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Paulus de Saluatore noftro Iefu
Chrifto fermonem faciens : [. In quo, „ l[ht(
inquic , & vos quùm audiueritis Ver- ^ *
bum veritatis, Euangelium falutis ve- «
ftræ , in qup etiam credences fignati „
eftis Spiritu repromiffionis (ancto, qui .
eft arrha hæreditatis noftræ. ] Si Spiri- „
tu fanfto fignati ad Deum reformamur:
quompdo erit creatum id per quod
diuinx effenciæ imago, Sc increatæ naturae
figna , nobis imprimuntur ; Ne-
que enim Spiritus fanâus pidtoris in-
ftap in nobis diuinam eflentiam depin-
git, aliud quippiam ab iila exilions :
neque lioc modo nos ad fimilitudinem
Dei ducit : fed quum ipfe fit Deus &
ex Deo procedat, in cordibus eotum
qui ipfum fufcipiuut, velut cera inui-
fibiliter inftar figilli imprimitur : &
naturam noftram per communicatio-
nem fimilitudinémque fu i, ad archc-
typi pulchritudinem depingit, Dei-
; que imaginem homini reftituit. Quo-
modoigitur erit creatura is , per quem
natura humana ad Dei imaginem re-
formatur, vtpote particeps fadta î
A l 1 v D.
Idem de aduentu Saluatôris noftri
differens , [Et veniens, inquit, Euan- „^
gelizaûit pacem vobis, qui longe , & „
pacem nabis, qui prope : quia per ip- „
film habemus acceifum vtrique in vno .
Spiritu ad Pacrem. ] Si quum Spiri- ,
tum Chrifti accepimus, peripfum ad-
ducimurad Deum & Patrem, vrpote
diuinæ ipfius naturæ participes decla-
rati, quomodo fit creatura is per quem
Deo tanquam genus fpeciei copula-
mur»
A l 1 v D.
[Ergo, inquic, iam non eftis ho- »
fpites & aduenæ : fed eftis dues San- »
Qorum & domeftici Chrifti : Supers- »
dificati fuper fundamentum Apoftolo- »
rum & Prophetarum, ipfo fummo an- *
gulari lapide Iefu Chrifto : in quo om- »
nis ædificacio conftrufta , crefeit in «
templum fanftum in Domino. In quo *•
& vos coædificamini in habitaculum »
Dei in Spiritu San£to.] Si templum fan- »
âum appellaraur per Spiritum fanâum,
habitante in nabis Deo : quomodo
non fumms impiecatis &c demenps
fueric, Spiritum creaturis annumerare,
ac non potius ex diuina natura cfle profited
, vepote ex ipfa effencialiter pro-
cedencem, atque inftar Dei habitan-
tem in nobis ï
A l i v d .
• [ Mihi, inquir,minimo omnium San-
- £torum data eft gratia h s c , in genci-
> bus euangelizare inueftigabiles diui-
’ tias Chrifti, & illuminare qus fit di-
• fpenfatio myfterii occulti a fcculis in
■ Deo qui omnia creamt. ] Deinde rur-
■ fus paulo poft inquit, [ Sicuti feripfi
• vobis paucis, adquodpoccftis legences
• intelligere intelleöum meum in my-
• fterio Chrifti, quod aliis generacioni-
■ bus non eft cognitum Filiis hominum,
■ ficuc nunc reuelatum eft fancis Apo-
■ ftolis eius, ScProphetis in Spiritu.J Sr
• ergo verax eft Propheta damans, [ Quis
. cognouic mentem Domini» ] Manifeftumeft,
nulli creaturs diuinum con-
filium cognitum effe : hominum verb
confilia etiam puer aliquis coniiciac.
Csterum videamus fi cui ita videtur,
an etiam fanäs vircutescslorum eiuf-
modi honpre careant. Audiamus ergo
Angelum apud Zachariam orancem
ac dicentem : Domine omnipotens ,
quo vfque mifereberis Hierufalem, &c
ciuicacibus Iuds, quibus itatus es ; ifte
iam feptuagefimus annus eft. Quomodo
enim fi fciebac cognofcere, id cu-
pit > Arqui cercum eft, idipfum igno-
raffe. Si ergo cum nulla creatura diuinum
confilium perfpcäum habeac,
Spiritus illam inueftigac, & nouit arcana
D e i, qusque occulta in eofunt,
Sandls reuelat atque operit : quomodo
merito ä confubftantialitate cum
Deofeparari pofficïauc quo pado non
fit omnino ex ipfo & in ipfo naturali-
ter exiftens , vt Spiritus ipfius , omnia
qus in ipfo funt cognofcens! At fi hoc
‘ca eft , npn ergo opus vel creatu-’
ra eft.
Ex Epifiola Jacobi.
’ , [Nolice, inquic, erratefratres met
" dilediiomnedatum optimum, feom-
ne donum perfedum defuper eft de-
vendens ex Patre Iuminum. ] Si ex
acre iuminum diuinorum donorum
argitio mittitur , Paulus verb omnia
iEc.9perari Spiritum air , diuidencem
vnjcuique ficutvult:quomodo non
cr]t Deus ex Deo &c in Dco-Spiricus,
Tbcfiurm.
T H E S A V R V S
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