B. G Y IU L L I A R C H IE P I S C . A L E X A N D R .
, , « . r m y A humana conditione erubefeunt, 9c
%if n v ic u ^ 7 s o n v V 4 t^ o ^ iJ< n p ^ if ,^ carpere fîbi pr0p0nunt ea qua. In-
'ÇkiU /u&viyàt&n m il'll t&toç&wi carnati0ni maximè conueniunt }
oliuvopla.'afiTmhça.-niii-, K ? q u u m vtique fapienter cogitandum
QeàsâvtpitH, ' fit, quod quemadmodumDeus exi-
' " r - i P mr V I B ira/J™ m « Vs>- ftens naturâ '3(5^ OHi 020.(1 Ttttyl^OCùÇ j loffi7TSI^7Zlf 71X Ctyeôx j> , Sc ex Deo , proprias
yrt« . 'vto è ‘uâcjP'ml4 ÿejorais, riy 'h o 'vn l
«ppeireucrdjU h p iw 7t ii^ Sb^a» ,a i iJioue^çl.
facie res humanas : icä Sc homo fa-
£tus , deftati congruum honorem Sc
gloriam ceu propriam habet. Ado-
ratur enim non in terra fclùm , fed
&in coelis, quum adorare quatenus
homo Sc Iudseus non dedignetur
y) üpsi/ov $ çnvs > ^bAct TO
à » i ç y j o ï i , t o toi ’S s a r& tn c tM jy , a>i
& eontem n a t. Quum enim, in - " u*,,,,
■otçysfinHi/<s^'ß,<P»nt,üaa-ytyri'T<>>'ize?- qui t , introducit Primogenitum i n -
li-w w te k r o/wwSioke,, Aeyi, to stre?0* “8'1'" orbem terræ, dicit: Et adorent eum “
S g * . S % * @tov. g I I ô*, omnes Angeli Dei. Si ergo ex fe- |
<ra.TOOJv , -v _ ~ . , , mine Abraham Verbum quod ex
cnAfpa.fi A Ç & w m ex, ©eev nacplcaona ^ effulfît ^ prognatum cffc dl-
Asyr epotm', U p tu ,* * - cunt ^ nUgamur nos : vocetur Iu-
IxSa/oç, eçu* Si as deeus, SC aderator efto. Sin autem
i Æ 1 5 U h /U I A f A t f w w ' f *d a t t é n u a » ftn iam ea res illos
,V ~ 5. , r ' ^ J » « i f . detrudere deprehenditur, afferent-
5 e J^tiM* W É É g que potius quando fernen affumpfit
Ag^T«)-, 2±ÿ&i£ajdi7vviai5 patKov, a (Lo i- Abrahæ, & fecundum carnem et-
ii^,/iA/jé7n?J.^i'ncoeifHtfni AG>çy.àp,cùt<l>u jam ex radice Ieffe prodiit , voca-
s1 Kv Jf.Rf wHwK o * r? '>& ™M l ' at duomr a<tlouri-deemin q euffàC homo eft :a cc ufuri fofev
S * ,0i,y *y> n S * è ^ iffo veJut ?aziïi înCarnationis myâ
i i/ jrsk y fà i, ai /«5sfTSs «s goAsr WAV Xlerio, ad ipfam redeunt Verbi na-
GpW olytovo/Aaui^piuqiçj.^^^ccotIw <wds- ^Uram , & eum qui Patri confub-
ft^cnesm^nû?&!pv<pv<nv,$Tovo/M)crv(novcô ilantialis eft eo impie adigunt , vc
hcetd forted h” mo nofintelhgarur,’
sGF&MUAifyyvfiAV&ç'Tt xj cLTrvfitpittyitvciïç, ^ inter nos , quibus fi adorare
c,’ j j j) i TtK h stSi’ .a propofitum f it , nemo fuccenfeat,
l ï û i i ,& & f i ’ ito irn ra&aKiuify ■ imb verb laudi tes f it, acmaximæ
w ^ „ ^ 7 . . r - » . , , ' » » d s • 7 - D 7 eX C ^ “ ï f a 1 ù “ d : 5
Eumanitatem fpeûat , & præftan-
/o£5?ew».'iy) ylyça.izUti t&it àmÿ,a>f tiori natura, hoc eft, Angelica , &
,ÎÂB^A&t $ iS p >« 'S ipiScyTanVi & "ri“ * illorum gloriâ paulo minorem fa-
>£funa'fimt,W n « J , ib u ࣠fy x ito , W sw â um î B* ^ta c®* e? “ ®-
qukm Angeli minorants e f t ,
AA'iji(-i<titiy>öPaejAsi,TSt ß^.^u 'tisjn1 demus I E S v M propter paflio-■
.tLf-ß/)oii‘n^g.TjafM/joiißÄi7a/i3/nh<n>Mj %}&<!> nem mortis., gloria Sc honore co
■nsl^/ÂSL TV JsLvdinv, xsî ^
/iSuliov.. A. EÎ7a ai AurSorrr«, srâî psi, w m
