c w 3 Si to'ai» , «VgiC«'s ^ 9si«p A
drnAJV. 3 , l’Ja-vU« 3 P<”tW< > b/i'ii- TV eS»-
«^jt-nyiiTtop it oii cêdi'is tjj<x.yiy£H.-
■Mafe.diis cF^cpois A&ëic/J', Ji o» aia.id.oj
*(g*<Puv Aalofe/^. TV yb.oümigyi ifjffT Xe/5ï (T
tcmEtfitos <c o o* (jpx< |8 ios, K $ ^ ~
tmv o ^ e f AsJJ>P. cxetAvrJ* , <J>kcup,
Sf’ejtpc« >7 ^>£-nj «W , tvt’ trt, xj ‘5$
^üua.iUfiiij’y ji^o ^T r t ■vjzs^SoAfis.
B
EK T H 2 B IB A O T E 2 A P A
SS$| ZogfGecGfA.
lium vera contemplatio , alterum autem
rurfusexa&a Sc accurata diuinorura
naandatorum a&io. lllud autem Sepelie-
runt,intelligespro pofuerunt. Eftautcm
obferuadutn quod nullus fcriptuseft eiTe
fcpultus in fepulchris Dauidu, autinaf-
cenfu fcpulckrorum Dauidis. Seruatoris
enimnoftriChrifti eft incomparabilis &
qua: capi non poteft vita in carne &: mo-
ribus fimul Sc ratione. Operuit enim, inquit,
ccelos virtus eius ..hoc eft, eciamfu-
pernas virtutes, excellStia exupera tionis.
E X L IB R O E S D R ß D E
Zorobabel,
K«j OTl ó^i)A%V O VèfolVXSï , 'S r&^JPZt)-
7nV6l$0Vgßt,90Vj GtaPTlOvlegfUVUÏW/A,, &ï-
Asyvoi 'nvßoLoiXicLTü 'i^.yoSi\lye^viTTOi-
& GS>i X) 573cTtl 0v$!sl, )&} cniv
ShgcLy w iy» aii oixirni.
Zo^ÊctCeA am^L jv fy jn w ,
71 cuclttuvcv if/jJutéJèty- i<r-
y) c* Bct£t»A<aTj'i, v crv/a&j-
aj%/uaAö3T&)V ox. ƒ
JCJt.TE^/t4ü«l' W w n iip a t cutff. X) JyïèTllteV
cttfy ccoyci^ar S kscMo* Ä 6t »V,
K3H TVS ytCdOlÜ3$-(c AftöhcL§4f ©A*> 2
fbvteictiyJflOLTrcujcie ylypnv, Asf-
rmvoLui ei» aS Zog^GcdCgA, rots. <pi/\s<J7>cpo$,
Sf& /uerrdyjolct4 cnjigß/tdfyuos o# t ?
cvi^ jJ T$f 'zrztJöTi', «;7« <pa>7t^ay, £ Kjzsq-
tytyV&ll 7ico <Lf^CU)lu> C üm Jv, i7Til7tt
pcfv^ots Aoytojuots ^ 77Ïa) 'vis'tsiturns
OiyjJM.Xu<nsLi xst ibuXiias > W
Tizujut eufisii- chrtsiruueit ^iXj^ ~^7n TV
jSctaiAetP; Actpeiou, <StS TV ^WTicjJ'pó-
/&v,wctious tturl/‘i djp4 3 rtjr£5OTPTn>ptiV
7SP VgJlPOP, TVT’ësf, 7^) Sftf.%mv -£ 'Iv ^is,
opi) oi ygt.gcf.K'nfis ‘r ff 3 1/4«« t^<
ytaota« ótcimo •? <£im%!as. 2d& • ß r clm%
hxf eis 3 uv|of TDo ypcooi«} a/aTiiVlTtt),
CyiT^Tti SfoïgfL-ris/nuts. Ic£fuQ,\rn‘y^>
»Qsm e iftw es ip /zA u iJ ^ . hkUu /iS/j bLLU A t-
3 ) ^ ^ iim ja n ^ -n s rtis 'S ^ lkZ x^s'
tntyai Si, 7Tjp 7p;$ y»cJoip tpïï
«.Aiijilitf. 3 T dfAtpirtijiui cc£a.io-m-
TO VH X&prtZOTinu. gpov^uVaj yi) /Aauipx-
Et quando egrejfus est adoleficns, attollens
faciem in otium ex dduerfo Hierufilem,
bene dixit Regem caeli , dtcens, A te ’vittend
, dr * te fifienti», dr tut eflgloria,
df ego feruus tuns.
