tliv n T o ty l/ x iv 2 ^ m a a v 'G n S ii^ a ;m o /jjy—
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dyntM&Çcq 'té&toSbw ’c T n o i f i -iraAiv.
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à t livvó/MVTi/ M a e ria g ajcimty l im i t
ó TrKr.Jog rjPfitjTiiatt'julct/, C/uiif s i Qn~
S lü 'a .T i m S itp tn a i o n y S y i c P ä^Ajv fJÜy TV-
Tt ItA/JUI^it $Tt JSj TEA« vl/MV X&lÇS(. TIB J l s l f
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£0.731' Xil/cÜçJOV J C&t ’t f lv v& b / u jiï, TV Xtl-
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'DBV'TtÇ,'
A cumulauit, & attendit Legem his O*
mnibus arternam nominari ( longas
enim verbprum ambages ex oratione
dcmendasputo ) fubditporro:
- lam multis eiufcemodi praiterinif-
fis, ex quibus ego Legern Moyfis x -
ternam dicere propter multitudinem
nolui, oftendite vos, vbinam di&um
fit illudquodaPaulo poftea fingulari
proditum eft audacia, Chriftum ncm-
pefinemefle Legis. Vbinam Hebrseis
aliam legem promifit Deus pratter
® cam qua: lata eft ï Nufquam planemc-
que porro latæ iff ius legis emendatio-
nem promifit. Audi enimrurfus Moy-
fem: Non adiicictis ad verbum quod
ego mandabo vobis, neque auferetis
ab eo: feruate mandata Domini Dei
veftri quaecunque ego mandauero vo -
bis,hodie:&, malediâus omnisquinó
m'anet in omnibus. Vos autem detra-
here Sc addere iis qua: fcripta funt in
Lege parumefle putaftis, fedeam de-
mü tranfgrçdi,gencrofum in primis Sc
C magnanimum, nequaquam ad verita-
tem refpicienteSjfed ad id quod vulgo
probetur.
R Y P I A A O S v
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cCSjLï'!^ , ßcL-rjcLpifyv liait 4 '» totjÆ
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/U?ÿiç£') (Ç’ tnfg . 'rfyï öy aurrj ytyça./Ujxiva>
vouu, iW
CVR.ILLVS.
Itaque arbitratus e ft, vti dixi , nos
fruftra mentiri , tametfi vera loqui-
mur, aut forte callidis etiam argu-
tiis v t i , cum Lex fpiritalis non f i t ,
fenfumque feriptura: alio transferre
cona ri, vt tranfgreflionis culpam a
nobis depellamus. Sed non ita' fe
7iu) ’Qri 7sq? res habet : nullo modo. Quippe enim
trK.Ojd.ad/uÈa. ygy.(pUv: e^j Si üyâSl 5' -vpn
fjua. Tm%*. il yàji vit ^(Uvaf rvsZSS n/L&yf 1iv
JrioEl!m7rdrf <Sïoe%t£%) H/mv, ei', CvViV î^tvm
S teAs“" sis »ntffin eLazwt'nuMTiç Oct'M^ 5
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•tiw aAa^ar. ÿ-my) “Vtj Sfsfv^T'-Sct r7fï\Yfccftulte
non dicimus legem diui-
nam prorfus a nobis efle repellen-
dam , quafi nihil in fe vtilitatis
habeat : Sed veteribus proditam
potius, vt eos Chrifti myfterium c-
d o c e tc t, Sc per figuras veritatem
pis oftenderet. Sic enim ftatuimus
Chriftum plenitudinem efle Legis
ac Prpphetarum , vtique refte. An
non enim obfeuri cuiufuis atnigmajujL
ii&jujv izvC?<pwffl TtV X a çw , £ tis plenitude efle veritas inteffigei
ß j ä i c il y> ‘i y T r ip l i s a]yiyu.tCJVf dim<polf
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muivu ybriKKyiyi ,i^rç}çifx^S '7i\mçyu/iÀfJ»s
%jt-m yt Tri ioJiT« A # - 15^ 717:4. dtyix.-
tur ! Hoccine enim dubium vlli
effe poteft ! Itaque quod res adum-
brata: ad veritatem traducantur |
Mofaicas leges non to llit, fed ipfius
Legis intelleftum reddit cla'riorem.
