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Ai^iis ^ ^ 0» , (i [am riyo f t -rfu)
«AyJmi it, MsAinti ^a.çlw tSiSt{ , àj Ö 2 a-
L æquale & planum , ftabile, compos
itum , vnum poft præcognitum Deum
icxiftens , ac pet hoc vti opinor , pa-
trem dénotât. Quæ quidem fuffi-
ciunt ad plenè demonftrandum eos
nonnullam quoque vnigeniti Dei
Verbi notitiam habuifle. lam verb
antedidis adiicienda funt de fando
Spititu ab iifdem prolata. Porphy-
rius enim opinionem Platonis expo-
nens, ait, Dei fubftantiam vfque ad
tres hypoftafes procederc * elfe verb
fupremum Deum optimum , poft
j ipfum & alterum creatorem feu opifi-
cem, tertium potrb mundi animam,
ad animam enim vfque diuinitatem
extendi. Ecqe in his manifefto vfque
ad tres hypoftafes diuinam fubftantiam
procedere contendit: Vnusquip-
pe eft vniuerfi Deus, extenditur verb
tanquam ipfius notio , in fandam &
eonfubftantialem Trinïtatem in pattern
, inquam, & filium êc Spiritum
fandum, quem mundi animam vocac
Plato : viuificat autem fpiticus & pro-
cedit ex viuente pâtre per filium , &
■ in eo viuimus fie mouemur & fumus.
Verax eft enim Dominus nofter Iefus
Chriftus,dicens: [ Spiritus eft qui viuificat.]
Et rurfus idem Porphyrius de
Platone. Quare in arcanis de his ob-
feurè innuens aç per ænigma loquens
ait : Circa regem omnia funt, Sc illius
caufa omnia, & Mua caufa omnium
pulchrorum,fecundum circa fecunda,
tertium circa tertia, tanquam omnibus
circa tresDcos exiftentibus , fed iam
primb quidem circa omnium regem,
fecundo circa Deum ab illo , & tertia
* circa eum qui ab illo eft. Dcclarauit autem
Sc quam ex fe ipfis inuicem ha-
bent, hypoftafin, inciperéque à rege SC
fubinceffionem Sc fubmiffionem ea-
rum poft primum, cùm dicat, primo,
fecundo & tertio, quodque ex vno omnia
Sc per ipfum feruantur, fpeculatus
certè non vfquequaque omnia, fed eo-
dem modo quo qui Arium fedantur,
diuidit Sc fupponit fubiedas Sc fubor-
dinatas inter fe fubfiftentias inducens,
Sc putat tres Deos cfle diftindè fan-
dam & eonfubftantialem Trinitatem.
Neque veriv omnmo veritatis ignarus
fuit , quin potius exiftimo eum Sc
fenfurum Sc locuturum fuifle r ed e ,
editurum quoque in vulgus palâm-
que fadurum veras Sc germanas dc
Deo opiniones, nifi forte Anyti Sc
Meliti accufatione timuiflet, atquc So-
C O N T R A 1 V L I A N V M . LIB, 1. ■ ' i f
cratiscicutam. /Ut e tiam .H e rm e s fe r -A xm>p\op. Atyj 3 £ Ef/uSf op M y t s<-
m on e tertio ad A fc lep iüm : f ie t ih o n ^ ^ ^ A n ^ v .
p otelt vt m rudes &) noiv uutiatos h s c , ,, <r ' - 1 < <v .
myftcriaeffera.nÜur: fed; m en te auditc:
Vna erac tantum lux inf<;.lle£t\ialis,antef voï clmuczzte • en fxivov lu> votgfy-p
lijcemintelledualem^efl: fempeemes voegyS^ ^ eg^v cCei.vov; voo$ cpGra/-
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quam erat,quam huius vnitas,femper in
feipfa exiftens,femper fua ipfius mente,
icUflzJ CdVy (Lei TcS ioj/tf VOÏ, Xa (pCóTl }(^j TTvéu"“
&luce,& fpiritu pmnia compleditur,Et
JUOCTt TT^fJTtC m $’ i TE£C[ (ptioip, C-Xims
poll alia dicit: Extra hunc non Deus,no
\9wnv, ou ©eos , Opo , «ü Saijuup,
Angelus, non daimon, non fubftantia
ebo ouolct T<S StMH’ Tt^'P'TOOp yö ’bij ttutiot , CT
quiepiam alia: omnium enim eft Domi R ( , v x ( , . , .
