1 ? 0 B. C Y R I L L I A R C H J E P I S C . A L E X A N D R .
U fa dSpyöiql jw f f lO w w , è <pina( , A Etcnim quando^invna perfomr&na-
/AicüßoioSpi^nyua rxjAS0<ptaia>4 te v o P$y&4
ä v ß i v , trrai in/Jimtq èptatx&i; Gfci{pe.py 3 ,
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<TA^»j«<>tainiy to oCy évèf aJ? ozu)%my m i{ -
rura,hoc eft,fuhfiftentia vna,ffermo«di-
ligenter examinans ca, ex quibus eft,
hoeoft, conftat naturalker, fu bum git
praipofitiónem ™>, vel «y , feruaüit et-
iamficin re fignificata, quod vnumfit
fecundum compofitionena, j&non in
duodiftinde difcernit Quapdo autem
ante diftindis fubfiftentiis in duo,& pc
feorfum vtrumque Sc prmatim intelli-
gactir, prarpofiirio w , v e l « y, dicitur,
tune duo,vele:tiam plura,8mon vnum,
H - 4 i . u i - - nT , p y, Bfecundum cómprafitionem dlsrlificavi
m « m t $j» * dicimus. Exempli gratia, fifoire dica-
.^r,eaay$,iTO<3£ Til/ iSicp .aajuy-^ 7iw i y Spit.
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ju>«ö , trris Aeyj ev ^cloy ? f) a tj1 TV iVlou «ai-
./juLTOf, Vvi vr^fiTUK elf ai&zymUf Sïjq
■nyevA' cpajuÉTtq St CVo iyteuxeti m
d l ifkV, Jim ozwTE^mi (punxae oiSp.Si etmus,
CQhonorari animarn hominis cum
fuo corpore, It quis honor certe fieret
aquopiam erga.vnum hominem, qui
eft ex vtrifque t v e l ft quis diceret, ani-
mameumfuo corpareefle vnum animal
i non pFopccrea in duos homines
vnum diutdit, videtur autem potius
non ignorare ea,ex quibus eft, hoc eft,
„ vr \ T i • r !? compofitumeft naturaliten Quando
Vehi , 7 ’ S vero dico, Petrus & Ioannes Coappel,
,r,y>uu, oTt/dj lacwns C lantur homines, vel edam eum Petro
Sc Ioannes afeendit in templum: non
iam «*», veiny, id eft,cum, vnumquid-
dam fignificat. Non enim Ioannes
compofitus eft cum Petro, fed neque
ad vnius hominis conftitutionem veer-
que aliquid Canferunt. Cur ergo veria
t i Q a i v t v i i f n h g y v , O O f t i i f >, < n iu , n y m u to ,
/ u j \ 7ÄJ sres7rei^7a) Si\acnr i yd mort^TOi
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'n^svntd/Jotpl'nQyi. t\%niw* G<p!£°>izn
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Xttsots 75r hoc ■ e! S i to /ju F o u n t, o ii a u t / i -
SpdJ<{ii Agjjims TzSnv-Te) toy tjoi Qijjou
adiAS-TOS, S h o SiSuHjcMfa L j o t i,'i /d j y a i-
7a ctfyj, t l (At) tj/a, A e y m s qoV, /aä«. aut/iSp&jtati
illudunt, diuidentes imperite v>-
num in duos Chriftos! Si autem pu*
cant, quod dicendo Filium cum pro-*,
prio corpore conlidere Patri, duos in-
telligendosfiliosconcefferimusiinquii
ff^T-ib/AA)^ Qclm& , it, iSitoi /js-M\or cii(Aui D rant, andicamus vnum Filium vnica
p&p, IStxJca <yiulvifAA) <3 ^ Tty ad(UA.7?
(cf.) Si imXiv, jij iSvtlcu 1xSP^syat. cVa’ oóc a#
evo<6>’GnSii^a( tV7»'7tos m 71574;- tta,yä
oV7K ijor , /k /' tvs iSiat Gfxif tov tjo'v©torTt
CU5'j, (C c t i t o y d u i i y , IMCL azwiSpSja^
TV rtV£JS 75t TOTE^Jt. 2 ^ 7 S f 67TE0 2^G(CofOV-
/uHcl. Tt >4 ,uAu aiu/tTgr&GX-iAu^dJ-j P.iy{v Syj-
Sfto 7!0y 0ea , (c avfy^ti/ASOTl^Jy ®toy , &j.
conftdentia honoratum efle, & non
duabus; ita vt vna & priuatim tributa
ft t corpori,altera vero rurfum & priuatim
Verbo. Verum hocnonpoterunt
oftendere. Quomodo enim, vel vnde?
