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Anoftrum ïefutoChriftum in JuosfilioS
diuelhint, ( nam vnum tantum Pater
demonftrauit > & de vno folum , Hic I<“ "‘,‘
eft Filius D ei, beatus Euangelifta re-
tulit ) de Vtronam illorum , duod
allegatum eft, accipi debeat ! Nam fi’
fermo eft de vnigenitoDei Patris Ver-
bo feorfum per fe fumpto , quomodo
Spiritumfufcipit,cum fit naturaDeuj,
5c ipfum Spiritum proprium ha beat ?
Quod fi hominem ex muliere ortum
Bfeotfum ac per fe pofitum Spiritu
fanfto eguifle dixerint , quomodo hic
rurfum in Spiritu fan£to baptixat î.
quandoquidem Spiritus fan£Vi gratiam
accedentibus pofle dilargiri, id ve-
re naturseeft omnium fuprema: ac præ-
ftantiflima:. Quod fi vnus idemque fi-
mul dat 5c recipit, manifeftum eft id
prouenire ratione difpenfaiionis fecun-
dum camera , Sc quatenus nature SC
vere Deusexiftit. Accipit igitur yt
homo, non tam fibi ilium impetrans,
quàm toti generi* humano perfeipfum,
C & in feipfo primo : ex propria vero vi
Sc natura vt Deus eft , illis dat, qui
ipfum accipere digni funt. Poterant
alia quoque in eandem fententiam non
pauca aflferrisfed fuperuacaneum iudi-
cauimus, idem fxpius inculcare : maxime
vero cum ingeniofioribus ad fi-
milium locorum cognitionem vel vnius
explanatio fat eflèpôflït. Quamobrem
quotiefcunque Chriftusvel fanâificari,
vel Spiritum fanâum accipere dicitur,
fcmper iftud ad hune modum intelii-
3 gendum eft. Equidem cum in ea inei-
dimus , qux de Chrifti maieftate fa-
crarum literarum audoritas rede tra-
didit , multo fatius eft cum fumma
pietate Sc reuerentia eandem compic-
d i , quam temeritatis arrogantia précipitent
abire.
Iefus autem pienus Spiritu fando
regreffus eft à Iordane , 8c âgeba- 1 «.«.
tur in Spiritu in defertum diebus qua-
draginta, Sc tentabatur à diabolo. Sc
nihil manducauit in diebus illis :
Sc confummatis illis , poftea efuriir.
Decebat fane , vt ille noftri caulà
fatanx fe obiedaret, partamque iatn
olim palmam ipfi eriperet , qui ea de
caulà in voluntariam exinanitionem
fefe demiferat , vt fua: nos plenitu-
ditais participes efficeret s ftadofque
Sc debilitatos quondam in Adamo ,
fpiritale quoddam robur adeptos o-
ftenderet : quandoquidem tam cor-
porum , quam animorum xgritudines,
protoplafti culpa inhominfim natiiràm
inuedx, per Chriftum è medio fuhr
asm.}. ïùblatx. Sicut enim huius obeditionè
îuûi conftituimur multi ( ecîàm fi propter
illius inöbedientiam , in condem-
nationis fententiam inciderimus ) ità
rurfum fpiritali robore per Chriftum nabis
allato, à veterum morborum detriments
liberamur: &qüi in Adam vidi
concideramüs j in Chrifto vidoriamob-
tinuimus. Obiicitur itaque hofti pro no-
bis vt homo , vincit autem vt Deus.
Tentaturrurfum, (àtanaperindeilli in-
lultante ac vni ex nobis ccrtoque fibi
pollicente fore, vt earn is imbecUlitas
ad ilium profternendum fociam fefe ad-
iungeret : verum is pudefadus abfcef-
fit , cum natura humana nouo quödam
modo ilium in Chrifto vincens, legem
peccati, quæpridem in membris carnis
ferociebat, extindam mortificatamque
fefe habere oftenderet. abolita eft enim
twin.7. !cx !,æc in Chrifto. Porto autem cum
quantum fat erat, iam ieiunalfet, diui-
naque virtute abfquccibo Sc potu incor-
iruptam carnem conferüaffet, vix tan- 1
dem, qua; propria illius funt, pati eam fi-
uit. Efuriifle enim dicitur : fed quam ob
caufam, quxfo, efuriitî Obeamnimi-
rum, quo apte per vtraque Dcum fimul
& hominem fe elfe dedaratet : & vnus &
idem, quatenus Deus, fiipra nos elfe ; Sc
quatenus homo,nobis fimilis agnofccre*
tur. Virtute autem Spiritus in defertum
agi dicitur, non quod vialiquaeo abre-
ptusabdudufvefit-, fed quodvitam ad
tempus ibi traduxerit, moratufque fit: ]
quemadmodünos quoque dicere inter-
f dumconfueuimuSjhunc veliilum probe
feiplùm agite,hoc eft,inculpata vita exi-
gere. Verlàbaturigitur in deferto, hoc
eft, viram illicagitabat, nonquidem hu-
manam,aut corpoream(nam abfque cibô
le potu, rebus vtique humano corpori
necellàriis, ibi degebat ) fed Spiritus virtute
atmatus.fupra humanç naturx con-
dicioné in continuo ieiunio ibidem perfi-
ftebat. Ceterum accurate obferuandum
eft quod hic traditur. eftenim eiufmodi,
in quofalubris quçda dodrinç vis latent.
Non enim ante fandum Baptifma fufee-
ptum tentabaturifed neque Spiritu quo-
que in dcfertüagebatur.Ecquid, quxfo,
res hæc nobis adumbrabatiNohaliudv-
tiquCjquàmperdifficilqeflevtii qui Bà-
ptifmi gratiâ needum aflequu ti funt, Tra-
uillimis tentantis làtanxinfulcibus virili-
terobfiftant.autfpiritalis vitæ rationem
inire queant. T empqs autem obtinendæ
De re£ta fide.
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