Orobabel interpretatur fe- i ’^fd-Ot-
rmnatio confufionis , aut
quies: feminatus eft enim
in Babylone qua: fignificat
confufionem, cura illic de-
tiqfrentur captiui eius genitores. Et
ortus eft illic, ab infantia illuminans pul -
chricndinem virtutis&cognitionis: & li-
berato toto genere ab ea in qua illicde-
gebant fetuitute, fuit eis requies. lam
ergo fuerit Zorobabel mens Philofo-
D pha, primum quidem qua: per poeni-
tentiam feminarur in confufione aft'e-
duum & perturbationum : deinde illuminans
Sc indicans eorum pudorem.
Deinde liberans cogitationes & animam
ab eiufmodi captiuitate & feruitute, &C
eos tradens quieti. Hie ergo cum exi-
uiffet ä Rege.Dario, a lege , inquam,
naturali, vidloriam ab ipfa confecutus
tollit vultum in coelom , hoc eft , anima:
affeftionem, in qua funt charaifte-
res bonorum, in alcitudineni cognicio-
nis, coram impacibilicate. Nam per im-
* patibilitatem extenditur in alcitudinem
cognitionis, quarrens datorem vi£toriie.
Hierufilem enim interpretatur viCo pacis.
Atque viäoriam quidem vocat, afti-
ua: philofophi^ robur aduerfus affeflus &
motus animi. Sapientiam autem, verira-
tis cognitionéper contemplations. Glo-
riam autS, qua: ex vcrifqi conftat, pulehri-
tudinem,SilplendorS. Vniti enim vnunt
emittunt fulgorem. Deinde lllua quo-
que obferua. Qjuoniam Sc ego fum
tuus famulus. Nam per huiufmodi
mentem , tanquam per feruiens inftru-
mentum, Sc virtutem Sc cognitionera
efficit in homine nihil aliud conferen-
te prater bona volentem affe&ionem.
Sed primus quidem adolefcens , qui
dedit vino aduerfus omnes potentiam,
carnalium voluptatum feruori dona-
uit viftoriam. Secundus autem qui g
hoc dedit Regi , asnigmatiec lignifi-
cauit mundanam plus poffc gloriam.
Tertius autem Zorobabel, per mulie-
res quidem oftendit virtutum finem
efle charitatem in Deum Sc in proxi-
m u n . Per veritatem verb , finem co-
gnitionum, fiue eorum qua: funt prin-
cipium, nempe Deum. Et duo quidem
adolefcentes ferunr imaginem corporis
compofici ex materia Sc forma,
Et alter quidem cupiditati, alter vero
ira: tribuit viStoriam *: eft enim ira res
tyranniea. Zorobabel autem tenet ty- g
pum fimplicis Sc incompofit* in-efi
fentia animse. Quamobrem pofuit e-
tiam ex aduerfo fipientis. Nam ex
aduerfo carnalium voluptatum pofuit
fpiritualem , qua; generatur ex ditfta
charitate. Potenti® autem in quam
cadit interitus , cam in quam non ca-
dit. Et cum fic difleruilfet Sc vicif-
fet , Iiberauit populum , vt fuperius
tra&atum eft , Sc reduxic eum in lu -
da:am,nempe ad poenitentiam Sc con-
fefltonem, & ad Hierufalem, ad pa- j
cificum , inquam, ftatum Sc impatibi-
lem , Sc a:dificauit templum , nempe
cognitionem capacem fummq fipientiq.
Alia contemplatio de "Zorobabel.
Zorobabel nouus , qui per veter
a n fuit figuratus , eft Icfus Chri-
ftus , qui fuit conceptus in confufione
noftra: nature. Et genitus quidem
eft homo perfeiftus, qui non fuit
nobifeum captiuus , neque attraftus
ad confufionem animi motuum ac per-1
turbationum. Peccatum enim, inquit,
non fe c it, inter nos autem captiuos
eft natus: Sc cum nobis iniquis eft re-
putatus. Ipfe eft oriens lucis verita-
tis qua: illuxit iis qui funt difperfi ab
ctrore. Orietur enim , inquit, nobis
fbl- iuftitia: : Sc oriens nomen ipfi.
