J * ' ” V - A omninoque diuin* lucis « p erte,
m mw rnç äunioeidf 'r§f(tov<p- aducrfus niprarie n u g & g p _ : g
Ai Aïo* <£ ƒ -iÿpù-mtj y&'mrajpjrmf Si-
S$% % 7raA'Al!?>'A“ ^ «ras Çwa?, Z-Sixhxj eis
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p $<?/ 7Vt» «i-
7st5 c^jraMïts | p p donorKn^ixe, x, ■ ? Zyoo-
mti àiïajs a-uafyae-fj*M.oy q. à ^ T’ Z^njie
ti-miv <û| ChGov?de r TnrnçyS tu i, '^fyixj.-
w , p»/« a 3" X o-tA/jZ. xw m °Jf
uiumï mcis expertes
aduerfus pretatis placita infurgunt
ore fuperbo nimium quantum in ’
eftabiü glonæ infultant , contume-
lioliiane voriknr »»mi/n- r
bofifque vocibus cmifïis ,
tiam in altum loquuntur, j Vc u a -
uid an pfalmis eecinit. Quos ego exi-
itimo hanc infanire infaniam, Sc hoc
laborare morbo ex nimia infeitia
& mentis ftuporc , aut vt verius di-
cam >J:X dcdo mali malorumque ar-
vt Da- ..
m 1 H B F l ! r C“ ^ ldraconis, Satanæ, inquam.ipfis
■ nnji x/MXf ifjL-mhi y t ^ d e ê JzujfxZaioi B Infidlal™s. In qua fentencia confit-
P cujAsh ■ il Si z, tst xtvJÔÿ/ufi&oq 5 ' ïfoafy^. J?** ” ° s Paulus qui h x c
(SW ™ Xntov^oie ’SÜ « w A ,J/t.
A i o r c* Ois 0 06<!s 3“ ZjcSui m m ê-rtlcpA®-
n-m. t é t à p W ikrl^y de tfrijduyàoat,
j ™ + ‘P ^ o y n Ua%!ov J n * & , ƒ
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IJ è V""*' 4 * ^ . w 9 à ipowir <ûJS(, ^
*'■ »" u2 ai eV i g j ! t ZV £
Ç & y o M r i y S Z x fv o y , è É1WTO5.
OT?o</]o(t iraAtl ma>m.y fjot/bS^on r i. &p\ oT{
mâ&lF tuZ Si fi tsa&im JV«v-
t r f « s i k To t o g % é -
•n ep is QTÈit M iw a j 00TOS ^ o i % -
°r<1 > V wes S^c TCioStn;
llKSl.ä’IWf/Ok, '(gif ’ ’ ~ ■ '
. Î. l s ® t s 1 aulus qui hæc
lcnplit : [ Etfi Euangelium noftrum S *-c»m
abiconditum eft in perditis eft ab- .
iconditum , in quibus Deus huius »
j ~ f cxcæcauit cogitationes incre- ..
dulorum , ne luccm Euangelii Chri- »
fti gloriæ confpicentur. ] Quod i<H- „
tur is qm huius fæculi Deus ifa-
bitus eft , fupremæ gloriæ fur Sc
p agiarius , eorum cor tenebris dp-
plcueric , non ah/nnnm x __
tffcf TTS- * £> “ ■' .__„
■ ^oiöitocTc ? iCUent ■* nol\ abfomim à rationc
r- / , e fts quippe A r r - «cuhm manifeftö min eerr--
rorem prolapfi fint , Sc innumera-
bftes Deos & dæmonas I heroumoue
ammas, fleut ipft quidem cenfent
m vitam inuexerint. Sed enim pa?
