
 
        
         
		nature  and wonderful  ceconomy  has  been  cultivated with unremitting  
 ardour.  Some  authors  have  confined  themfelves  to  
 divide and  feparate  them  into  various  dalles,  and  defcribe  their  
 charaderiftic differences  :  others  have  been  employed  in  tracing  
 their habits  of life,  or  in exploring  the wonderou s mechanifm  of  
 their  frame and  ftrudure ;  fo  that  the  nature,  habits,  and  many  
 peculiarities o f their Hate o f  life,  are now well known. 
 In  number,  Angularity  o f  appearance,  and  variety  o f  form,  
 infeds exceed  every other part  o f  animated  nature.  Earth,  air,  
 and water,-  are filled with  holts  thereof a far greater part of which  
 are mvifible  to  the  naked eye ;  but  among!!  all  this  variety,  we  
 perceive  the  fame  regularity,  and  can  trace  the  footfteps  o f  that  
 love and wifdom  which  fo  ftrongly marks  every work  o f  God.  
 In contemplating  the works  o f the  Creator,  we  lhall  always  find  
 his wifdom and his  love  in  pages written by  his own eternal hand,  
 in charaders  legible to every eye. 
 After an attentive examination of the  nature and  fabric o f both  
 the lealt and  large!!  animals,  I  cannot  (lays  the  truly  great  and  
 moft excellent Swammerdam)  but allow  the  lefs  an  equal,  perhaps  
 a fuperior,  degree of dignity.  Whoever duly  confiders  the  
 condud and  infi inct of the one,  with  the  manners  and adions o f  
 the other,  mull acknowledge all are  under  the diredion and con-  
 troul  of a fupreme and  particular  intelligence ;  which,  as  in  the  
 •large!! it extends beyond the  limits o f  our comprehenfion,  efcapes  
 our refearches in the fmalleft.  If,  while  we  diffed with  care  the  
 larger  animals,  we  are  filled  with  wonder  at  the  elegant  dif-  
 pofition o f  their  limbs,  thé  inimitable  order  of  their  mufcles,  
 and  the regular direction  of their  veins,  arteries,  and nerves;  to 
 whajt 
 what  an height  is  our aftonifhment  raifed,  when  we  difcover  all  
 thefe  parts  arranged  in  the  Ieaft,  in  the  fame  regular  manner.  
 How  is  it  poffible  but  what  we  muft  Hand amazed,  when  we  
 refled  that thofe  little  animals,  whofe bodies  are  fmaller  than  the  
 point  o f  the  difleding  knife,  have mufcles,  veins,  arteries,  and  
 every  other  part  common  to  the  larger  animals ?  Creatures  fo  
 very  diminutive,  that  our  hands  are  not  delicate  enough  to  
 manage,  nor  our eyes fufficiently acute  to  fee  them. 
 All  beings  are  perfed,  confidered  in  themfelves:  they  all  
 anfwer  one  end.  The  determinations  or  qualities  of each being  
 are  the  means  relative  to  this  end.  Thofe  means  which  are  of  
 an  exalted  nature  anfwer  a  nobler  or  higher  purpofe.  The  
 meafure o f perfedion  confifts  in  the  relation  which  every being  
 bears  to  the  whole. 
 When  confidered with  refped  to  the Creator,  all  creatures  are  
 upon  a  le ve l;  and  yet,  as  creatures,  even  the  moft  defpicable  
 bear  fuch  relation  to  their Creator,  as  to  make  them  highly  valuable  
 to  their  fellow-creatures, who  are  themfelves only valuable  
 by  fharing  and  partaking  o f  the Divine  influence.  As  the harmony  
 and  infinity  o f  the  eternal Artift  are  impreffed  on  all  his  
 works  and  as  outwardly we  can  find  no bounds,  fo  inwardly we  
 can. find  no  end  of  art  and beauty.  “  Let  us  then  not  flight or  
 deem  that  little,  in which  immenfity  is  fo  confpicuous ;  or  that  
 trivial,  in which  there  is  fuch  a manifeftation  of  infinite  wifdom  
 and  power  *  but  let  us  rather 
 .  X  '  “  Mufe 
 *  Brooke’s Univerfal Beauty,  a  poem.