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in generado, yel in creando fubire non
poteft:nec etiamcuiufquacooperatio-
nem defiderat. S(ed generatio quidem
principii expers & fempiterna eft, cum
natura: opus fit,& exipfius eflentia pto-
ducati ne genitor mutatione fubcat, &
ne D eusprior& Deuspofteriorfit,ac-
ceffionemque recipiat:creatio verb cu
opus fit in voluntate D e i, non eft Filio
coxternaiquandoquidS id quod ex ni-
hiio ad efta producitur, non poteftei
quod principio caret&{emper fubfiftit
coreternu eife. Quemadmodumigitur
Deus & homo non eode modo efficit,
(Homo enim niliil ex nihilo ad efte pro-
ducit,fed quod efficit,ex praeexiftete Sc
(ubieifta materia efficit, quado non voluntate
tantum adhibet,fedetiaprius
cogitationem fufcipit, Sc in mete quod
effefturus eft format; turn etiam operi
_ Q manu admouet, & labor! moleftiamq;
fuftinet; fiepcque aberrat, vt propofitu
ftudiumque ex animi voluntate n5 fiic-
cedat: Deus autéfolafua voluntate ex
nihilo ad efte omnia produxit) Ita neq;
eodena modo Deus Sc homo générant.
Deus Äiim cum temporis& principii Sc
paffionis Sc fluxus Sc corporis expers fit,
folufque finem nefciatmne tempore Sc
fine pjrincipio, Sc fine paffione, Sc fine
fluxu,&fine congreffu general,& neqj
prineipium, neque fihem habet incom-
prehenfibilis illius generatio. Ac fine
principio quidem,propterea quod eius
natüra eft a mutatione aliena:fine fluxu
autcm, quia paffione Sc corpore vacat ;
fine porro congreflu, cùm quod incor-
poreus tu quod vnus duritaxat eftDeus
nullo alio indigens:fine fine aenique Sc
intermiffione,quod & principii & tem-
poris & finis expers eft, eodemq-, modo
femperfe habet. Quad enim principio^
idé etiam fine deftitutu eft:quod autem
ex gratia finis expers eft, no idem pror-
fus principio caret : quemadmodum in
Angelis apparet.' Sempiternus ergo
W é v M m è o S i j J 'S v ’TusE Deus,perfe£ta fuuni Verbum fine prin-
.. . . . I n > P r i n i n n n p (riirn cipio & fine gigniift'mnAe iinn tépore fgfiirgrnn-aift
Deus,qui tempore fuperioré natura Sc
exiftentia habet. At vero hominem di*
uerfo modo generare perfpicuu eft, vt
qui generationi & corruptioni & fluxui
Sc multiplicationi fubieftus,& corpore
circundatusfit, Sc maris atque foeminac
fexü in natura obtineat. Quippefcemi-
nq iubfidio mas indiget. V eru propitius
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^ ^ f ‘^ 5, yjj a V -
genitumiperihde.vtfimul igms,& fimul
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lumen , fed ytrunque fimul cft. Et
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ex ighiinftparabilitcr gigmtur, & inip4
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at> igni fubfîftenriam : j;n,aturalis epirn
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nitus qui ex Pâtre çitra fepar^tionefn &
diftahtiam eft genitjusSç in ipfo' femper
m anet, pcculiarcin Sc diftimftam ab ea
quæ Patns eftfubfiljnntiam habet.Pro-
“ inde V erbuin St iplcndor dicitur, pro-
>■ pterea quod finecongre.flu &,citra paf-
“ fionem,& citratimpus, Sc citrafluxum,
“ & citra feparationem ex Parre eft geni-
- tus: Filius autem Sc character paterne
- fubfiftentiæ , quod perfect us. & per fe
“ fubfiftens Sc quoad omnia fimilis elt
» P a tri, excepta ingeniti .proprietite.!
Porto Se vnigenitus quia fôïus ex foïo
Pâtre fingularimodo genitus eft.. Ne-
que enim alia generatio cft quqFilliDei
generationi conferri poffit; quippe non,
eft alius Dei Filius.Nametfi etiam Spi-!
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generationis, fed proçeffionis modo.
Quialius eft.çxiftenti^ modusnon,
minus comprehenfionem & notitiam
fu.pcrans,quam Filii generatio-Quapro-
pter etiam quæcunque Parer habet, ip-
fius funt,excepta ingeniti proprietäre i
quæ necêftentiæ differentiâ,nêcdigni-
tatem,fed.exiûentiaâ modum fignificat.
Hajidfecus ac A;dam qui ingeniruseft,
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cus> (filiusenim, Adami eft),& Eua ex
yxcL y & f ’bfr TO ©eotr .] ÿ fy rnm s
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id quod ge ni tum non eft declarare.-
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