\lwrLu aufif- fi cpuais, A humanorum corpora naturanouit: cur
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(jSHo-^pats■ m%D7rvdJqovy^a.<ptis•, ct-
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*3ï> <ua.yoaxrfid.Tavo dl mifjkov èfyvv1)* kpuv,
t)05^5£f ÉeSfi^ï >1^UE, *5^/ TV '7E(^9É|/.7B5 7rZLfj{oU,
XgicsSl diva. CpAS’ pctya. p# Sdjfjjv o fJMpufJ.sv'
m™ yb 3 ßAeTTO.K^oc ßftQos, Tyro S .ct'Sot-
Cj>ajjio/c$uoi' nszyoxptvnv , n v 3 cam-fyèpav
_ n uttuudiiuuic; Clir’
illam V nigeniri generation^ fecundum
carnem a literis diuinitus inlpirads mi-
nime didicifti, licet ipfe quoque propp-
fita tibi pridem prophctica leftione,
Pucrnatus eft nobis, filius edam datus
eft nobis i de nato puero talia dixeris:
[ Magnum fane tanci doni facramen- ’
turn. Hicenim qui videtur infans, hie ’
qui recens apparet, hie qui fafeiis’eor- >
poralibuseget, hie . s T T i T ~ ffl® , fiP fTl‘ ul‘i us c§cr«—n_i_e_qq_uu iifleeccuu(1 nndduu!• mmvvmifi_bbii-- 1■
cufML-tixJp Sia%v, TVre 5 Kgm -riw ofUfjfyUv B lern eflentiam recenter eft editus Fi- I
■ äinaj'iZf'TmxJiv, ifo's, Kgm 3 yiyea.wx.kn)>> bll.s cft> vt Scriptura docet, «ternus,
e]wos- m iW j J « ■ H m S p s r WS vnl"«forum opifex , Filius qui |
r'i a j , m 5 fu* opis fafens diflolubilem creatura: 1
iJï*(' ßo^ias amtpy^ois Z -ns xpaias &>- naturam adftringit. J Et alibi rurfus • -
■ Slj^f.Ävni/aTp-ifyav. ^ <-* i-Agjis SkmAiv è [ Et infans enim Deus eft Über» po- »
3 ßfltyos yb Qeos cwp^oimos •XsktvJdsv o Qtos ccEace > tantum abeft, A r ie , vt Deus •
^sysn®eoJ^jsre^aicstf)^kpixty, ApJe. V e ,bum bc fub Dei poteftate J In *
<ft aA>ir, | I s3t' odjaac ©so, ™ qpüusib Duse uvemrb aisp cpoenIkiuunidt tuj m quoaue r“orr; „
f 6j<n. ct mAir yoapgCofüp mnw tLu ai- uimus ergo humanitärem infands ac *
^ » ttotutk n ß f sepot?, ct -du) %oTmu- 3 dluinitatem, filiationis vnitatem feua- ••
•w q oW e T»<ycV f A / i d v airSfa-m- r ’" T c " De,ratlf. llumani'tadfque natu- *
Ö f r f Ä ^ ltS K Ä Ä ; • G [OßBtyOg Ö(Zd^jOXpdSTW, O Q^Cd/UÜJUOV, S ralnic innnlnw.m /r - •*
•mtiai', 3 iamcfy&ijm/ißfiov, tjovTt)
1^p/oA«i'^ia i^ 53i/-TETiix<ii'3
«-V* 'Ttfyjins. oTcda. Sk ouo ^ a . ©eoVustra
CT 'rvrs öx, 5iowÄ;'s5u
MtftsfyKSi yf&tyvs- 'tis yd aï nenvrffoÄiep
S v / J M f p s , arKUu o ii f t i n ; c x . { n s , c<Pi’ § j a
Tr^j-mTn-mlnTctvim.-nf. Xvv’ ecp^, ‘laas ip
i-r' i t . H9MK i« w ä i nuum aixille « r „ n;
f j s , •JS.aaöy^)u>u;j1xsm))ios> xsHrVoAai/S),- D uerforum opificem. Rcfte dicis, affen-
/MXfiyss. ctaJ«■ azwSikm^- 75r tior. Sed quafo te, eum qui latct, elfe
xtXfvßukmtQ cpks 'ror cm. ©eoef Asoor, ct a?5ris lbu3 ex Deo Verbum, eumque
^ w k ä M W S M a l i - d t S l S l K opifieem : quomodo
E' H mmpy^ois, xscTi^as
ßptipos- xj TVi» asiai yjtj dy u>n/js/.(^s ©eoef,
CTJtroAay Sy^xi^^j. J auya. aanj /ut'(gajn-
-m lc fa mofuw d i r m GfWS <fvan vv 6 *,
©eotTAsjkc ; c t en&c/tsF,
% “ T 1 v*u^Lur , mox editum ■
ralcus muolutum, Filium efle fateris
& vniuerforum opificem. Hunc vero’
mfancem nobis faneba Virgo peperit.