Ipfe eft qui Sc verbo Sc fafttf vieit
totum mundum , Sc vere liberal
eos qui ipfi parent, Sc a ’ tenebris reqpa.’
Bloumi ajyAtw. eim eQdJTeprw oii xss
iya ovseixerrs- tfsf- y) 'litsiou'nuioos* as A‘
tCjesrxft’nivJios ofyxbovsr (c -r yocSoir
at rteS 'frrt’TtX^, eTtgj»
ctw^orplfynt ’rrhlua tos %Xavcrvs tuc rj-Xs-
SfedHttias- &A’ • sfyt © y a s »eitilexss t tS
vira Sics 3 Jtj? SS^UTW rgJ.’nSi nj £^e<n{ T?fJ"
GfXt>dt> rtfbtofv 'dtu vIkIw ^jcn^afiozcn. 0
Sdl'ttQff si TxJ(SftejA ƒTVTO Sbts, ’dad xaurjaaxluj
Sb%S/j dm^tcni. o 3 TCavis 0
Zo^jCalCsA fdi/i •tV }twajx%i dtecfye
3 TIAjS ’f t f ’ztfi'ffl, T eis 75 r0eoy, eis too
7^,11 inoF cLyd.7nrt. Sfejs Si 7* ciAn%!ds, S tsAos
J etUir, yim ’fflonmv "adr Aeyai^«
7 1P 0£oV. rjj et /iV (S'. tei/jitxoi tv cJ% llxtis *3
eiSiis nuijitov ouftoLtos siiyW rj)
o/id/j tj "Qrt^v/tuec, o'^ntJ^v/sueeaOs>t/uti
"Skjo^ s- d tdi/i’^ioK'bfafyfJuastmiAZoAov.o
Si {htt.eiA.d-s fofxs S' 'rv^g-tHYJ! y> 0'5Vfads.b <fs
ye Zo^yCoiCeATVTm t d.'rfhris tAa <d-
eit*^75u yjot 'iincu dftiyrs’ Sfe G<Ptis id ti-
7aisfid/JySGfra^sdSivaiS, T orrdj-
faa.’jix.led t coo ’P eipnfd/jvs tt.ya.7mi ytyo/xeylu>.
cZ Si (pftqj/uS/Iq xqj/.’n i, 3 a!cp%opny. xj
2^$.AefQiisVT& xst tixafims, -nAiLjsfUoi 75»
AfllOF, M< O/UTSp« fGJ^SliA&Zofdp' K ^ im -
t i y t f y eis tUu IovStd/cto, $ eis /tmdpoim
i?»(H»Asynotv, (c eis legj’jeuAr/a., Si $
eifluMy-luj , (c cL-mihpt nfj&su.mr t&) aw<51>-
unotTovv'idvi -dad SixUixltd T55 aiamTZti G-
(ftetSyoalmi.
Ers^q. eis 751 Zo^jSalSsA. t
Zt^QoiCeA nos ’di\v, 0 2 ^ TV 7raAsti«u
’Mnv/odRtS I«ots X^tsos, 0 df lyovlyviri
TXS<P<JOOG»sr(affl<wtArd%is, w ^ v(h5vist6-
A{os cuSzyttos, « fail ■folad/ios M azeaj h/mv
■ p n ^ ,fXvSi eafjs tied t 7Ttt^» etif-
r ypoov xjd(ff.ffvpels- ccjoc^iiuo l^ p )dHoivi Oflo
ittoUnr, don/atv Si tots aJ^f*aAaTois 'tepSfK,
- /ub"ri/dffl'fflutopiCtvAs^to^s/f. CVT $1vlc
ait.tsAm Qwtos T d.Ati%lcti TV Asna.'^d/JVS^tlS
S^epamp{fit <\jtot orAtuvs. aja.'nA'f ,
CptiaiF, n/MV ilxics SlYjj^oirudiiS, & fod.OTAw
ovo/u.a. turf/". CW1 "€k\v 0 (c Aiyco >9 «ƒ>“ -
nets »Asp TiViiaqiMi', r${ stAtiJtJf eAij%pcSv
love, d v n l, t7rtfjd.yev