tales ferè
r i taeimnK. àt W m m , A Q-Ullcs cnim fu" c ,ci cs • tales
I B • I ~ SUS uososcuvi in “ s infaipcos legumlatorum
^ 4 o* 4 "*? fuWB j;
y^ct.pi>p3pctt <i-m?y.iimgßt iStlt. cbeouu ' O
^ ctjpgcït rjtj Tnçy. TV «péiraew« nstfgOf-
tÔôb/ fl'W > *3J‘ “ * t<p’ eoccnif tj s iis
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jv f i f GW os 'Tzf im%~t -dut Ifylui . ov-ra
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V ^ ' TV T* Aias, 4jjùwT*i y * f tV Ksfl> tipmf
. 7zàpV>i tJMtn] $0M7V. SÎres
vidctc licet. Quare poenas in
turpia Sc inhonefta comparare , ha-
bct in fe fufpicionem quandam
iracundiz, quamuis ab ea legum-
latores longé alieni fine. Idipfum
de Deo fentiendum e f t , imo Sc
multo maiora, cùm fit fupra res
humanas longiflimè pofitus , Se
vitra id omne quod factum eft.
Itane verb , ô bone , fiquis Sb-
lonis , •m à tr i, üI, imxirtrv a\ . ft\ ^ \ a iuuid y aauuit xL^yycvuuriggii ,, «atduduet wecviiaama
tb , à x£>Tl<ti » Lstf Mw S oAùjsos te ksh A v- g Draconis leges abrogare tentaue-
xsvppv ti/.uk , izv&cdtiSto Ap oii w Agjt- ric ? luto pcdcm immittet v t , diet
yçovnf, i l &s eAsiT* Au<Js , ostfiV wvAa ns
miSee 3 Si Myy/Spot, W aîw S\uiçj.apAtUu
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A'*« 7&V 'Q n T i X t i ^ i t -, Q i o S -n 'm tu  t y s m t ,
twe/ov tos ©tot OTv tsrçymwitnif, w aûrof
tur , adeoque peena muliftabitur
przuaricatoribus conftituta ; qui
vero diuina mandata negligit, fi
peenz ab eo repofeantur , immeri-
tö punietur ! Cum igitur Deus
dicat, [ Dominum Deum tuum ado- •
tabis, St illi foli feruies , ]& , [N o n •*
erunt tibi Dii alii przter m e , Jnun- -
quid- merte muldtandi crant, qui
f&va w /du), c w inv-mi am %oi ç initiaci fuerant Beelphegor, Sc im
af^Uo iued ’ TTTW GW tSi tli[AACc&ZXf %C-
v om 1sii titsAtapLimf ttS BeeAcpiy&f, w
fiSi\v(y.K nnitii iShtcLfi ycu/ajm tif
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Sin iuLxfïto & h rt~» • XoAcss a4v y^f AvyjSpyç
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EMuffi tW rapçÿ orpin ’mipw/Äpot 'Qn/it-
teiedoj %cJt , Juot'&f Ti w 9»ejiTriimläA ‘
puris adeo voluptatibus muliercu-
larum ad defeäionem propemodum
venundati ! lllud addo prxtereà :
Solonem , Sc Lycurgum quos la-
tores ltgum przftantifiimos fuif-
fe confitetur , id fingulari curä lan-
xiffe , vt quos Deos adorabant, eos
Grzci przcipuo in cultu ac venc-
ratione haberene. Quod profeäo
veriffimum effc non dubito. Id
cnim tantz curz ac ftudio illis
otjt&j TVT> ctA»5w . W «v% D e f t» vt fupplicia in cos extrema
i tifa t ’iy^t • iltui y&f a&aii <S
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cr[ $ 2ts Aejsi liU, tyt7B tV li^yav^twmt
tO/MU, , css 6 -1« © 6«W vS&t^Onitlt i OTt vmw
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^ hcdai xjvrn, putSita. ^ tcm
Gi( ©S0t4 , ptSO^OV St QrtS t£)Ot-
5»j>hw Snf/M>vd4 • m>( CiW osoepysi ciStm ,
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£ouny, GW os Si )wt Ae>*s iTntt^Uuaj] lieu
XoAstois; W™ tit Pvjoi SnjiMta. /jJpTtxil, H-
