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L nouiflent, inquit , non vtique Domi- .
num gloria: crucifixiffent.]Si ergo Filius |
eft Dominus gloriz, qui pro nobis ctu.
cem fuftinuit > quomodo non fit natura
Deus! aut quomodo fit opus vel crea-
tura, qui a Seraphim decantatur > Ple-
nosenim clamant efle cselos & terram
gloria ipfius: & Dominum Sabaoth appellant.
Manifcftum enim eft de ipfo
hot dici, fiquidem eft Dominus gloria,
iuxta Pauli diftum.
® A L I V D.
[Ita, inquit, nos exiftimct homo vt i IC
miniftros Chrifti, & difpenfatores my- .
fteriorumDei.] Si ergo myfterium Fi- »
lii, myfterium Dei Paulus vocat, quomodo
non etit natura Deus ! aut quomodo
creaturis annumerabitnr is cui A-
poftoli miniftrat! Quomodo autem non
verum dicat, Dei myfterium appellans
Euangelium Chrifti, quiquc magna
animi fiducia dixit; [ Egosenim nonac- >■ ci
cepi ab homine, neque do£lus fum, »
pfed a Deo?] Quum igitur a Deo edo- »
v"' äus, Filium Deum effe agnofoat, quis
hareticos audiat!
A l 1 v D.
[ Quocirca, inquit, noliteante tem- « ,.
pus aliquid iudicare, donee venerjt Do- »
minus , qui Sc illuminabit occulta te- -
nebrarumy&manifeftabit confilia cor- -
dium, Sc tunc vnicuique laus fietab eo. ] »
In Euangeliis autem feribitur, quod in -
nouilfimo die Chriftus oues ab heedis fe-
j-jparabic, atque oues quidem a dextris,
hcedos autema finiftris collocaturus: Sc
malos quidem miflurus in ignem a-
terriumi a dextra veto cpnftitutis lau-
des vna cum ptamiis largi turns ,dicens:
[ Venite benediftiPatris mci, &pofli- - M
aete regnum quod paratum eft vo- "
bis ä conftitutione mundi. ] Si ergo ■'
cum virtutis cultores Iaudibus afFcdtu-
ruseft Deus, Chriftus eft qui laudat,
quomodo fit creacura , Sc non potius
Deus ex D e o , vniuerfam paterna: elg
^ fentixproprietaccm in fe habens,atque
idcirco Deus exiftens, perinde atque
ipfe Pater j
A l l v t>.
[ Dens,inquit, nos Apoftolos nouiffi- »■
mosoftedittanquam mortideftinatos.j -
Ecce rurfus,quum Deus dicatur landlos
Apoftolis declaraffc,Chriftus eft qui eos
declarauit.Quomodo igitur, non fit natura
Deus,qui hoc eft & vocatur! at qui
itafe habet, quomodo fit creacura i
i . :
A l i v d . A , A A A O .
[Faftusfum, m^uiynon/habeniibus « ’. > « * AUfUf./u4
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0£o5«tt>'^cc, c X^rops, ov
771/ iii/MV'evrniS, e b e ÏTjjLiv alo/ust ©toef. oil ils
mAu/pAvi? o/jmisv, CfXct/aq>(
ëoAor.
E« tv« Koeo9i“t< 0-
OJ y>%fotu^e tynoiv, etyro^ct^A-
0ArvJa«5 7?5 ^o.c^eKS ei ttj*
je<fem,tanqua non habens legem,quura
” non Em nomhabens legem Dei j fed ha-
” bens legem Chrifti,vt lucrifaciam eos
I qUi legem non habent.]Deus itaque eft
” Chriftus, cuius legem qui habent, non
carent Dei lege. Quod veto foli Deo
conueniat kges ferre.dubium non eft.
Ex EpifloL ad Corintbios fecunda.
„ [Nolumus, inquit, vos ignorarefra-
,tres de tribulationenoftrafaftainAfia,
„ quoniam fupra modum grauati fumus B A n a , «7i iut9>’ \jsdfcoAsa è\w<±ui'J
„ fupra yirtutem ,, ita vt txderet cciam - 1
„ nos viucre: fedipfi in nobis metipfisre-
„ refponfum mortis habuimus, vt non fi-
. mus fidentes in nobis, fed.in Deoqui
„ fufcitacmortuo/S.;] Ecce rurfus hie aperte
ait Deum efle qui fufeitat morcuos.
Id autem Chriftus facit, alicubi quidem,
diceus: Ego fum refurreftio Sc vita:
alicubi vero, Qui credit in me, ha-
bet vitam xternam , & ego fufeitabo
cum in nouiflimo die. Filiusitaque eft
natura Deus, quippe qui ea faciendi
, cb;7E i^cLTTZpiJ'SUtCtj C TV
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7niTt fa mAiy, 0 ^iyav«s tls IfA, tului a?« -
MV, TLCLyai ewa.<p\m) aojvv 1 I e%cc.ni rijUegjc.
poteftatem habet, quae foli Deo con_ C 0eös euo a.gcf. tyc/nv o tjef cblpyiv Zlujiut-
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X>Ak! vaj an duttJ yeymr ,07Jyi mo xuf ut?«7U/
uenit ■, non eft ergo creatura , neque
opus.
A l i v d .
„ [Fidelis, inquit, Deus, quia fermo
„ noftcr, ad vos non eft., ita'5C-non. Dei
„ enim Filius Iefus^Chriftus, qui per nos
»in vobis pra’dicatus eft, per me&Syl-
„uanum & Timotheum non eft,,ita Sc
„ non: fed irain,ipfo eft.] Quoniamergo
prxdicatur vt Filius a Patre dicentc de j) /cSp 05 q‘05 TV Aeyrm Tt&r W , CüT
. ipfo, hic eft.Filius meus: Sc rutfus, [ Ex 'ßjviijöi uov. yij 7mA .c(o yaqfoi r&£ßeci>cr~
' „ vteroantelucifcrugenui te.] Opusve-
ro Sc erCatura a nonnullis vocatur, quomodo
non erit,jta 8c non! neque enim
erit creatura, quod ex natura genitum
eftrneque contra erit naturalitergenitum
, quod creatum eft. Quum verb
Chriftus fit veritas, &faftum eft in ipfo
ita , vt ait Paulus, 'Filius exiftens,
atque ita prxdicatus , opus certe fiue
creatura non erit. *
A 1 1 v D.
[ Gratia , inquit, (Deo , qui fem- ^
» per triumphat nos in Chrifto lefu ,
cpcgytj i f y n m n . fs ij x&ojuec. •
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AA A O .
T« A 06« , Qxdi, TrS 7riprt, i tv
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& odorctu iuftitix fux manifeftat per /jcIuj nxeyveinae dud(pave^twii, A ifjfy da
nos in omhi loco : quia Chrifti odor , orl X-grTrJ1 AjuSia itjuevnzf 0ea
fumus in Deo -in iis qui faluantur , d x -
otuni dyiav 's&mAAav Qcue&v ntS
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yicimai d u d ? s y v .I ftTV'nv?^.S«(,TS5 CfH
& in iis qui pereunt. ] Si ergo per
fanftos Apoftolos Deus nobis mani-
feftat odorem cognitionis Chrifti ,
hoc eft, fermonem de cognition- ipfius
, quem qui aeceppbrunt, i
M i
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