ioi B. G Ÿ R I L L l A R C H I E P I S C . A L E X A N D R .
v f r A f * W A reds. Et dura quidemacafpera lege
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K r P I A A O 2 .
P ^ J ç a /t4u «ou o<m KM <Üt£io'Ax7Ha. ra tcis
libus ac benignis veftris vfentes , in
cacteris quidem deteriores efletis, fed
quod ad cultus attinét , fanftiores
atque puriores. Nunc autem vobis
idem quod hirudinibus contigit :
corruptiffimum fanguinem inde trahit
is, puriorem relinquitis.
C y s . i i . l v s .
Plurima fanè Hebracis praefta-
bilia nee poenitenda, ab vnfüerfi
Reftore Deo data efle , quilibet
ECgplois SlSajm/uS/itt , £ cvsSf d y tm j-n Vis km
f*à?& dy Spott , TV tV bXu^KS-ji^ou- ^ facqe demonftrauerit : veruntamen
nihil tale efle , quale fe ab Sole Sc
doorns O io S , KsnnSlli'cq -rif di. ÏskoV y i-
uZcù ç r J iv , Óbïioy <rq><ts dtiïsis dvygSot AstC'fi'
te n'Attü KM Aio? 01 TH <tA»9sws "dm-
<pomjcity>vEs. sS$ , ots dJoi q>otor
TOA/OU^OK TE W iäfcop^ai ©£0« «TOI 5 o$ m-
MS . ra %Ç? ÏxotV ßSlAueJaff twwra iÿ&tÇtfiStt/.
70V i t re tV ÓAcov t^ymutiia », ßa.mA&J-
o m , tyiiri te w cfAtiJtï'? óVra ©£or , pits m
««TV aiCoif&f x ( j .m , xj qj ymtrlóis •dja'A.am-
çaç , dtuqaj; •vja^i' », a a f ^ y^eymvoo] f i s
loue fufeepifle gloriantur ', qui à
veritate receflerunt. Oportebat e-
eos ccrtè , quos vrbium gentium-
que Principes ac Reft ores ipfi
vocant , Daemoncs nempe , fuis
execrationibus confentanea dona
largiri. Vniuerfi autem Rcftorem ac
moderatorem qui naturâ, ac veritate
Deuseft,fuae potentiæ cultores ac
veluti natiuos fatellites curandis cor-
poribus animifque mortalium prx-
« Ü M 2 H Ä I « w ™ p l p f e , E- c ^ eï s ’• Elia™ illum. Theibiten ,
' - Elilæum , alio s , qui tujpi tempo- tUcjnjoy, W »Mot?, o '1 km T ôx.'fw KMÇJt) Sf&-
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g j $7s jSot/AsP&/JOIS sgyy SfjSfdiS onflois km * -
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âx^poi ©£0t? w oOT^jyt? a?) 7n<Tti!o«r, t^" W
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Àav oyryxcliZL t iA&j%gyuu \su
dtißst/o&yois- 'Q $ i t fsi? TV >06nycaxooi
è 7W ËWi«W dimms faimWm ksKm **-
XÇjiyin km aUbipK/iSptlS IflSpgJims 3 sLAk%S,
risilluftri virtutum gloria floruerunt.
Qui Chrifti temporefuerunt, Petrum
d ico& loannem, aliofquc, qui vm-
bra fola corporum atgritudines
fanabant : Paulum eximium ; Sc
qui poft illum fuerunt , qüos
fingillatim non reeenfebo. L icet
autem hodieque videre
fanftos ac venerabiles viros in
virtute Chrifti per Spiritum
fanftum impuros Datmonas in-
crepare , & quos illi Deos
ac Seruatores efle Credunt , ora-
tionis virtute conterere, Sc ma-
iius contaftu cruciare : quinetiam
ea vi pratditos, vt variis atgritudini-
bus oppreflbs libcrarc valeant. Q uo -
niam autem cos adoritur qui menda-
cium damnarunt, Sc aduerfus Grte-
cerum fraudem tantum nonvocifera-
ti firnt, ac veritatem prudenter am-
plexati, Dcumque natura Sc vniuerfi
baytawtn Si io» c)!oa^ &ict km tsv «Acop Sk- £ Creatorem agnouerunt, his verbis
fjuovoytv, ’ffnCfiim i \lya ii ■ oii VIS Xg/f!«.-
pâTp r&ÇjmjfiKi'nç A sy ls «totDoSe- Kj cv% im.
