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c !tta.-mtuuüii( h^vQ-Aypt,.
Sc contemplatiuam ftmul paflam efle
ctcdimus. Patiete cnim fubiefto, etiam
ca qua: font infubicdto paciuntur. Nam
mens quidem eft fubieiftum, vc qua: fit
capax virtutis&cognitionis. InfubieÖo
autem funt aftio & contemplatio, qua:
quidem, quod attinet ad mentem, locum
tenent accidentium. Quamobrem
omni modo ftmul paciuntur cum eapa-
tien tc , qualem eius motum habentes
principium fux alienationis. Refle ergo
cum difto fcriptura: conuenic ratio con-
templationis, foluens dubium quod ap-
parec. Sola cnim mens extollitur, dc
reifte faiftis magnopere libi placens Sc
magnos fumens fpiritus. AdUoni autem
Sc contemplationi a natura non eft in-
natum vt hoc patiantur, vt qua: per fe
non confiderentur hypoftatice,& tarnen
mente polluta, e x ftmul polluuntur.
Et fepeliit Ez.cchi am in afienfu fipulcrorum
jiiiorum Dauid, dr gloriam dr honorem
dedcrunt ci in mortc eius , vniuerfas
luda , (jr omnesqui hahitabant in Hie-
rufalem.
ActGidl eppidcc/Ajeiap pdf d^otliitu n s ,
Dauid interpretatur quidem Nihili
penfto, interpretatur autem etiam manu
idoneus feu fufficiqns. Talis autem eft
Chriftus, quern reprobantes nihili pen-
derunt Iudxorum Sacerdotes & princi-
pes, fadlus pro nobis opprobrium ho-
minum non credentium veritati, &ab-
ieftio feu nihili penfto plebisplcna: pec-
catis. Bonus paftor, qui ponitanimam
j-j fuam pro nobis, qui fumus cues eius:
qui occidit leonem & vrfum , iram, in-
quam, & cupiditatem, qua: difeerpunt
aedilacerant pulchritudinem diuinqquq
eft in nobis imaginis. Qui eft ruftus propter
fpptAvdJeTenjj tC/itt^/Jog y j s J tltt d£ ao'tsioo-
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Qaiou, (fujut TV tf&Gofov orpetyC<> TV
7ci/(y7riryuu ’iyprne tIcu t?Aixiao, -duj
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gfiyA,<£opcSntf QioVyonntpiKTfVilt^Xct^A
0 mAgios y f io r tlp jji Astos-p&jrd&i (pjota,
H d tleu cimsiev •wtspS/ios, £ fan cfepat -ns
csrdem quam eft perpeflus. Cum
pulchritudine oculorum, hoc eft, gloria
fublimiorum rationum, quq funt ex pro-
uidetia&iudicio. Fuerinrenim oculira-
tioms, prouidentia & iudicium, per qua
infpicit&vifitatvniuerfitatem. Autruf-
fus quideproptervitxalacritatem. Cum
pulchritudine autc oculoru, propter ra-
tionem cognitionis in quam non cadit re-
prehenfio. Qui fub intelligentia caden-
tem fuperbumq; Goliath,diabolu,inqua,
interfecit,qui quinquequidecubitorum
habebatftaturS, propter vitii eius increments
in quinquefenftbus corporis. Qui
eftRexveri lfraelis,& Deu videtist quoad
eius fieripoteft: etiamfi Saul, nempe
vetus in lege populus,infaniat inuidia, ta-
befeens propter incredulicatcm', Sc temporalis
gloriz non ferens priuatioijem.
Cuius au fert haftam Sc lenticulam aqua:,
nempe vim aiftiua: virtutis, Sc gratiam
cohtemplationis qua: verfatur incogni*
tione, etiamfi rurfus ea detiisquiperfi1
demadipfumtranfeunt,propter cos qui
exludatis futuri funclucredes lälutis. C u ius
etiam in fpelunca aufert fimbriam
diploidis , hoc e ft, mores turpitudinis
quxeftin Philofophia morali.- aut fubli-
mitatem amiäus legalium iymbolorum
ac fignorum, quq eft in intelligentia: non
par eile denfensvtiseahabeat qui eft in-
clufus in fpelunca,nempe in tenebris fen-
filium,&invmbraliterx, Diplois enim
eft legis duplidtas, nempe id quod appa-
ret&idquod intclligitur, Sc id quod eft
corporale Sc id quod eft fpirituale. Qui
eft verus Paftor & Rex, Sc aduerfariarum
interfeiftor poteftatum. Paftor quidem
eorum qui eam perlequuntur Philofo-
phiam qua: verfatur in aöione, Sc inftar
herbx depafeunt naturalem contempla-
tionem. Rex autem eorum qui legibus
SC rationibus ducuiitur fpiritualibus, Sc
per diuiniorem contemplationemad ip-
fum fuftolluntur. Huius Dauidis quidem
funt filij, fanfti qui ex eo genera-
ti funt in Ipiritu. Sepulchra autem eorum,
funt memoria: vita: ex Deo in ter-
ris aftx. Afcenfus autemfepulchrorum,
funt rerum reifte ab eis geftarum altilu-
dines qua: funt in memoria, per quäs
illi ad Deumafcenderut: in quibus fepe-
liunt qui infident modi aiftionum, & |ra-
tiones contemplationum. At quos aflu-
munt omnis Iuda, 8cqui habitant Hie-
rulälem , eam mentem qux omnibus
qux funt eft mortua laudabiliter. Sen-
fibilibus quidem, per depofitionem o-
perationis qux eft ex fenfu. Iisverö quq
cadunt fub intelligentiam, perrequiem
motus intelligentis, Ezechiam ergo qui
memoratur Dei potentia, tanquam men •
tera in aäione , Sc in contemplatione
prxelaram, fepeliunt mortuam, hoc eft,
quxab omnibusqux funt (uafpontere-
ceflit, Sc ad cum acceflit qui eftfupra
ea qua: funt. Omnis ergo Iuda , & qui
habitant Hierufalem, eius fcilicet aäio
exvirtute, Sc vera ex cognitione contemplatio
, fepeliunt in afcenfu fepulchrorum
filiorum Dauid, in altitudine,
inquam , memoria: fanäorum qui funt
ä feculo, dantes ei gloriam & honorem.
Gloriam quidem , propter pulchritu-
dinera in imagine. Honorem autem,
propter imitationem ad ftmilitudinem.
Kam alteru quidem facit rationu ipitua-
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