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\ Nec enim fanfti & puri videri po-
terant, qui Dcos fuos fccuti, vnul-
lum non vitii genus admiferant, .,
ne meliorcs iis quos adorabans
viderentur, fi temperanter ac iufte
viucre, & innocentiamcolere cona-
rentur. Quandiu igitur, 6 bone, tuis
Diis mancipati fuerunt, in peccad
cceno porcorum inftar miferi vo-
lutabantur. Poftcaquam autem rc-
lifta Damonum fraude , ac de-
pulfis erroris tenebris , vera: Dei
cognitionis luminc ditati funt , &
vniuerfotum Regem ac Domi-
3 num , Chtiftum videlicet, agnoue-
runt , tunc omni forde abfterfa,
& in vitiorum locum virtuti-
bus fufFeflis, ad Chriftianam fan-
ciamque vitam, Euangelicam ni-
mitum,vocati fuerunt. Atqui gentium
Apoftolus quum cflct Pau-
lus fapiens , multis ad fidem
adduftis , & a Diaboli laqueis
creptis , nceeffariam eis do&ri-
nam tradidit , nempe fidci co-
mitem adiungendam efle virtu-
^ tern , & vna cum crrore , quacun-
' que ad errorem pertinent exuenda,
fcprtaationem dico , adulterium 8c
cuafculorum concubitum, aliaque vi-
tia : hoc pa£to fibi patcfadum iri
jiditum ad calelte regnum confir-
maiiit. Quod li Iulianus incufandum
idcirco putat Dominum noftrum
I e svm Chrillum, quoniamimprobos
8c idololatras admittit, fcifcitanti re-
fpondeat, vtrum illos pratftaret in
vitiis vfquequaque progredi, nec
vllo pa£lo videri meliores , tarn
^ improbis moribus repudiatis , an
ad meliorem frugem rcuerti vel-
le , Sc omni conatu ad hone-
ftiffimum vita: genus peruenirc
> A t nemo non , vt reor, dicct
ipfis vtique fatius fuifle reieftis tur-
pibus, contemptifquc vitiis ad me-
liora fe conuertere , vitamque in
Chriftolaudabilcmque colere. Qua:-
nam ergo incufandi Chrifti caula
e f t , & feruauit cos qui perierant,
falutaremque manum eis porri-
gens Jiumi iacentcs credit , 8c x -
gros fanauit , 8c internorum vitiorum
remiflionem largitur. D ixit
enim , [ Non veni v o c a -»
re iuftos , fed peccatores ad peenitentiam.
] Et rurfus , [ N o n ......
egpnt qui fani lime medico ,» *
fed qui male fe habcnc. ],.
C O N T R A I V
Quofnam enim decet a naedicis cu-
ta r i, an qpi morbis tenentur , aut
qui nullo laborant- Oppidanos autem
vel regionum incolas quofnam
potilfimum exercitus imperatores
tucri folent! An qui iam capti funt,
, 8c in hoftium poteftatem vene-
ru n t, aut qui matnibus cinSi nec-
dum barbaricx crudelitatis pratda
fafti funt ; A t quofnam ablui con-
uenit ! An puros Sc labis exper-
tes d ic e t, non autem fordibus in-
quinatos! Atqui nonne iure merito
rideatur i s , qui valentibus magis
fuccutrendum diceret , quam la-
borantibus > Quid ergo Iulianus, vti
dixi.Seruatoris noftri benignitati ob-
ftrepit , 8c humanitatem incufat ?
Mortales ab a:gritudinibus libera-
uit , morbis leuauit , Diaboli do-
minatu efipuit, fupra modum in-
quinatos purgauit. , 8c expiauit.
Age gratias illi pro tantis bene-
ficiis , 8c gratulatorio carmine die
abaca. “ cum prophera Abacuc : [ Domi-
•>ne, audi.ui auditum tuum , 8c ti-
.. mui : Domine, conGderaui opera
»tua , 8c obftupui. ] Scd hie fapiens
ridendi occafionem capit ex iis qui-
bus lattari potius fapientiflime deberet.
Qui cum fandti baptifmatis
vim prorfus ignoret , cauillatur res
fanctiffimas , 8c abftcrfos ait qui
crcdidcrunt in Chriftum naftos
aquam nimirum , cui Gt vis cluen-
di maculas. His frigidas 8c aniles
nefcio quas fabulas adiungit, ait*
que aquam luftralem inutilem efte
prorfus iis qui morbis laborant
corporis : nos autem delirare,
qui putamus ac dicimus earn ani-
morum ifordes eluere; Sed re*
fpondeo tibi , vir egregie , nobis
falutare baptifma omnino non ae-
cipi ad curandos Corporis mor*
bos i ncque ad ea q u s fenfu ,
aut vifu percipiunttlr , vt cenfes,
pertinct Chrifti myftcrium : fub*
tilis 8c alta eft eius intelligentia ,
nec eorum qui in errore verfan-
tur mentibus comptehcndi poi
iw,7. . teft. Vnde Efaias propheta } [ Ni-
» ft credidefitis , neque intelligetis,]
inquit. Fides enim intelligendi
principium. Atque hunc aditum
habet diuinum hoc noftrum fan-
ftumque myfterium. Ne ergo ad
profanorum aures arcana deferens
offendam Chriftum diccntemi
Central uhtniim.
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