A D V E R S U S HÆ R E S E S S E R M O N E S
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nequc tanti a;ftiment illapfum Boni potentis
imperare mortuis quibufque rebus celerem
ab obitu reditum, quanti ducunt avis im-
bellis alas . Tria in generali corporum-»
reftitutione coibunt, & coalefcent in unum,
Anima, mens, & ipforum cithara corpus:
mens in capite fedet, ejufque fermo in ore; &
Anima in medio confiftens cum utroq; omnia
communicat: nomina audis diverfa . Cx-
terum non uti facile eft eorum fignificationes
pernofeere , fic pronum eft perfequi facilitates.
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SERMO QUINQUAGESIMUS ÏERTlUS.
EG O , fratres , lie mihi perfuafi, unum
efle & unicum principium fempiternum,
hujulque femper in fide fui ; qualis autem
idem in fe fit, nemo perfe&è affecutus eft,
fed nec aflequetur, etiamfi per omnem æta-
tem omnem operam in ea commentatione—*
ponat ; expertus id tandem comperiet, plu-
rimum adhuc fuperefle fibi perquirendum ,
nullumque ex præterito labore percepiife fe
frudtum , nifi ut non ignoraret, Deum effe .
Quæ cum ita fint, mirari fubit, tantam focio-
rum multitudinem illi verè uni & maxime fin-
gulari adjundam fuiffe ab e is , qui tametfi
puram religionem abdicarunt, noftri nihilo-
minus fratres funt, ut qui per unum omnium
noftrum parentem Adamum nobis agnatione
funt conjundi, & communi matre Eva editi
funt. Attamen etfi de eodem luto fidi fu-
mus omnes, nos longe præftantioris vitæ au-
dorem habemus, cujus ftirpe nati à cundis
fandee fidei defertoribus difeernimur.
Præftat hic illorum exitiofa décréta-»
referre : ridebunt profedo inianas hominum
voces aures divinæ veritatis tritæ veftigiis,
quæ fi à fuo introitu oftia claufit & obfigna-
v i t , id nimirum egit, ut, quod infinito
odio perfequitur, mendacio omnes aditus ad
fua caftra præcluderet. Sed quandoquidem
id cogit caritas, audire vos tædere non debet
, quæ vefanos homines effutire non pu-
duit. Finxere primum plura principia contraria,
feque mutuo collidentia, in quorum
cenfum duxere ftellas, turn præcipuè aftra,
quæ fignant S* lis Lunæque vias. His de rerum
origine præmiflis, corpora noftra ab eo,
quod malum principium appellant, compa-
da fuilTe docuerunt, negant autem ea poft ca-
fum aliquando refurredura ; animos verb à
feptemprincipiisexiftere & produci. Reli-
qua illorum didata narrare piget, ne longiiis
excurrat oratio abfque ullo operæ pretio ,
cum ea dudum in fuis difquifitionibus expo-.
S . Ephr. Syr. & Lat* Tom. II. fucrit
pla refellunt, corpus ovo comparant, pullo A
animam; nec examinant, offa&carnem ex
ovo exiftere. Verius ifta foli propofita natura
explices; claufum quippe intra terræ finum
corpus examine, animam olim fub Chrifti
adventum refumet, tumulum tcrramque—>
findet & evolabit.
Quamquam ea comparatio etiam aliunde
labafeit ; binas liquidem pullus fortitur
generationes, alteram à coitu, ab incubatio-
ne alteram, venter à concubitu concipit foe-
tum&parit, citra concubitum terra, avium
videlicet more, Sc hunc in modum eadem
corpus olim in refurredione regenerabit. Ergo
age videamus,quonam lymbolo Salvatoris
noftri fadum exponant ; ctenim fi ille corpora
fecuit, indeque animas exclufit, hanc Sc-
dariorum comparationem Dominus fado fuo
laudavit . At fi fepulcra velut ova rupit »
indeque extrada corpora fufeitavit , plané (
adjudicavit nobis Dominus noftér coronam
vidoribus propofitam , quandoquidem fua
fimiliter putamina fernen hurai deponit ;
Aliam adhuc proferunt comparationem . Spi-
cam & ariftam dicunt elfe corpus . Audin’
perturbatæ mentis ratiocinationes, imo deli-
rantium nugamenta? Quin corpus comparant
grano frumenti,quod natum,ut dixi,putamina
in terra relinquit, fed duo, quæ dixi, indu-
cunt fymbola, neque vident, quod fi fpicæ, ■>
vel glumis corpus comparant, idemquc rur-
fus cum arifta componunt, ineptè loquun-
tur, nihilque explicant , nonambiguum ac
dubium.
Sedperge, & propofitam comparationem
expendamus ; eo namque trahemus,
modo nos ilia fequatur, unde cuinam rei
aptandafit, ipfa fateatur. In feminis puta-
mine velut in fpeculo exprelfos habes huma-
nos affedus, libidinem,iracundiam, odium,
quippe qui corpora noftra vitæ ufuramrepe-
tentia minime fequentur , . fed quafi putamina
exculTa intercident : quod ergo vides
olus Adamo efcam datum ab ejus interitu
futurum ejufdem reditum femper teftabitur,
dum autem olerum proventum cernis per omnia
tempora tempeftatefque traduci, cogita
id fieri, ut hunc Orbern intrantibus in ipfo
velut limine occurrat, uti mortis, ita refur-
' redionis documentum ; adeo certum e ft,
generis Adæ propagationem turn vero tandem
defituram, cum protoplaftæ coætanea_j
foboles depo-fitas corporum fuorum exuvias
refumet.
Ova inexperti mortua députant, mortua
tarnen non funt, matrî ovis fuis in nido pofitis
incubanti; extinda hominum corpora vita
carere credunt, qui fidei lumine carent, vivunt
tarnen intra Zepulcrum ei ^ cui omnia
vivunt ;
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