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-Av I W - n s o ifv j tu>u , W A A ly j'z f la %- 'Pfum aPPcila™nc > <luern »onnulli v t
\ ,\ I . , s ' , , opinor apud Ægyptios c o le re n t, mm,
>1 -mya. Trau 5 f f lö ï ecoTov fuper gnari fupremum Deum ei hæc
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dixifle : eccc dcdi te Deum Pha-
raoni. Igitur de antiquitate fads fa .
pérque vti reor , & quod feripta
M o t s , illâ quæ in honore fuit apud
Græcos fapientiâ , tempore fuperiora
funt, habéntque famam antiquiorem,
oratio noftra demonftrationè quæ rerauit.
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videtur Sc in Hebræorum opinio-
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ne Sc opificio mundi habuerunt ,
inquirere, proindéque quid Græco-
rum fapientes ea de re fenferint, his
qui noftra legent manifeftum facere.
Vbi enim diuinæ feripturæ fertrioni-
bus congruunt, videre eft eos Sc feip.
fis præftandorcs & inter fe confen-
tientes, vbi vero fua quifquc com-
10. , 1 „ „ x . -cnienta promit, diifidentes & abfurvraooffi?
, 2^cf-<pogjK T2 TO AV.0X0T0I5 dis opinionibus velut temulentos ac
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enim omnino in eorum poteftate fi-
tum erat, quæfupramentemfuprâque
captum funt ,intueri, nifi Deo ducente
dirigenteque rationem , & animo fa-
cem allucente, & fapientiam ingene-
rante,&linguam explicante, denique
arcana de ipfo , quantum humana
mens poteft Sc cogitare & eloqui per-
mittente. Verùm talis gratia haud in-
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------ 3 »J«* vvxuipid-UUUJ SC- '
que affe&ibus carnis fuperiores , animo
integri, neenon ftrenua pietatis
documenta expromere d o& i, terre-
nam illuuiem atqué fordes depofue-
rint. Ad quæ nos exftimulat ipfe vni-
uerfi parens Deus ore Dauidis hæc
dicens: [aftendite& cognofcite quod . . 1
ego fum Deus. ] Et quidem Dominus ..
nofter Ielus Chriftus : Bead puri » 1
corde quoniam ipfi Deum videbunt.]
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A ^ jx yJi M M tv N oT6 ytvvo'-n; S“ ' Potentiores > 'maginationc attra-
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Aav ^fjioujyyv TO «Jeto? Trfytwyioi. ra vnum» & vere rerum omnium
architeflum, ae dominum coluerunt. -
C O N T R A I V
Traducitur enim nullus tanquam l
alios Deos Sc dæmonas impUros ve-
neratus. Poft diluuium autem Sc
turris Conftruftionem , 8£ linguarum
diffefentiâs, qui per vniucrfam tcr-
ram difperfi erant , Sc ipfi diften-
tientem d t Dco opinionem habue-
re. Cum enim à veritate animum
abduxilfent, evtmque rebus momen-
taneis Sc cadücis corporifquc voluptatibus
adieciffent, facile in abfur-
dilfima quaeque lapfi funt Sc de
Deorum multitudine ehorem atque
crimen velut .inter fe psttiti funt:
Hi enim cælum conieftarunt efle
Deum , illi Solem Sc Lunam , præ-
tereâque fidera Sc mundi elementa ,
» ignem Sc aquam , aërem Sc terram ,
ex quibus fingula compofita ferun-
tu( : alii rurfus in vltimam infeitiam
deuolud eb confufionis deuenere,vt.
Sc templa ædificarent , Sc delubra
materiâ fumptuofiflima ipfis homini-
bus , fedefque facras & columnas
ponerent , quibufque mortuis ilia- 1
chrymaflent, pro Diis cos haberent,
libationibufque Sc facrificiis colere
fuftinerent. funt Sc plurimi morta-
lium , qui gloriam vni Deo debi-
tam ac conuenientem ipfis, mundi
elementis attribuunt , cui doûrinæ
addifti omnium maximè Chaldæi
motus aftrorum curiofiffime rimantes
dimetiuntur , Sc volatus auium
in vfus vaticiniorum obferuant. fed
vti iam dixi ab illorum abfurditati-
bus Sc infaniis abhorrebat diuinus
Abraham : neque enim æquum ccn- '
febat fupremam atque omnia fuper-
greflam Dei naturam in rebus quæ
fub fenfum Sc oculos cadunt collp-
care , neque rurfus illam intrà res
creatas includendo à veritate deer-
rabat i verùm referens multo aldus,
& fuprà cunûa quæ ortum habuerunt
ftatuens ,• merito Sc ad-
mirationi cunctis , Sc numini quo-
que acceptus erat : ita vt is de
quo deinceps quæritur Deus , illi
fefe manifefto videndum daret. Vi-
deamus igitur quis porrb fuccef-
forum Abrahæ locuples fit Sc ido-
neus teftis ad probandam fidem atque
perfuafionem quam progenitor
ille habuiflè perfpicitur. Certè ad
id fuffçcerit Mofes , ab eo du-
cens originem , qui quæ ilium o-
lim fenfifle nouera; , ipfe Sc tene-
re voluit , Sc feriptis confignauit.
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