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I E P I S C . A L E X A N D R .
inipfamcrcdant,otat, itadiccns: [Pa- i>
ter fancte, euftodi eos in nomine tuo 1 *•*■ i
quosdedifti mihi, vt fintvnum fieut& „
nos.] Etpaulöpöft. [ Necproiftis folis „
rogo , fed etiam pro credencibus per „
fermonem eoru in m e: n omnes vnum „
fin t, ficut tu Pater in me, & ego in te, „
vt&ipfi in nobis vnum fint. Vcmundus „
credat quod tu me mififti. Etegoglo- „
riam quamdedifii mihi dedi eis, vt fint .
vnum ficutSirios vnfi fumus:ego in ipfis „
& tu in m e; vt fint perfefli in v num: vt „
cognofcat mundus quod tu me mififti,] .
Quemadmodum igitur nos qui homines
fumus , in Patre fumus : ita etiam
Filiusvnum cft cumPatfe. Et vicifiim,
Pater ipfe ita eft vnum tum Filio , ficut
& nobifcum . Et quemadmodum
nulla ratio cogit, vt nosfecundumna-
turam fimiles fimus Patri i qui vnum
cum ipfo fieri dicimur : ita non pror-
fus necefle eft vt Filius fit ex eflentia
Patris: quoniam ait. [Ego in Patre, Sc „
Pater in me.] Nam, vt ante diximus, „
ita eft in Patre, ficut & nos. Aut ergo
■ necefle eft fateri etiam nos ex eflentia
Patris eflc, quia vnum fafti fumus
cum Deo , aut fi homines manemus
etiamfivnum fiamus cum Deo, atquum
e ft, vt idem de Filio ccnfeamus. Manet
enim in fua natura, non fublatus
in eflenriam Patris, tametfi vnam cum
ipfo efie dicatur.
Solutio obkêlionis.
Hare ipfa Diabolus etiam hoftium
Chrifti Pater, Sc illorum nugacitatis anj
tefignanus dixit: atque ideo, audiuit:
[Nuncadinferosdefccndes&infunda- » u t
mentatetrte.j Quemadmoducnimille »
aufuseftdicere: [Afcedamfuper nubes „
Sc ero fimilisaltiflimo:] cadcm ratione .
etiam iftihumatue natura: limites longè
tranfilientes, Sc fubftatix fux modulum
traaifcendétes,nóveréturdicere;Erimus
fimiles altiflimo. Sicutigiturverè dicit
Verbu Dei, damans: [ Ego Sc Pater vnu „
E fumus,]propteridentitatemcfi’entias:ita »
etia holtes Chrifti dicat verèjNos &Pa-
ter nofter diabolus vnum fumus,propter
voluntatufimilitudiné.Eö enimiamde-
mentix venerunt, vt cum per gratiam id
confequuti fint vt dii vocétur, cxiftiméc
fe fimiles efle pofle feeundum naturam
ei qui ipfis illam gratiam largitus eft:
quumquevocenturFiliit, ad fimilitudi-
nem eins qui naturalitcr eft Filius, x -
quales fe putant ei qui eos adoptauir,
quiquo dignitatem qua; fibi naturaliter
propriaeft, pergratiam proingenti fua
benignitateeisconceffit.
ObkElio Hxreticomm.
Tametfi.inquiunt, Filius dicar.Ego Sc
Pater vnum fumus,non tarnen crit ciuf-
dem prorfuscum eo eflcntix i liquidem
& nos quum natura fimus homines, v-
• num cum Deo efficimur: cuiusrei teftis
eft ipfe Filius dicens, Volo Pater, vt ficut
ego & tuvnum fumus, ita& ipfi in
nobisvnum lint.
Solutio obieftionis.
Si Pater & Filius ita funt vnum, ficut
&nos cum Patre, Sc Pater nobifcum:
nulla igitur erit differentia inter Dei
Yerbum Sc nosffed erit naturaliter idem
nobifcum, & temporetantum differet:
Siquidem Sc ipfe ante omnes exiftit: At
tametfi tempore prior fit, idem tarnen
nobifcum erit ratione eflentix. Quid
cnim obftiterit quo minus Adam fecun-
dum naturam fit Paulo fimilis,autalicui
alteripioftfenato, tametfi ante omnes
ipfeaDeocreatusfuerit? Si ergo in his
tempus nihil iuuat, quid prohibet quo
minus Sc Filius ante nos genitus eiuf-
dem effentix nobifcum fit, fi nihil aliud
eft diferiminis inter nos Sc ipfum; At-
qui fihoc ex veftrafententia verum eft,
quam ob caulam iple folus vocatur
creator, quum nullinoftrum id nomen
competat ! Et nos quidem per ipfum
creati fumus,ipfe verb creatoris gloriam
fibi adferibit; Sc atquum erat, fi idem
naturacumipfo fumus, eundem etiam
Cumilloapud Patrem locum obtinere,
Sc vnumquemquc noftrum etiam voca-
ri vnigenitum, Sc Verbum, &fapien-
tiam Patris. Quorum enim natura vna
atque eadem eft,iis commune etiam in-
terfc nomen eft: Sc quod vni naturaliter
ineft, id exteris quoque qui eiuldem
naturxfuntineft. Atverbfihoc abfur-
dumeft, Sc neque creatores fumus aut
vocamur,ncque fapientia,aut Verbum,
autfplendor: folus autem h x f eft Filius:
Non igitur naturalicer idem nobifcum
cft.fcd peculiaremaepropriam ex Patre
generationem habet, atqueita eft vnum
cumfuo Patre, non ficut nos qui ad ipfum
relati, perparticipationem, tom-
municationemque vnitatem confequuti
fumus: quemadmodum ferrum igni
ad motum ab eo calefit.
■Al lVD,c»w eu'tdenti demoflratione do-
cent,Quod qux aliqtabusfimilia silt,no’
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