tj; 70S A tcbSAmsb. ipetois ou^srsis osv 'KAmSlot,
y^HoOf Tt <tsS/. Xuit^JVTWS , as ©VV G?0STB-
•res imSp-ntt . w "traAo EMtlffi
3 9rui/na. '(g.tSpot , AM a, Sia]J.a-rnt W
Hutila its ^i/c^ ’ttisos tytTsAven (Sc'ev • ’fkiftatuerint
qui negligentiz conui-
cti tenerentvr. Quid aucem opus
eft eas commemorate leges quas
in facrilegos tanquam Deorum
violatores tuleruut ?, Cum ergo
przfcrtim apud eos cautum fit
ne quouis pacto in, Deos ,
feu potius impuros Dxmonas
peccetur : nonne manifefto fee-
lere fe obftringit | qui poenam
iuftè irrogati negat iis qui
Dei cultUm impio contumelix
genere profequuntur ! Et fané
Pythium Dzmonem fatidicum
fiuc Apolinem aiunt ex tripode
oraculo edito de Socrate
refpondiffe hominum cum fa-
pientiffimum efte. Magna vti-
que viri apud Grzcos admira-
tio i czterum in crgaftulo cicu-
t z potion* humana vita abiit.
C O N T R A I
Reiisaiitem agebatur&crimini daba-
turquodin Grzciam nouos Deosin-
ferret. Quidni ergo fummi Dei con-
temptores,& qui eius cultu repu diato,
Beelphegor , aliifquc przter ipfum
numinibus fe addixerant,, fi non
forte cicuta, aft alio quouis paftoSo-
cratis poena ple£ti oportuit, a qua
nee leges Grzcorum,vt reor,diiTen-
tiu n t, nec Solon Sc Lycurgus, aut
ante illos Draco, a quibuslatz funt.
Quapropter licet elementes, ac fa-
ciles fint aliqui legumlatores , fi ta-
men puniant improbos, non conti-
nuo lenes ac humani eflc definent.
Ciim autem feribit Romanos d e mentia
Sc benignitate vfos erga reos
quofdam : quomodo ilium fingitfee-
lera quz in homines admittuntur
multb inferior*iis eflequz in Deum!
Pcccare enim in naturam fupra res
omnes pofitam non perinde eft ac
mortales aliquos offendere. Quanto
enim res noftras fuperat, tanto , vt
opinor, criminum vis quibus offen-
ditur, alia fuperabit. Vtrunque verb
pro ratione cuiufque ac modo, poena
fequetur. Czterum quad Iulia-
nus clare Sc indubitate demonftra-
uerit naturam affedtionibus humanis
non obnoxiam , imb quz mentem
omnem fuperat graui quauis animi
vidtamefleimpotentia, Sc ad iram
motibus incitatam ; aniles nefcio
quas nugas,quzquecxtremam olent
infaniam, xftu quodam rurfus effun-
dit. Sc ait>
I V L t A N V S.
Quanto autem noftrx res potio-
resfint quam illorum, ex his quoque
attenditc. Imitari nos iubent Deos
pro viribus Philofophi. Hane autem
imicationem in contemplatione re-
rum pofitam efle. A t hoc omni affe-
dtione carere Sc in contemplatione
fitum efle liquet, ctiam me tacen-
te , propterea quod quantum ab omni
affediionc vacui, in contemplatione
rerum verfamur,tantum Deo fi-
miles efficimur. Quznam autem apud
Hebrzos prxdicatur Dei imitatio!
Ira, Sc furor, Sc fzua zmulatio. [Phi-
nees enim , inquit, fedauit furorem
meum , dum zelo meo zelor in fi-
liis Ifrael. ] Etcnim inuento aliquo
qui fecum indignetur Sc. doleat,
Dcusindignationem ponerc videtur.
Centre Julia »um,
A Gnxyji/ua. St turn! iyL’nyPf&Jortwt
tw, 3 t’it oiai tiirfyL r it EMuvi %oit 'Qnaxpi-
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