n u s ,& p a tc r& D e u s ,& fo n s& v ita& ^ ^ *
poteftas,&lux, & mens, & fpiritus, Sc S ® volc Ttv&JiAa. , (c iCApm dp auirJ
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a. Rurfus idem eodem fermone ‘ D «aAi» » «mis oc Tni
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CTT* ct^ictc, to 7ibpuia jjcoo'inhj, ^ vq.eip] , CT
omnia in ipfo Sc fub ipfo funt : mentem
enim ex mente,vt ego quidem puto,ap -
pellat filium, Sc tanquam lumen de lu-
mine: meminit & fpiritus tanquam om-
niacontinentis : neque vero Angelum,
neque daimoné, nequealiam vllam natural!}
vel fubftantiam ait extra eminen-
tiam Sc poteftatem Dei effe pofitam,fed
minata.Kurius iacm eoaem lermone q ‘
tertio ad Afclepium , tanquam aliquo
de diuino fpiritu interrogante, fie ait,
Nifi prouidentia quædam fuilfet fummi
omnium domini, v t hunc fermonem
aperirem, neque vobis nunc inceffiffet
de hoc feifeitandi cupiditas : nunc verb
reliquafermpnis audite: huius fpiritus
de quo fæpe prædixi omnia indigent,
omnia enim prOdignitate ferens viuificat
iSealit, & à fando fonte promanat,
adiuuans fpiritu Sc vita, omnibus femper
ëxiitens vitalis ac foecundus. Nouit t-j ibni t oiytou; TcnyPii '^ifTPijoJi, 'bkixjvçyo 7tpA1-
[tjATi (e isolas or?xounp del op, ypri[uip tp
op. 01 SiP cuv euiio j j 'bzirOLcyop ’iSfepmeftteoi,
7à 7tàbrm. ^cooTPOtoiu) t 4 TÇêQoP, £ wi $ coûtai
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oii ,7vt.r7fKcv;hvTaj[ /ify) iSfoytai/xûvycrdyjTeç
nioni innixos erraffe,& diflidentes in- E ^ ^ E^ v W M ^ ^ i , è
terlelententiashabumc. Sunt vero ex , , , \ Æ ,
Aÿ-ii aii^fji<^L/u8joai Soçai pwks/lcip. an Si 01
hlùpozÿbfyj Gho à[AoifnàAt)rni AsyvP, CCjcj S
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fy , VT’I cLuaipop ttos, >1 0! As i TOI TrEqjgjWJCT*
np, ifyùi /oüf) yoyipotii TÎs àAaJsîàs , v [aI uj
ofyùAcilOP vd /JTtAcJi E^aiXOTES TES Scjg-Poiac TOP
otyÿtcAjusP, ois aïoi/CT &s CT A.<$7rx4.
S Ïim p , Cpo dp TV si - AsytofxoS
ergo vnum ilium exiftentem propria
fubfiftentia Sc omnia viuificantem at-
que alentem, velutique ex fando fonte
manantem Dei&patris: proceditenim
ex ipfo fecundum naturam, & per filium
creationi fubminiftratur. Quam-
obrem euoluds accurate quatenus li-
cuit iftorumlibris, vniufcuiufque opi-
nionem'ciare videndam propofuimus ,
vtquihaiclegent,nouerint, multos ex
Grsecorum fapientibus propria: opiiis
Mofaicorutp fermonum haud expertes,
vtqui difcebdieausÄperegre in
yEgyptutn vfque profedi fint,hi melius
quodammodo quam cateri fenferunt,
ad veritatem quidem propius acceden-
tes , fed non mentis oculum omnino
purum Sc caligine vacuum lucidumque
habuerunt, quos fi quis ftrabos di-
xerit, non vtique ä ratione deerrabit.