erat bene fentientes ipfis illachryma-
n , & rnerito quidem , qui ea quæ
omnibus erubefeenda fint, filentio te-
gere nequiuerint. Nunc 'vero illo-
rum conatus c3 impietatis procef-
, > vt «Tinnum in alios tarn fee-
E E E U u i ? ” " ' • a ? n dX fuP^rftltlon's morbum tranfmit-
Æ Ê , ~ ,mf5 ffo- D tere velmt , tanquam ferpentes ahrniSun,
mx&y tvs «.TraAeias ioy tos qm triuia obfidentes qui præter
-------r- - | j r • euntibus iliac infiliunt , ita acerbum
perditionis Virus facilibus ani-
tms infundentes, de quibus iure di-
ci poflit : [ Serpentes, generatio vi- i
perarum, quomodo mali exiftentes »
bona loqui poteftis ; ] nec aberrat ■<
a veritate dominus dicens • [ Vir .. *
bonus ex bono thefauro cordis fui ,,
profert bona : improbus verb ex ma-
In P h n d n i -A r •-
■ ^ -----»ir <1/15 OW7TO-
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^ -fonfM-m. ix h J y
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^ “ Pesos'Ae>r- 0'
tv ec>ct%cr
Tx 'Zy'.'te, ri, 0
nw nmu.. . «i- \ /*» 1
<Pv(u i E & e-x abundantia cordis os loqui’ ,.
p ; s , ^ w » fbfoi
(0I4 llUl^lMiKi. .. * \ .1 a I . tur. I Armie» ko»r« • J.- V ‘ ». .
*/W $ f r u n u Çof «T^) M tAw »
t i y * y i f x r i r i , Z -
tvs 4 9 1 ^
w jp f r s i s& c p z iiiai si W)
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W . f f " ™ f ' f a terçirir, vti r i f A U r i
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----- - V.UIUIS
tur. J Atque h * c ideo dico qubd m ,
Iuham libros inciderim , qui aduerfus
fandiffimam rehgionem noftram
non ferenda debacchatus , errare nos
dix it, & a re£ta ]t*eririm ' „ „ j ’ , leglc‘maque via lmprudenter
recedere : ferri verb tan-
quam per pnrrupta fcopulorum , ac
prorfus ineptum prspotenfi omnium
Deo cultum exhiberc , videlicet
neque fapientis Mofis legibUSj
C O N T R A
neque Gratcorum ritibus & liiper-
ftitionibus congruentem , fed no-
uum quoddam nos vita: genus inter
vtrofque medium ac erroris plenum
inftituere. Ego vero affirmaue-
rim Sc nos a Gratcorum delirio alie-
nos efle , & Chriftianorum fidem ab
eorum praeftigiis, toto vt aiunt coe-
„ lo diftare : [ nihil enim commune
„ luci cum tenebris, neque fideli cum
„ infido participatio vlla eft. ] Quod
verb a libris Mofis non diffenti-
mus , neque contrariam cius placi-
tis vita: degenda: rationem inimus,
pro virili conabor alferere , nacius
vtique idoneam exercendi me in eo
genere diflertationis oecafionem. A tque
in prafepna diccridum puto ,
verum efle illud a nonnullis per pa-
rodiam iabbatum : Alius ab alio do-
ftus : manifeftumque fuerit, res ma-
iorum pofteris, non contra poftero-
rum maioribus efle cognitas. Quan-
doquidem igitur Gr*ci fuis doctori-
bus magnopere gloriantur , & nobis
commemorando nefcio quos Anaxi-
mandros & Platones, cum Empedo-
cle &Protagora,aIiifque pr^tereaad-
ied is , qui cis impiorum dogmatum
authores, vel vt ita dicam ignorantia:
fontes extitere, magnum ftuporemin-
cufliiros putant: age dicamus cuilibet
perfpicuum efle , illos difcrepantibus
inter fe opinionibus digladiatos efle,
neque confcncienfem circa vnum-
quodque eorum quz funt, rationem
Sc caufläm afferre. Proinde Sc often-
damus Mofem primas tempore for-
titum j re clam Sc ab errore remotif-
fimäm de ineffabili Sc fuprema omnium
effentia opinionem inuexifle,
optimeque de opificio mundi memi-
nifle I admirabiles verb leges ad pie-
tatem Sc iuftidam Ipeftantes condi-
difle , quas , qui ab iftis fapientes
nuncupantur, setatc pofteriores,com-
pilarint, fuifque fermonibus attexue-
rint, tametfi nihil fincerum &integtum
faltem fuffurari, nullam idoneam Sc
fimilem veri opinionem promere inde
valuerint. Fuere ergo & iftorum non-
nulli poll Mofem, Sc deinceps fecutis
cum prophetis fan&is alii tequales
tempore floruere , quorum opinionibus
qui fibi adhairendum efle cen-
fuerunt , melioris calculi fuffra-
gium prater castcros meruere , tametfi
non vfquequaque liberam men-
dacio de Deo fentqntiam prodidetint.
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