•r &/Mim?igL%ôrn( (plmiaî -dus stiu>-re<ëoms
ttoAiv , ij &7fKipn issu T&prm i x, a,itP^ÿ.?syi-
çt>ii 7s^jwnAeJs'r‘Qn @iâyiulmv 7rg«AouTDxa-
nts, rcù/Ueioti<pv<7iliLitfiTi>7niiiiiai/mTÔii<iu-
ffUÇ O»*},XçgÀ UJ&IS êTSBlûUSnV s&£JO*'U°VIVIV,
Qgßpizsjicif ,à> iiztjpt. B. Ktpp lw i&j'ftt™
®S.i'gî>«âi OTi. A. ’é?ir«ahas
«, r t cbpa. m d».Tî~s ârokeçm'S
., icJAfvaFs 'n: a^V
ronatum . A . At quid eau ix »
fit i cur licet præftantiorem na-
•turam . n a â i fupernæ ciuitatis in-
colæ , & certiffima atque indu-
bitata prorfus Dei cognitione pras-
diti , , ilium qui naturâ inferior
e f t, & ipforum gloriae c ed it, ado-
■randum fecerint ., expone qux-
fo . B . Equidem tuæ iam funt
hæ partes. A . Igitur ,
idem Sc inferior fimul , SC m-
cômparabiliter exceliens , faefte
tribuemus humanitati id quod iuferius
eft , quod in eam congrue .
cadit ( multum enim diftat ab An-
gelis naturâ hominis ) deitati verb
omnia fuperanti, fuperemineré, &
attolli fupra res creatas, Sc vitra
omnem rationalem fubftantiam , Sc
omne nomen quod nominatur, lub-
ftantialiter excedere tribuemus. Sin
autem etiam abfque carne , 86
nondum humanitati velut infercum
Verbum, ipfis quoque Angeiis ift-
ferius effe cenfeat, minus quidem
erit fuis creaturis , ac prxterea ado-
rator , nec ei fuccurret aut patro-
cinabitur demum noftra defenfio.
Q uod fi hæc dicere ac fentire im-
pium eft fimul ac periculofiifimum :
minor autem eft, qaonia& homo eft,
vtique fequeturillud efletogitandü,
Adoratoremefle,quonia&homo eii,
licet Deus fit naturâ, & cum Pâtre x-
qualiter adoreturab omnibus. Dixit
enim alicubi Deus per vnum Pro-
» phetam : Viuo ego, dicit Dominus,
- quiamihi fleâetur omne genu, &o-
« mnis lingua confitebitur. Confubftantialemverb
Patri Filium diuinus
Paulus quum ftatueret, & in gloria
genitorisfeiret effe genimen : In no-
» mine,inquit, lÈsvChriftiomnc genu
» fleâetur, coeleftium, terreftriü, & in-
« fernoru : & omnis lingua confitebitur
- quiaDominus lEsysChriftusinglo-
« ria eft Dei Patris. B. Atqui, aiunt,
vnà cum Pâtre âdorari Filium com-
periemus, adorare item quafi hone-
ftatum & fuæ naturæ non infciùm. ré-
rum enim creatarum naturam fupe-
rat, fed non eftxqualis Patri. À. Do-
hum igitur ac mercédem virtutis,dei-
tatis gloriàm obtinuit Filius : & quod
adorandus fit , nôn propria: naturx
dignitatem, fed in nuda ac fola vo-
luntate fortitus eft Patris ï B. Sic
fentiunt ac dicünt. À. At quan-
donam Sc quomodo adoràtionem
concefferit Filio Pater , oftendant.
non enim d ic e n t, id Dei ac Patris
elfe conftitu turn , quod ipfi in ani-
mum mduxerint. B. Mandàuit,in-
quiunt, fan&is Angeiis, vt ipfum a-
dorent. Quid eniin aliud fignificat
-iftüd, Quum verb introducit primo-
«genitum in orbern terrât, dicit : Et
- adorent eunVomnes Angeli Dei:
A. An igitur qüoniam màndauit
Pater ', âdorari dèbére Filium fta-
tuuhf: negabunt verb quoniam Vni-
genito àcceffit Ùlud, primogenltus ,
' De T rin irn e -.
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