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A & virtuce viuificatrice fandi Spiritus
vincula mortisfoluit Ghriftus, verus
Dei Filius ftatuitur , atque.id-elFe irrr
telligituqnon vtique creaturaaut far
dura eritvisvper quern virtutis diuin#
fit demonftrario;, nimirum Spiricus,
ne per creaturam Ghriftus adiuuari
quodammodo videatur.v fed fua po^
cius virtute vfus eft;, per.confubftam-
tialem, Spiritum.
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Yanitati! enim., inquit, creatura
B fubie&a eft, non volens, fed,propter
eum qui fubiecit earn infpe. Q upcir-
ca fit:reatum & fadunxefle dicunt
fandum Spiritum, fimul necelfario
, fatendum eftfubiedum etiam lpfum
eire vanicati, & congemifcere, &:
nunc premi quo.dammodo feruitute,
& vixlibertatem confequuturum in
-redemptionetn gloria filiorum Dei.
At quid Paulo demum fuuiriuneft,
qui dicitI Non enim accepiftis.Spiri-
turn feruicutis iterurn intimore , fed
C accepiftis Spiritum adoptionis filio— »
rum,in quo damamus, Abba, Pater. *»
Quod fiferuus eft, vrpotefadus., aut
creatus Spiritus fandns :quomodoin,
ipfo clamamuS, Abba, Pater ? Veru
a feruitute quidem vindicat eos in
quibus eft, iniq reformat potiusin li-
beram filiationem, n ature fu« parti-»
cipes efficiens. Non igitur feruus eft:
Quod.fi ita eft,neque creatura. Quod
autem nec creatura efte,nec inter
feruoscollocari poteft, diuinas vtique
p e rit eftentix.
Rebus a.Saluatorenoftro per Paulu
fadis ad vtilitatem gentium gloriar
turipfe dicens H ibeo igiturgloriam '
in Chrifto I e s v ad Deum.Non enim ”
audeo aliquid loqui eorum quit per "
me non eftecit Cliriftus inobedien- fe
tiam Gentium ,verbo & fadis, in vir- **;
tute fignorum & prodigiorum,invir- -
cute Spiritus fandi.Quare fifigna &: **
prodigiaper Paulum Ghriftus opera-
tur in virtute Spiritus fandi, vis &:
E operatio veluti quxdam naturalis &c
viuens, atque v tita dicamiiSj quali-
tas diuinitatis Filij eft*fandus Spiri-
tus.Quod fi ita eft, quomodo creatura
eric, is qui in Deo,& ex Deo eftna-
turaliter ? qnomodo verb in creatura,
is qu,ivis & operatio eft Filij?quod vel
dicere foliim, fummse eft» impie tads
.P
aulus doccns falutis preconium
eloquentia.non egexe , Corinthiis
, Cor.’
i.Cor.
tb
l.Cor.i
Efh i.ri
D # S'/tNCT;A .T R IN IT A T E , O IA LO Q I . <S7f
fe rib it: E r ego in ; infirmitate; & ti-
ltJ more& tremore mülto fui apqd vos,*
* & fermo mcus & predicariomeanon
“ in perfuabilibus human# fapienti#
** verbis , fed in foftenfione Spiritus öc
w virtutis, vt fidqs.veftra. non fit in.fa*
M pienpia hominum,fedin virtuteDei:
Endemonftrat Spiritum, cumnimir*
rum ope,ratiónes qu# per Spiritum'
fiuntjVirtutem dicit efte De iEx i p -
fo_enim & in ipfo eft. naturalitet Spiritus
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g fX£t cUAlSy 'b 7tè\/JT0L dxippuo. 7TCDS OCU) )tnjojU.0,
éius, omnia operans. Quomof;
dp; igitur creatura yel opuseR isy in
quo D eusidquod eft fecundum na-
turam, agno icitur, quantumafle qui
poteft hominis-animus, velut in fpe--
culo Sc in #ni.gmate
s, An nefeitis, inquit,quoniam, mem-
” brayeftra- templum eft Spiritus fan-
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bis habitante domus péiS£ templü
dicamurqpomodo^ non,eric dining
nature , fe d i n ter cream ras mi mera* ,
bicur ? Gumillud etiam manifeftüm
fit, quod nulla res creata aut fada
dicitur intemplpdiabitare, y t D eus,
fed vni diuin# nature ho cerium inter
extera eft-eximium.
u Libenter-igitur gloriabot-in infir-
• mitatibus meis, ytrinhabitet me vir-
% tus Chrifti.quodfi Spiritus eft qui inhabitat
in nobis, per ipfumChri-
ftus,virtus igitur.eius eft Spiritus fan-
dus. Quod fi verum eft, quomodo
Creatura eritis,qui Filio naturaineft?
Sequitur enim aicendum, compofi- ■
turn efte Deum Verbum, quod omni
copofitione caret,Sc ex creata, atque
ex propria conftare natura. Quodli
abfurdum eft, non creams Sc fadus
eft Spiritus,.fed ex incomprehenfibi-
li Sc diuina fubftantia, vt virtus eius,
ac veluti naturalis operatio.
De Chrifto Saluatore noftro Pau-
^ .. lus verba faciens: Ei quo & vos quum
- audiffetis , inquit, verbum veritatis, ]
M Euangelium falutis v e ftre : in quo Sc
m credentes fignatieftis Spiritu promifi
. fionis fando,qui eft pignus hxredita-
„ tis noftre. Si fando Spiritu quum fi-
gnamuradDei fimilitudinem refor-
mamur, quomodo creatus Grit is per
quem dium# eftenti# imago npbis
infculpitur, Sc increare nature in .
nobis manent fignacula ? N on enim •
Spiritus in nobis pidoris inftar di*
uinam eftentiam adumbrat , ipfe
^lius exiftens ab e a , neque nos
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