Ita Legem seternam nuncupatam
efle dicimus : Non enim cefläuit,
cum a nobis ratione fpiritalis cultus
implcatur . Venit enim Chri-
ftus, non foluturus Legem aut Pro-
phetas , fed vt ea potius , ficut
m i y ) iX&içîf ilJt#t7*A«!v»)r tit r(tt^(açj<frf^fi,'ihn7nçyiyuy Si /xpïïcoy, yjS}»,
C O N T R A IVLIANVM , LIB. ÎX , j* f
ipfe ait, perficcret. Atque vt expli- A cfititaf d& f. (c 'iva-nydy ytfen rjtj 4$>oi£it7X
catä Lege qux in manibus nobis eft,
&quam ipfe tulit, reift, Vti dixi, cla-
rius demonftrem, neceflarib ha:c addenda
funt. Scriptum eft de die azy-
. morum: Et erit dies hie vobis mc-
, moriale : Sc celebrate eum feftum
j Domino in generationes veftras: le-
, gitimum fempiternum celebrate
cum. Septem dies azyma comede-
, tis. Et h * c quidem per Mofcm fta-
tuit Deus. Per vocem autem Efaix
, Ifraelitis loquitur,& ait: Neoipenias
, veftras , &; fabbata , Sc feftiuitates
, veftras odit anima mea. Fadi eftis
; mihi in fatietatem. Et qui amabo
te , feftiuitates quas Deus odit perpetual
funt ac nunquam ceflätura: ?
•Num ergo mentem mutafle Deum
dicemus, &qua; initio bona efle pu-
tabantur,.ac per Mofem conftituta ,
ea per Propheta's fubfannafle , Sc a
refto aberrafle, atque humanum aliyjpp’
iùlif SlMudu/éJtmç. vi/MV, Qc<pe<^^.yt
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yj/tI xsL^i Ix/xag 'KjzymuiJi/oj 1iy S
quid paflum efle ? Vltib enim odifle , ,
qua: laudaueris, leuitatis vtique tibi e ^ <*» wäynsit -Hfiiv ivr e-
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bant, panes conficerent, fed abfque D ^ A s r iiuJ votçy.v f c di) yrv&J/xg-Ti. r&Zß'fr'*
fermento. Hoc cum ludæi facerent, /d$ yb £opri z c c/mpu,, pffjjig
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çuTrèp cuïïslç äoiaMd.7?6o3a/ , xao coc
tlg/Mvag e-talçt70v'èy&ys a y/ze^yg, ii'tfy tins
notam affinget. Quid ergo dicemus,vt
tanto probro Deum liperemus ï Re-
ftè per fapientiflimum Mofem fta-
tuit implendas effe typicas feftiuitates,
fed odit futuras, quo nia m é re
veterum erat, eos non elfe typis alli-
gatos , malebatque eos à typo &
vmbra ad veritatis dccus pergentes
gratiflïmum fibi cultumperagere, in-
'telleäualem nimirum ac fpiritalem;
Iuffit enim vt qui feftum diem ageac
nihil amplius , implere fe Legem
putabant. Quid ergo hinc ad eos v-
tilitatis rediit i num ea re 'Deus ali-
quo modo eft obleâatüs, i
dices necefle iis vtique fuifte vt
purificati ad feftos dies peragendos
accedcrent. Verùm fi fermentum
inquinare poterat en? qui illo vefee-
bantur , quidni eo prorfus abftine*
b a n f, ac non in feptem numéro
duntaxât dies , quicunque D “ 1 ^d_ E ^ Qgy rzsÇJêxiXfJifioi ryg SpjStfyjoùcrng auntS
■ m>Ailnlaig’Qn/L8tyi'ta\ ; ^A\’ aâi/ISt/TVgS^-
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ytjo/od/juv <c iyat-fô/huy àt wAtyjtni, è tUv^ ■
di&i viuendi genus ei acceptum co
lebant l S ed v t iannantea d ix i, etiam
in- hac Lege queiriadmodum
neftipe SC in aliis , intelledualis tei
fignincatio aenigtftatice prodita eft
iis qui acri Sc purgata mente iftiuf-
modi res contemplari poflint * Lex
'quippe de azymis a nobis impletur
maxime qui in fide iuftificati, & in
' Spirit» fandlificati fumus, quique