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eft. Huiufmodi aute impietatis inuen-
tores extiterunt iam olim Sc multi qui-
dem alii, nue vero Neftorius, Sc qui cü
illofunt.eorû impietati nullain parte
cedentes, ad prifeorum Pharifeorum
■ , a t q exempluaduerfusChriftumfeerigut,
g proterFucque voci£cratur: Gur tu, cum
ora PpùAxo aj/a.xi-xpj.yeiis- Cty&Tl homo fis,facis teipfumDeumïErat
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b «« ~ _5«p ~ fey
que neceffariü,vt aduerfus illorum fer-
monesnosaccingeremus, impuraque
ac profana illorû dogmata anathema-
tizaremus; membres Deiner vocé Prophète
dieentis : Audite facerdotes, Sc “
conteftamini domui Iacob,dicitDomi- -
nus omnipotens.Etiterü:Ingredimini t
per portas meas, SC lapides de via tolli- »
te .Oportet enim nos, qui pro veritatis •
dogmate certamus, offendicula è me-
2 ^ p ’p"4aTE' JE~ y> tl/MXf rV tus tLXx%i*s q dio fubmouere, ne quà ratione populi
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to ax a i ga?.a ■ te s a i xjct ihfvlEh^TOEtiwFÿ
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adilla imp^igat: fed velut per planam
fen^itam aa^acra ilia diuinaque- atria
progrediantur, illud fere quotidiein-
geminantes:Hec eft portaDomini.iu- >
fti intrabut in earn. Cum itaque Nefto- ■
rius dogmata queda peregrina, Sc im-
pias blafphemias ad ciendas turbas idp-
neaSjlibris fuis inferuilTet;n5 potuimus
falutis eoru qui ilia le&uri erat, curam
habetes, anathcmatilmos non compo -
nere: non quiduis promilcue, quodin
Foi/Ttf, ^/ùa.%/uuniapLoii, ou <5 0 mente incidiffet, parenetice epiftolar
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ti'ngjè/Utct^oit^uonùàÂn^Ji/u, vj^rncài-
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SQ^ 1 Jisei»?, 7B(s Tpf»’ ox/EiEUE âl|»ei7iA9>rm/s
ijfylvtwtyfjLiiiotg, pxii mcoiivai nhiag, img,
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•ri«)S ïu i x f jJ i v y d s ’lPi iot.XcSg, aitpnyyim.-
- eôajj' ïcaa y}, as jg ygnpjua. toi g ùw fjsàpcitnt
CW cimMiyAts iis omenv;
quam ad illü fcripfîmus,inferentes,fed
( vt modo diximüs ) germina væfaniæ
iplîus, peregrina Sc à pietatis dogmati-
bus prorfus aliéna elfe oftendentes.
Ægre fortalfe ferütnonnulli qux feri-
pfîmus; vel quod eorum quæ feripta
îuntjindolem vere no câpiant,vel cer-
te quod impure hærefeosNeftorii pro-
pugnatores exiftât, itnpietatifque participes
fint,ac eadem cuffiipfo fentiat.
Atnulli interim ex iis qui reûefapere
E confucuerunt, veritas opertaeft. Quia
, vero crcdibile fit, nondefuturos qu o f
dam illorum commends deprauatos,
quuhô alTequantur,quomodo,aut qua
ratione [anathcmatilmi ] illifintcon-
feclij opcraipretium me faûurum pu-
. taui, fi fingulos brçuiter exponerem,
illorumque vim quata fieri poflet per-
fpicuitate docerem. Opinorenimco-
natum hune non paruum leftoribus
vfum Sc fr-uâum afferre pofle.
Ê X P L A N A Ï I O
A
AKdihemitiJmtn I>.
Si quisnon confitétur, Emmanué-
lem vere Deum efle , Sc ob id fan-
£tam Virginem Deiparam : ( genuit
enim ilia' incarnatum Dei Patris Ver-
bum fecundum carnem ). anathema
fit.
Dtchrstio prima.
„ E
Bead Patres qu iN ic é e olimeouene-
runt, redte inculpatéque Fidei do£lri-
nam exponétes, in vnû Deum Patrem
omnipotente,omnium vifibilium& in-
fibiliü faâoré fe credere profeffi funti
Sein vnû Dominum iESVMChriftum
Filiumeius, Sc in Spiritum fanftum :
afferétes,ipfum quod ex Deo Verbum
emicuit,eflç per quod omnia fada sut,
lumen de lumine, Deum verü de Deo
vero,&incarnatum,& homine efle ,fa- Ç
âum,&paffum;& refurrexifle. Etenim
cum vnigenitum Dei Patris Verbum
naturaDeuseffet, femen Abrahæ, vt
B. Paulus dicit,apprehenditi perinde-
‘qüeac nos carnis Sc fanguinis éffedlum
eftpardceps.Natum eftenimfecundu
carné éx fan&a Virgine,&Xque ac nos
homo factü eft|,non âmittés elfe Deum;
abfit: fed exiftens quod erat,& in diui-
nitatis riâtUra Sc gloria petmanés.Dici-
mus igitur ipfum [Dei Verbum] homi-
nem efle faûu,nec ob id tamen verfum
in id quod non e'ràtsnon alteratu;idem j
enim fémper eft, neque coliuerfionis
obumbrationem pari fuftinet. Sed ne-
que vllâ efle'nde illius cum carne com-
mixtiônem,aut confufioném, aut cotl-
cretionemfadâ efle ftatuimus. afleri-
mus aütem,Verbum carni anima ratio-
nali p erfeâe & informât«, imbdo que
ipfum folum nouitfiiofttç enim mentis
captum hec res excedit ) vnitum efle :
Manfit itaque DeUs etiam poil: àflumptionécarnlsifeftquevnus
Dei&Pàtris
Filius Dominus nofter Iesvs Chriflus,
idem Sc ante omiie ïeçulum &tépusj
quatentis V erbüm intclligitur,& figura
ftibftandæ eiuS,& in nouiffimis tem-
pôribùs difpéfatoria ratione noftn cau-
üahomb faâus. Quia vero nonnulli na-
tiuitate illius fecundum carné propter
omnium fâlutem,qüa editus eft ex fen-
fta V irgrne, inficiantuti [que natiuitas
hbcillinbh côntuliti Vt tiimprimum
effeinciperet, fed vtnôbis fimilis fa-
dus,àmorte Sc corruptione noslibera-
Explanatiç XII. càpitnm.
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