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reperiet : minorem autem efle
ftulte, opinor, ncc nifi infana mente
videbit. Quando igitur maiorctn
Paucm efle dicunt , oftendant ipfi
quidnam in eo fit prascellentius
quo ad maioritatem illam eft eue&us.
B. An ergo kveritatje Filius aberrat,
dicens : Quoniam Pater maior me
eft? A. Quomodo mentitus fue-
rit, quum dicat : Ego fum veritas?
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tem , vna deitatis natura , omnium
conditrix atque vniuerfitatis opi-
fex , Dominus vnus e f t, nunquid
vera lex eft ? B. Vera. A. Simplex
--.item & vmformis Deus quum
fit, in fancla Trinitate creditur & co-
gnofeitur, in Patre,inquam, &Filio,
& lanäo Spiritu; Analiud diuerfum
ab hoc dicis, ac docere potes ? B.
Nihil plane. A. Igitur in vnam &c
ligantes, vnoquoque hypoftatice exi-
ftente, vnum Deum aaorabimus', &
vnum vmuerfi Deum colemus. Sin
autem diuiferimus ac fecuerimusin
diuerfitatem naturalem,ac fcorfim v-
numquodquein propriaquadam natura
ponamus, tresiam Deos vel in-
uitifatebimur. Atquasnos ab errore
vno Deos pradicaueriti Sed metuen-
tes, opinor, ne palam & aperte infa-
nirevideantur Deum quidem ac verum
, dicent efle Patrem , blafphc-
miam autem fedignam&: folitam ef-
fu ndentes in Filium, faftum quidem
ilium ac creatum afferent, deitatis
gloria: vmbram veluti quandam illi-
nentes, ac nudisnominibus ornatum
quis tarn tardus& hebes inter eos qui-
bus reöe.fentire propofitü eft, qui no
aduerfariorum iliiufmodi feita vehementer
cxplodat, & immodicasargu-
tiolas derides dicat:Nifi Deus fecun-
dum natura eft Filius, fed adfeititium
cinomeniftudeft, vtvosvultis: quid
caufa: eft cur ipfum Deo ac Patri
comparetis, & minus ac mäTius in
veroque indagetis , quum rationi
plane
D E S A N C T A TRI
plane,confentaneum fit acneceffariu
comparationes fieri mutuo refpeiäu
adeoque inter ea potiifimu, qu.-e func
eiufide natura:,&eade fecundumfub-
ftantiam effevidentur,au t certe nullo
modo in diuerfum abeunt. Rationale
enim quidda funt, Angelus & homo :
veruntamen qua:dä eft in vfrifq; differentia,
neque inuicem vlquequaque
conueniunt. Cum ergo ad nobilita-
tem& excellentiam Angelorum ex-
pendendam accedes, Angelus Angelo
comparandus eri't, vtrumnimirum ]
hic illiprüftet, Petrusitemalicuial-
ceri homini. Deus autem. ills vniuer-
fi, &qui fupra omnes eft, compaia-
tionemnon admittit, &incompara-
biliter antecellit : cumque fupra o-
mnia fit pofitus, & faftigium teneat
creaturisinuium&inacceffum.quidT
nam habere poteft, quod. proximum
ei fic ac propemodum comitetur, eo-
que iam quodammodo loci pofitum
fir, vt contendere audeat, & vtrum
fitminusin dubio tandem relinqua-
turf Annon tibirifu dignumvidetur,
&fana mentedeftitutum, liquid eo-
rumqu^in creaturarumpumero ceft-
fentur diccre audeat i Vniuerlorum
Deus ac Ppter maior me eft > Quibuf-
namipfe rebus, amabotc, tamaudace
& perniciolam voce accommodaue-
risr Angelis nepe,& Archangelis, aut
Poteftatibus,& Thronis, & Domina-
tionibus! Quomodo enim aut vnde cu
fuoopificefaifturacertabit! Stultiffi-
meitaqi rem natura fuapenitus difli-
tarn,liquide purantDeum non effe re* ‘
uera Filium, fedabopifice potius per
creatione produäum, Patri cöferunt,
& «qualicatem aut minontate in am-:
bobus,inquirunt. B. Itacerte. Aiunt
igitur Deum quidem minore effe Fi-
bunp maiorem verb, Patrem.- A. Iam.
vbinafitmaioritas in Patre, adeoque
jninoritas in Filio, perfpexerimus',
fiquxnatn fit Dei natura quantum li--
cetcofideremus: Annon Deu dicent
aliquid effeincorporeum,& quod tra- I
“ arinequ'eat, magnitudinis&incre-
raeti expers,&omni tepore prius.fem-
Perexiftes,&eode modo fe habes,ip-
“mq; in feipfo &exfe perfeftilfimü >
h.Opinor.Ä.Qiionaigiturpaffofupe-'
r»bi t ac tra-n fcedftt DeusDeü;Nonne-.
nec^ffeeft, id quod aliquafalte parte
^ ‘nus eft,de rationedeitats deturba-
rb fi nec ad faftigium boporü deitatis,'
vem t,& in lumm j perfcfUonis inopiä
üeTnmuts.
N I T A T E , D IA L O G V S V. 575
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