A <p 'n a ( **Arentetn,
led limul coa:ternum, & in , v i , ~e
omnibus Patrilequalem.exccpco hoe As{’^ ' ^ <5 **“ •-
vnoquodgenuic. hoc enimfoliDeo lio«"ion(xcipusiyorm, A^a.fMnv t? t ix m .
a c Patri conuenit. SamStVim porro rw£}ntui yü a in n ° (wie? ■nJ®iüK£[ m'rg}.
Spiritum dices eum qui ex Deo Patre ^ (5' ^ Qeo<fm^ , 1
oer Filium promanat naturaliter, & v • r '0 » - \ • „ , „ ,
inftar fpirationis qux prodit ex ore, iH tV W É M P w ? 9 « i w
fuam nobis exiftentiam manifeftat: 'TV7ml cty IxiKTrvwgyTUu iSxèyjYtfAiv
atque ita claram &: inconfufam yist^tnf^vovvnp^^if yovrsi) re G-q >1 K& ciovftrium
hypoftafeon in propriis ap pe- ^ -dul W TCicS, & -Cxr<opculiaribusexiftentiisferuans
propric- »r ~ " r i. <*i ,
ratem,vnam& confubftantialem vni- B 11 w W««*
uerforum re^inamadisrabis naturam. nor -diu szr£jcx.:a*Y,(r{s
B. Prxclare. neque enimaliter hxe <Pvm>. B. KccMii&iqtif-vyZi’ee&’ o-jmf «}
efle vnquam crediderim. Veruntame ^ S i t UfUt^tZr eyoi.
aiuntpervocemillami»?-e»r>; Deiac ~ ~ 1 i it1 « • ^ j > • • TvgTWcty^uvrTOo^avtjg,patris naturam peculianter definiri, , ~ « ,* , tum tv 0 2 o<J ^x. .
atque ita nullo demum negotiö pate- (puciv, Vm rn*,jiy’y*lTl
fadum irialterius efle nature Filium, tyfyfcSuj Asnrov £Tegj<pveL tov ^«V, ’6£tv
fiquidem non eft idem cum ingenito v'&vtI ii tcJ lifo n -m , S^unmV A OJ»-
genitu. A. At, 6 mifcn,(ficenim illos ow~ r ^ ^ ^ , .
mentö compellem) ft F1I11 naturam ! , , l . » , t ^ .
L definit^»«»OT,diuerfeautemidcircö n q«d 'v i ^ Z r f y n m t ,
\ naturx & alienum effe a fubftantia ~ Si'f^u-n Vi ij XiAo-rai«»??) 1pan'?
Patris dicitis, quid turn inde; Grauifr *“ ^
flma quidem funt vxfanx mentis at- si ^
gumenta: lediiniltra:opimonesvni- ~ o ~ > / ^ * .., .,r ,
[ geniti fubftatiam audafter inuadunt, W ^ f j f >
fupremumad inferiora decutientes, xsX&auovinq mrfji t» rtr a ram m ,
I tametfi difertc dicat nobis quidem jcstjnx Aeyyra* (JipoTf iaai;/ub/j a; 7n-
I' ecu creatis, V°sde deorfam eflis: de fua d*,W
autem hypoftali, E*o de [kpernis (urn. 1 .0 ~ . «1 1 . \ , ™. „ , ,
Quomodo autem ille qui fupernus 0*
I eft, ac de fupernis, defeendet ad id rm‘ f U/mv 0 ata Tt xj cwa%r Ksom^jt'rcq
I quod inferius eft, Sc alienum ab fe,fa- S v&tzo 'Saaq'T&lqv ««W, 7^ ut1 tzo
j cile cuiuis patebit, fi in illud diligen- cut/ilvcn oaiov 6 x ^fo Snmu/Luxivcn. cL?«, v y
terinfpexcrit. An non enim ficut in- •> r &» y*mvv *™v <r, i&»y pnV riT» TiJ’Trt»yJ'T(i (O/01■K7•14 : gemtum omne cum omni ingenito D A K . , | | J ^ r wm * , r.^
. communem habere rationcm con- ^W o v é ^ v A s ^ v , wrety*. ^ l-fpvv\Tug ®/J
cefleris, inconimirumqubdcitrage- VT^$ai-€i»j, >c^to>«tbftd/^ C^rAsyicr
neratione exiftit, itacertcargumenti & £ £nli/^o v AiJpjF, ^ B
certa confequutione omni quoque M | M ; B . E?ra W c
tVto dfx^iAsyfiV j ojuciogyb Ji’ (L[x<po7v, )&j <t-
® av^ oytaij('<>i- A. Ao*
£u)t at Efl/OiiV, S^mtaL'n'TcIcviTi 7® SïtoJzQvijua.
i(t{g, *<yuo ojj) D^Avi<rjv SlidaLcdzq tov clthlncSvttP^^
SV T9?/ A6F<^/7i«^ , WTU.7TA<L<flV 4 J
culis Deo conuenicntibus ornatam, 'r»1' è Atfyfioic
qua:fimplieioruanimosabripit, alio- ^ K^TvyA^ïc^ov. vg a) ’^TntCtieh
Quin _i-.j t 1 ■ ^ ~ , - p ' .■ <t'7rAov<r^«F'raF foo^, (Lv^AKi ^ tIlu Si orpotyeLT
SttGjpYljUiCU) CoSivoVTK. \JLTè)tOfjUc^l y&f
ItfjLtv 0 0icg ng TzoiYijua. , (c^ tpi^ •\szbo yivi-
CIV fy<P%gyivt<JLrTlA9yic&1 A&lTTDVy 0, dv Of %
(c XSVOV/xdcLy Kjèc/rêd- il ybogff gfO/TV
qow Hjlt GAOiivotg, to yivvwvf evo/ua, t&j tv(
genitogenitumeftjequale ac fimile?
B. Qui poteft illud efle dubium? vna
cnimèft ac fimplex in vtroque ratio.
A. Anigitur,Hermia, obfeuraadhue
uupietatem efle dices,aut latere pofle
aduerfariorumimpofturam, qux fu-
catam quidem fpeciem habet, Sc voquin
blafphcmia deteftandam parit,
cuscnimdedu&us eft in creaturä,
Juter ea qux corruptioni Sc genera-
tloni funt obnoxia connumeratus eft
tandem is, in quo viuimus , moue-
^ fumus. Nam fi geniti. nomen
111 definicio eft , vt illi fentiunt,
Trwit Ate.
QA