Nofti lgitur certe Deum fecundum carnem
gemtum,idque ex diuinitus infpi-
rata Scnptura didicifti. Quis enim e x - '
cogitetur vniuerforum opiFex, nifi ille
folus per quern omnia condidit Pater>
Sed forte refpondebis, te fecundum id
quod latebat, filium dixilTe , & Vni-
' n p l* ( n r n m ------ n o 1 • _
y. . ... i ' T **‘*fcW ^lupcuiyuum
digito ilium recenrem, & iam edi-
tum & fafciis inuolulum in fanSn <fc-
monftrafti, quem etial,iDei filium ap-
peliabas , & omnium’'-epifitem > An
quia fortafle putas , Dei Verbum in
carnis naturam efle mutatum ? fed Sc
r 1 » X ' '5 m * * ......t- ita te ipfu- m p--o-t-i-u--s• ‘a—ccu■fa»buiosl.4quuaamma auliooss
■ "0 « ' “ s iVTO <Pwcl, 7 i) dd& E quail id affirmare aufos. An vero quia
>fi/iU'Ssßeof k qi -o s o< xtxfv/AfjU, ns Cjos, cttV oAw is infans ille eftlatens filius & vniuer
f* fu * jp s s ,y * $ um m i3 tvtd fix. ^
%l>V, o /w A syw a su x kxav %otImv erüu S/mh
•LSbxeirns ajj-dltJ , ivrtl -TcSSsßfkcpos Q to f du-
nZymos j d /$> yt> 2m q>>)5 da-n^aioy, d f at
■ - V **8‘ f id
f ;V.Oi.A ««xv vmaspiufj^os % S
‘fobuiot, 7i 3 .c|«j/e^ ci.
™ wc /«wij mi ui» oc vmuer-
lorum opifèx, & idem natus ex fan&a
Virgine, ita inuitus ex inopinato illam
efle Dei genitricem noblfcum confef-
fus ens; Quomodo enim infans Deus
ut iua; poteftatis ! Nam fi ita dicis il-
lum luie poteftatis vt efle vnufqüifque ■
noftri fimilis intelligitur, tanquam cui
Ju* voluritatis aDeo permiflie fint ha-
benat; quid erit in eo pratter cattcros
eximium >
A D V E R S V S NE
eximium ! aut quam ob caufam libcr-
■ tatem arbitrii ac poteftatis tanquam
Deo dignum Sc pratcipuum revera d-
tulum ïlli tribuis ? quamuis omnibus
qui degunt in terrisSc habere illam li-
ceat, &iam habeant. Sin libertas poteftatis
illud in hac parte fignificat, al-
terius legibus non efle fubieäum , vt
etiam ipfa nimirum Dei natura intelligitur,
quonam igitur modo his condi-
cionibus adeo auguftis, Sc folam fiipre-
mam illam naturam Sc gloriam decen-
tibüs,nuper editum ilium infamem efle
dicis, quamuis quidquid ad hoe vt fit
vocatum eft, D eo fitfubieftum; Sc fer-
uitutis iugo fubditum! Sed fortafle pu-
tabis ad hate omnia tibi fids illam ftul-
tam radonem fore j quöd fcilicet inter
le naturat mutuo copülenturnon fecundum
hypoftafim, fed éodem podus ho -
nore Sc atqualitate dignitatis: nam ifta'
& p e nobis imprudenter inculcas. Sed
te hac dicentem in imbecillis & fragi-
libus commentis infiftere , manifeftc (
paucis oftendetur cum de hoe traöandi
occafio fe olferrec. His alia quatdam ad-
fuit, per qua: fe putat genefationis mo-
dum noftrat fimilem, velud indecentem
& impoflibilem, admodum acute de-
monftrare ■, ac fibi radones noftras obii-
c it, ratus quamuis veritatem colamus,
facile fua mole nos obruturum, Sc nullius
pretiieflê homines oftenfurum. Sic
ergo dixit:
desto- ” Si Deus eft Chriftus, inquit, Sc Chri- ^
Ki VS. „ ftus ex beata Maria eft ortus, cur virgo
„ non fitDei genitrix’Nihilocculto quod
„ ab illis obiicitur: nam veritatis amator
. omnia qua; a falfitate dici poflunt,accc-
„ pta fibi obiicit: inde folutionem afferre
conatur talibus fententiis vfüs. Forma-
„ tur enjm, inquit, in vtero in fans, fed quo-
„ ad figuram acceperit , nondum habet
'i animaiat vbi figuratus fuerit,iam anima
„ informatur a D eo. V t i gitur mulier cor-
„ pus parit, fed Deus animam tribuit, ne- ,
„ que ideo dicetur anima: genitrix, quia
„ peperit animatum, fed potius hominis
fi genitrixific quoque beata Virgo,inquit,
„ etfi peperit hominem fimul cum illo
1 pertranfeunte Dei Verbo(»a»i hactflvo-
„ cc vfu.) non ideo eft Dei genitrix.
cyan. Num igitur, quadb,accuiandum putas
CAHIV. quod dicitur a nobis ï num tibi,qua: tam
refla funt ac proba,ftulte reprehendéda
videntur > ac non podus mentem tuam
accufabis quód reftefentire non valeat?
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