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A [H ic e r if magnus, & Filius altiffimi vo- „
cabicur : & dabit e f Dominus federn „
Dauid Patrisfui, & regnabit in domo ,
Iacob in fe cu !a ,& rcgni eius non crit .
finis.] ,
A A A O.
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A I I V D .
Quum Paulus pro omnibus orandum
elfe monct,& pro Regibus in fummadi-
gnitate conftitntis.ita deincepsveiliter
Difcipulofuofcribit: [H ocen im bonü »
eft&acceptum coram faluatore noftro »
Deo: qui omnes homines vulc faluos fie- »
ri,&ad agnitionë veritatis venire.] Quo. »
circa fi eft omniu SeruatorDeus: faluati
auté fumusveritatem cognofcentes, &
veritas eft Chriftusdpfe itaque eft Deus
& Seruator. A t fi hoc eft,quomodo non
fit natura Deus Filius î A t quo pafto qui
narura eftFilius ,creaturis annumeretur!
abfurdu m enim fimul & blafphemum id
eft: non eft ergo creatura Filius : fed po-
tius D eus & Seruator,ex Saluatore Deo
ac Pâtre. A i i v d .
[ Vnusenim, inquit, Deus, vnus & »
mediator D e i , Sc hominum , homo »
Chriftus Iefus: qui dédit redemptio- »
nemfemetipfum pro omnibus.] §ime- »
dia to re ftD e i& hominum Iefus Chriftus,
non naturaliser arque eflfentialiter
Deo & hominibus copulatus, fed tantum
reconcilians , atque in amicitiam
reducens quæ àmutua inter fe focieeate
defeceranc,hoc eft,hominem Sc Deum,
quomodo Paulus eum dicit vnum 1
quum & alii multi ex la net; s eo minifte-
rio digni habiti fine ï atque ipfe primus
exclametifRogamus pro Chrifto recon- “
ciliamini Deo.]F u it& B.M o fe s media- »
tor miniftransIfraelitislegSDei. Fuit &
fapientilfimusHietemiasdicensad Deü
de Ifraelitis: [Recordare mei ftantis co- *
ram te ad loquendupro ipfis.] Qmn& |
finguli fandborü Prophetatumhocprac-
ftitifle inueniütur. Quomodo igitur mediator
vnus eft Chriftus, fi ipfius media-
tio ab aliorü mediationc non difFcrt? At-
cjui vnus eft mediator,vc verè dicit Paulus.
Diuerfo itaque modo, nequeita fî-
cut alii, eft mediator Chriftus : ratioque
diuerfitacis nabis expliçanda eft. Quum
igitur id quod in medio duoru quorum-
dam confiftit, vtrumqi fuis extremitati-
bus attingic,ea que diuerfa erant vnitate
quadam copulas : Mediator vero D e i&
horninu eft Chriftusrmanifeftu eft quod
Deumquidem, vc Deus, homines vero
vt homo,tangit naturalirer.Ipfe enim eft
pax noftra, qui per fimilitudinem noftri
humanam naturam cum .diuinse cfifentiç
copulat atque vnit. Quomodo enim ,
aliter diuinæ naturæ participes inucnic-
mur ? Quocircafi eft natura Deus, eiuf-
dem cum naturali Deo ac Pâtre natu*
xx atque cflentiæ , quo paâo opus te
creatura efte queat, quum tantum hic
fermo abfurditatishabeat?
A L I V D.
[Fidelis, inquit,fermo & omni acce-
m ptionedignus:in hoclaboramus,cerca-
mus,quia fperamus in Deum viuum,qui
w eft Saluator omnium hominum & maxi-
" mc fidelium.] Beatus Pfalmifta quum
::j pcrSpiritumS. quaî futura eftent con-
cemplaretur,&:Saluatons noftri Incar-
nationis bencficiû dcclararet,ita ad ipsü
w exclamat:[Spesomnium finiumterræ&:
:<4‘ j in mari longé.] Quum igitur Chriftus fit
fpes omnium, te in cum omnes credences
fperauimus j Paulus verb ipfum
Dcumviuentem vocat, intelligens ni-
mirum ipfum hoc natura fua elle : quomodo
erit creatura te non pocius Filius
viuens ex viuente Pâtre, tranfeunte in
ipfum naturaliter Patris proprietate ? <
A L 1 v D.
tt h [Præcipio tibi, inquit, coram Deo
•» qui viuificat omnia , te Chrifto Iefu
w qui teftimonium reddidit fub Pontio
m Pilato bonam confeffioncm, vt férues
- mandatum, fine macula,irreprehenfibi-
^ le, vfque ad aduentum Domini noftri
w Iefu Chrifti, quem fuis teporibus often-
- detbeatus,&foluspotens, Rex regum
»» te Dominus dominantium,quifolusha-
*• bctimmortalitatem, te lucem inhabitat
» inacceffibilem.] Ipfe ergo Chriftus aduentum
fuum eertis temporibus often-
det,aut potius huiusPater.Si ergo ipfum
efle dicimus ©ftendentem Chriftum :
quomodo qui tantis dignitatibus natu-
ralibus ad fummumgloriæfàftigium e-
uedus eft, creatus efle cenfebitur ? Nam
. ira etiam in fingulas creaturas tranfi-
rent, quæ foli diuinæ naturæ conue-
niunt : nihilque crit deincèps in hac ad-
miratione dignum • fi nimirum etiam
creaturis hæc naturaliter inefte poftunt,
qua; foli Deo funt propria. Cseterum
nihil commune eft , quantum ad diui-
nitatis rationem attinet creaturis cum
creatorc j omnia verb infunt Filio ,
qua; Patri propria funt, te deitatis natura
in ipfo deferibitur : non igitur
c^t creatura. Si verb Pater oftendet
filii aduentum in carne , ipfique po*
dus diuinarum dignitatum catalogum
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