Nam vnum Sceundem cum fua earne
Filium, eundemDeumfimul& hominem,
vna confidentia apud Patrem ho-
neftari afiBrmamus. Ceterum dicere
hominem] adorari cum D eo, &coaprjnv7r&
tJTCt)<;o[A$P9yi.iy ’&} isu, rza^atuajov/ui- j^pellari Deum , omnino eft conftteri
<c XtvMlAsls avf^fnjua.'ii^ay'^. &ii\-
Ssni É Ai^ j sis ofti-wu, ij ttAv^^o
ätyoicJy AVvOTfitös vtJvUtsaJ s 0 %ii(Si Asvs-
yiy>vi(s\yuA> aicL%/AStnïa]A.o( jQS' 'Fd
SfaejityTtytTtv E(AfA.A/joiiriAt!fcuSfa>Tn>y iSl-
)^Aygyi(^i ®^oyP3yfiviSi)aA^’ ftyu, ySlifAty aotov
e rFF %nyspcty cocifv^t Asjss , TO -tV kftSy
aC^Ailms yyaaif.
duosadorandos, veletiaminterfc co-
appcllandos. A t qui valde fatuus, & a
reftis Sc veris cogitationibus omnino
alienus eft eiufinodi fermo. Igiturfa-
itus eft anathematiftnus contra eos,
qui modis omnibus diuidunt Emma-
nuelemin hominem feorfim,& Deum
Verbum feorfim.Nobis enim vnum Sc
eundem Theologorum fermo przdi-
cauit, facrarumque Scripturarum in-
adulterata cognitie.
APO L Ö G E T ÏC V S AD VERS VS O R I E N f , t i l
AnathemAtißnus I X.
A
Si quis vnum Dominum Iefum
Cbriftum a Spifitu clarificatum dixe-
rit, propria virtute ipfius,tanquam|f,lie-
na vtentem .• ac vim SC e'fficaciam ab
eödetn accepifle , qua contra immun-
dos fpirjtus operaretur, Sc diuina inter
homines miracula patraret, ac non po-
tius ipfum Spiritum, per quem diuina
fignaedidit, illius proprium efle con-
fefliis fuetit; anathemafit.
A tafa/AjAflrpdi %'■
fe?7(s <fnd', 7si* tv a. xdelov Introtca Xfi/ssF
* h^d.^tc9a( tv <m&j)*a.'n<;, Xwo-
T g i a , Slwaifkft tv * iHa. düvl ^ cifiS fia v, t o
rjrd datif pgvGlvm 3 óytfytW focutteStQ j£J?
m k j f i f ' dwfafmv-, to S a ; SpfS^
y-Tnus 'Ss •, >9 V^i (AjZthov Ysfcv
B uvv/'S mid(aA Qyoi ,S\’ § ij èyypyyoi 'Ss 5^»-]
o»/«« leis 1 0tidjifAM t <fty.
Orientalism oppofitio.
Iterum operaepretium fuerit ea
qux olim ab illo dida fu n t, in medium
adducere , & fuorum dido-
rum fortaffis oblitum admohete. N o n
enim folum Dominum fignain Spi-
titu fecifle pronuntiauit: fed etiam C
’ ipfum morcuum , viUificatum efle
Spititu dixit- primo tomo , his verbis
: Igitur ft noh pertulit mori car-
naliter fecundum Scriptural , noU1
item viuificatns eft Spiritu. Hie vi-
dere lic e t , quantum fecum ipfe pu-
ghet j quum in anathetnatifmis fuis
negarit Domihum in Spiritu demones
eiicérc , Sc alia figna fäcere $
Sc feriptam in EUangeliis vocem Do-
Mat.»/ M mini explofent, dicentis : Si autem
* in Spiritu Dei ego eiicio darmonia.
A t nos Dominum Uoftrum lESVMp
Chriftum Sc fua virtute , Sc Spiritus
operatione perfeciffe figna con-
fitemur . Non enim qüäfi careat
propria virtute * vti dicimus Virtute
Spiritus fandia Non autem Spi-
ntum fandum fimul adefle dicere ,
eilet eörum qui Scripturas landas
negant. Nam qUamUis aiicubi Scri-
ptura d ic a t, Patrem perfieere ope-
tom.14. u ra miraculorum , dum d ic it : Pater,
1 qui manet in me , ipfe facit opera
„ qua: ego facio : Filius tarnen eft, qui
fecit omnia opera Patris : Sc licet o- £
pera Filii Spiritus dicatur fe c e te ,
» dum dicit s Si autem ego in Spi-
„ ritu Dei eiicio daemonia i Domi-
„ nus tarnen eft qui fecit in Spititu.
Non enim alienatus eft Filius
a Patre, vel Spiritu ; neque fepa-
rata & feorfim difiunda lunt Trinitatis
opera : fed propria Trinitatis
eft vniufcuiufque fubfiftentia:
qua: in Scriptura dicitur operatio :
Jpologeticmaducvfiis Orient-.
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