perfruitur, tamquam ab uno aere, & loco,
ac cathedra, & contemplatione atque forma.
Neque contemplât ur quis alterius præcellen-
tioris inferiorifve indigentioris menfuras : ne
videns fuperabundantem fodalis fui gratiam,
fuique ipfius detedtum , lit hoc ei doloris &
méroris caufa. Abfit autem, ut id fiat, ubi
dolores, & fufpiriadéfunt. Verum quifque
fecundum datam fibi gratiam, pro fua capacitate
atque menfura interius létatur : licet
una foris fit omnium contemplatio & gau-
dium unum. Et extra duos hofce ordines
alius non eft ordo médius : loquor autem de
altero quidem fuperno , altero vero inferno,
inter quos medians eft varietas differentiae
retributionum . Quod fi verum fit, ut conftat
elfe verillimum , quid infipientius, abfurdiuf.
ve iis , qui dicunt ; quoniam fuffecerit mihi
gehennam effugiffe , ingredi autem regnum
coelorum , mihi non eft curé : quum effugere
gehennam , hoc ipfum fit regnum ingredi ;
Quèmadmodum, & eo excidere, in gehennam
eft introire. Neque enim très nos regio-
Matib. 15. nés fcriptura edocuit. Quid ergo? Quum ve-
nerit filius hominis in majeftate fua , ftaruet
oves quidem a dextris fuis : hédos autem a
finiftris. Non enim très ordines recenfuit;
fed unum a dextris, & alterum a finiftris :
feparavitque regiones horum a tabernaculis
iftorum , dicens : Quoniam abibunt hi in~>
fupplicium aternum , peccatores videlicet ;
Sap Iußi autem in vitam aternam , fitlgebunt ficut
|* j SW. Et rurfus : Venient ab oriente, & occi-
^ ” dente, dr recumbent in finu Abraha , in regno
coelorum : filii autem regni ejicientur in
tenebras exteriores , ubi erit fletus , & ßridor
dentium.
E J U S D E M
D e L o c i s B e a t i s .
HÆc ipfa præcepta complentes , iftuc
eorundem frucftus præmittamus : hæc
cariftîmi hic quidem perficiuntur, at ibi
préoccupant. Hæc fratres hic quidem apparent
parva, fed ibi magnam & incomparabi-
lem nobis mercedem préparant. Uluc quod-
cumque mandatum receptum antevertit ob-
fervantem illud. llluc omne préceptum, &
opus bonum, five magnum, five parvum in
Matth. 6. PromPtuaria coeleftia abit , reponiturque ,
Luc, i2* ubi neque tinea, neque érugo demolitur : ne-
que fures perfodiunt. llluc aliquid bonorum
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T O' n Q N .
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tr<o*
D E L O C I S B E A T I S .
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t / « /V t i t i i n a r v i f i l'irrimi'imli Är v«h<lflk/£ra
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ccvEKAccAmos 3 ev&ot y x gv/ ttoW y’cTg' di*xpuct
hac vita lacrymabili .& aerumnofa defun-
d i , cum fiducia iftuc properemus , gau-
dentes, praeftolantefque in nubibus oc-
curfum, mereamurque introire, ubi om-
nes. quoque landti in magno gaudio regnant
, pro nobis deprecantes Domi-'
num , ut 'digni habeamur ,: qui pofti-
mus intrare in gaudium illud ineffabile*
incomparabile, 6t inenarrabile , in quod
** defiderant angeli prolpicere , ubi chori ,
& agmina juftorum . Ibi finus Abrahie
excipit eos , qui hie tribulationes in-
ftar Lazari. , palfi fimt . Ibi (hefauri
asternorum bonorum aperiuntur ; ubi
fuperna Hierufalem mater primogenito-
rum , tanquam fponfa ornata , exci-
piens mandatorum Domini obfervato-
res . Ibi in terra beata manfuetorum:
Q ubi cuncla funt pacifica , atque tran-
quilla , ubi cunda lucida & fpeeftabilia,
ubi nullus injuriae illator i aut tyrannus,
ubi nullum eft peccatum , ac denigratio.,
ubi lux innacceftibilis , & gaudium inef-
fabile , ubi nec labor, nec lacrymae; ubi
nec cura, nec follicitudo, nec plantftus :
Ubi non eft mafculus ,. & foemina, ubi
non , * * \ \ ' _ eefftt ddiiaabboolluuss ,, && mmoorrss ,» uubbii.. nneeqquuee
ix e h ( p r o n t s MS's (AEO.(Ai<A MTE x A o v S - jejunium , neque dolor , neque conten-
(AOS . OHM MX E?.l.t H ?... D tio , neque émulatio : fed univerfim & m SnAv * 0 7 ry yx eh
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70 ctvEczrEpoy (fu s y ri ctcPy7DS v)Aios * g v ^ c t
7) ho A is V ßaotAs'us y HEZX YiS SEfo^cco-fijtyricc eAcü*
AnSn . svSct yî%os tcJi Eopru^rivrui • E iS a .01
^y?irett)poi ths <ro(f>ues Xy dv.s yiutrsus ‘dTtrixpvtyou
CXa aSïAtyot (Aov ocyccHYiTOt .■ (AEyocAci] ^uPEaj
Xy CtVEIXctÇO? ^C tp e t CCvSpUHtlO) ÇOfAcCTl A ccA yiS vI -
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tdtoxwv Huvnyvpets y "dwroAuv Spriioi y (BrOQn-
Tom III. T<yj|
tio
undequaque gaudium, pax, létitia : ubi
aqua eft refrigerii , & locus . herbé vi-
refeentis, & fons. in quatuor partes divi-
fus , ac vinea ab univerforum Deo excul
ta in ilia terra beata pulcherrimorum
germinum ac frudtuum , quæ lignum_j>
vité portavit , quæque fpiritalibus gra-
tiarum fontibus diftillat., in qua vinea
vera germinat, cujus agricolam Ipirituum
novimus : vita eft immortalis , & bonum
inexplicabile r nulloque nomine^
exprimendum , ubi pulchritude ilia inef-
fabilis y ubi lumen verum , & omnis bo-
nitatis fons ,. ôc poteftas » qué. ; omnibus
rebus p r é e f tq u é q u e fola ama-;
bilis eft , atque perpétua exuitatio >
ac lætitia fempiterna , lux nefeiens
occafum , fol non occidens . Ubi ei-r
vitas . régis eft , de qua magnifica »
& gloriofa funt prædicata , in qua
feftos dies agentium voces refonant ,
in qua fapientié thefauri > &. intelligenti
é arcana . Ibi , fratres. mei- ca-
riftimi ,. dona maxima y gaudium inr
eomparabile , quod hominis voce ex-
plicari nequit. ibi angelorum myriades
, primogenitorum celebritates >
Apoftolorum throni , Prophetarum præ-
fidentié , Patriarcharum feeptra , co-
D 2 roné
i l I
I I “1