lac. J 7.
i. 4.
Matt b* 3.5,
16.
Z c c lc j ia J i. il
mendi> injufti in igné relinquendi, Molen- A
tes autem funt, multitude» mulierum, vi-
cifïim vero ôc ipf«e animæ, quæ fervile for-
titæ funt jugum> ôc in morbo vitam terminant
. Sunt quippe mulieres juftæ, funt
& injuftæ. Sunt ægroti ac languidi jufti ,
ut Job, ôc Lazarus : funt & injufti , ut
Cain , ôc Giezi. Unde ait : Duo erunt in
lefto , illorum infirmitatem denotans . Jufti
affumentur , & injufti relinquentur . Sed g
quonam modo jufti fint aftumendi, dicat
Paulus : Qui vivunt in Domino , in nu-
bibus , inquit , obviam Domino rapien-
tur in aéra , & femper cnm Domino erunt.
Injufti vero quo patfto relinquendi ? Con-
greaabunt Angeli elecios quidem a quatuor
•ventis , impios autem comburent igni inex-
tinguibili . Ne igitur fufpiceris , ex li-
gnis inextinguibilem ilium fupplicii ignem
fore, fuccenforefve illius , lidtores ali- C
quos , ut plerique imperiti vulgo ar-
bitrantur . Ad Sodomam refpice , ôc
caminum abfque lignis cerne . Cogita—»
quomodo uxor Lot verfa fit in fa-
xum , & comminationes ignis ad mirare
: fimul enim cum Lot erat uxor,
ôc duæ filiæ : quandoquidem neque Lot
cum fuis filiabus ignis conflagrationem
fenfit , neque ignis minas uxor effu-
git : Sed unicuique propriam fortem_»
juftitia divina attribuit , perfolvitque ;
Sic ôc in judicio , affumentur jufti, ut
Lot ; injufti vero relinquentur , ut
uxor ejus.
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E J U S D E M
D e HIS, QU-E HJEC VITA CONTINET.
C Ogitemus, fratres, quod nihil nobis
in die defenfionis noftne proderunt
fines mundi: & ne ob res nihili ac cor-
ruptibiles detrimentimi patiamur beatarum
illarum deliciarum paradifi , aeternorum-
que bonorum * quas humano ore recenferi
nequeunt , in quas angeli profpicere defi-
derant. Quid profuerit , fi homo univer-
fum mundum lucretur, ab or tu ufque_^
ad occafum , & ab aquilone ufque ad
mare , & cuncftas res, qu«e in eo funt,
poffeffiones & delicias; Animae vero fuse
detrimentum patiatur ? Num ipfum ibi
ilia defendent ? Atque ideo fapiens dixit
Salomon : Vanitas vanitatum $•* omnia_-j
vanitas. Quid porro lethifera , & vana
hsec vita in fe continet ? quandoquidem
ftudium omne, certamina , atque fudores
T o r A ' ï T o r
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Tom . I l l , T r « ,
A ftorum caufa adhibentur , 6c mens hu-
mana fuis ipfa vinculis conftringitur.. De
futuris autem bonis verbum nullum, ftudium
nullum: de rebus vero corruptibilibus
ac momentaneis, 6c ftudium y & curfus,
& pugnse , 6c inimicitise, atque conatus;
quin 6c Irequens ob res nullius momenti,
fanguinis profufio fequitur , licet poft pu-
fillum homo deftituatur iifdem. Excedit e
vita nudus, 6c miferabilis, neque ea , quse
** hie funt fibi lucrifaciens, neque seterna ilia
bona affequens. O vanitatem curfus hujus
mundi l O lethiferam hanc vitam noftram !
Quomodo hominem illudit ? Quamobrem
cogita, o homo, quid prsefens hsec vita in fe
habeat. Habet fietorem, tribulationem, la-
borem, dolorem, curfum continuum, inju-
ftitiam, avarkiam-, mendacium , furta , ve-
neficia, invidiam , deprsedationes, naufra-
Q g ia , viduitatem , orbitatem , fterilitatem,
convicia, malitias, calumnias, tmproperia,
damna , rapinas, angores, bella , odium ,
invidiam, homicidia, fenium, ac morbos ,•
peccatum, 6c mortem. Audifti, quse prsefens
hsec noftra vita in fe contineat ? Quocirca_>
non amplius ipfam appetas, ipfam, inquam,-
qu£e hominem- in errores impellit, illudit
6c decipit, quseque multos fubfannat 6c ex-
c«cat. O aftutum eonfilium maligni fpiritus-
D 6c principis mundi hujus! Quomodo cun<ftos;
ad momentanea, 6c corruptibilia hsec per-
t-rahit in oblivionem interim aeternorum bo-
norum homines inducens6c. non eft qui in-
telligat-.
E J U . S D E M
D e M a n s i o n i b u s
g B E A T I S.
SAlvator nofter Manfiones multas Patris ,x
vocat menfuras intelligenti^e eorum, qui
in regionc ilia cornmorantur: dico autem d iffer
imina ac differentias, quibus mente 6c in-
telligentia gloriam participant r non enim—»
locorum diverfitatem , fed charifmatum or-
dinem, Manfiones multas appellavit. Quern-
admodum enim unufquifque pro puritate -, 6c
j: capacitate vifiv« potentise fenfibilibus radiis
folaribus fruitur : 6c quemadmodum unica
lucerna in una domo lucente, aliter, atque
aliter luminis fplendor diffunditur licet
etiam per multas lucernas non fuerit divi-
fus: ad eundem modum in futuro feculo ,
jufti omnes indiviftbiliter habitabunt, unius
gaudir participes- . Caeterum pro fua ipfius
menfura, ac capacitate , ab uno foie in-
telligibili fplendorem fuum quilibet acci-
p it, 6c pro dignitate, gaudio 6c exultatione-»
D per