f&i> t it aiClcQi ©top, dir.Sgj>orap i t ^uaMop
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KMoy oi/um <È nsÇJS « i3u/t} Tsia ’ffatuvpfy 1-
apT^uolptao/ S sytS - di$çj>my fj&fj Suu
illos inuadens : vos Chriftianorum
verbis aures adhibentes dceeptieftis,
nec vnum tantum ctiamnum Deum
colitis, fed hominem potius, Sc plu-
res alios tniferos, eofijue, legi durte,
agrefti ac barbarx fubditos / parem
iis refellcndis orationem opponen-
dam exiftimo. Hominem igitur
Chriftum nominat . p lebeio s autem A ^0/Ua.^ X ^ y , raMot?' S i » t à m S M
ac m ileros Cum d i c it , fanftos mar- * » ' «// .1^ . . « .
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vtra/ tnf S' (C7tEi»ö? pL» Qrdiv, ^-M«p
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KWgjiS tTnui^imy'^fA jyt•nfidy&tn, 7«qf <?TEt
tyres intelligit , quos ctiam durx
legi fubditos a i t , proptcrea quod
Dominus nofter I esVs C h r is t v s
■ dixit , Ne timeatis ab his qui oc-
■ cidunt Corpus, animam autem oc-
I cidere non poflunr: Timete autem
potius Cum qui poteft Sc animam
i Sc corpus petderein gehenna. Nos
autem, Iuliane, hoc tibi refponde-
mus : N o n , vt exiftimas, hominem
Deum fccimus, nec cum qui natura
Deus non fit j adorandum fu-
feipimus, fed ipfum potius quod ex
patre p fod iit, Verbilm , per quod
in ortum omnia produfta fu n t ,
quod cùm genus humanum feruare
decreuiflet , inearnatum Sc hominem
faftum fuifle dicimus , &: in
forma hominis ex lanfta Virgine pro-
diiffe, vt quoniainacceflkeftjncc vllo
modocomprehendi, autafpici poteft
diuina SC ineffabihs eius gloria j tem'
apparuit,ex diuina difpofitione con
uerfans cum hominibus ,, quis ille
natura Sc folus fit vniueffi Deus, in
animos induceret, omnifque virtu-
tl| peritos, falfifque Diis folutos per
fanftificationem fibi coniungeret,
deftrufto omni principatu, & omni
poteftate , nerarioque dominatu.
Non igitur, quemadmodum tute ais
Sc putas, hominem merum colimus: r-j
Nullo modo: fed hominem qui ap-
paruit, Dei Verbum agnofcentes, vt
Deumadimus, in quantum & Deus
e ft, Sc ex D eo Patre prodiit, immu-
tabilis&conuerfionis expers exiftens.
Quod myfteriumde illo fubtiliter&:
accurate fapientiflimus Mofes prxdi-
x it, fanftique propheta:, Mofi confentanea
ipcuti. Sanftos porrö mar-
tyres , neque Deos efle dicimus ,
rare folemus,fedafïcftus&: honoris:
quin potius fummis honoribus illos
ornamus , putà quod pro veritate
ftrenuè certauerint , finceritatem-
que fidei eo vfque feruarint, vt ani-
mam ipfam contempferint, repudia-
tifque mortis terroribus periculum 0-
mne vicerint, Sc virtutis âdeo mirabilis
feipfos veluti quafdam imagines vita:
hominu propofuerint. Quare nihil
eftabfurdi, imbvero necefle cratebs
qui ta claris facinoribusexcelluerunt,