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[ Chrifti, inquit, gcneratio fic erat. Cum » k,b.,
effet defponfata mater eius Maria Io- ..
feph ; inuenta eft habens in vtero de »
Spiritu fan do. Quis autem ita dcfipiat, »
vt Vnigcniti diuinitatem, Spiritus fan- ~ ,M*t:
S i creaturam effe credat! Adde his . A& ’■
illud quoque : Erat mater Iefu ibi. & ..
rurfum : Cum Maria matre Iefu. &
illud : Quad in ea natum eft, de Spi- .. MJti|1
ritu fanSo eft. & illud : Accipe pue- . a*>a.i,
rum, &: matrem eius, & fuge in jE g y -..
j ptum. & illud: De Filio fuo, qui fa- »Rob.,
Sus eft ei ex feminc Dauid fe,cundum .
earnem. & illud rurfum de eiufdem »
paflione : Deus Filium fuum mittens »
in fimilitudinem carnis peecati, & de ,.
peccato condemnauit peccatum in «
came. Sc illud iterüm: Chtiftus mor-
tuus cftpro peccatis noftris.&: rurfum: »
Chrifto in carne paflb. denique; Floe
eft non mea diuinitas , fed corpus ,,
meum, quod pro vobis frangitur in ,.
; remiifionem peccatorum. Sunt alia:
innumera: fententia:, qua: diuinitatem
neque nuper natum, neque corporeae
perpefliohis capacem efle , mortalium
generi teftatum faciunt: fed ipfam 'car-
nem, qua: diuinirconmnäa eft naturae.
Quare &c ipfe quoque Chriftus Daui-
dis dominum Sc filium fe nominat:
Quid, inquit, vobis videtur de Chri- „ »>«»:
ftoj cuius films eft: Dicunt ei, Dauid. ■»
Refpondit Iefus, & ait illis: Quomo- „
dp ergo Dauid in fpiritu Vocat turn
dominum, dicens: Dixit Dominus Do »fr.h„;
(mino naeo , Sede a dextris meis > Eft „
itaquefilius Dauid fecundum earnem;
fecundum diuinitatem vero , eiufdem
dominus eft. ReSum proin de, Euan-
gelica;que traditioni confentaneum eft,
vt Chrifti corpus diuinitatis templum
efle confiteamur; illudque nexu vfque
adeofublimi, diuinoque Sc admirabili
ipfi eoniunftam efle ftatuamus , vt di-
uina natura ea fibi vindicet, quod corporis
alioqui funt propria. Verum propter
cam fiue communicationis , flue
approbationis notionem, natiuitatem,
paflionem, mortem, cetcrafque carnis
proprietates diuino Verbo adferibere,
id demum,mi frater, mentis eft ethni-
corum more vere errantis , aut certe
infani Apollinarii, Sc A r ii, aliorum-
que lixreticorum morbo , aut alio et-
iam grauiori laborantis. Nam qui appropriations
vocabulum ita detor-
quent, i!k)S Deum Verbum laducionis
participem , Sc fuccedanei incrementi
capacem, Sc ob formidinem paflionis
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fudorem, famem, ncim, aliaque eiui-
modi, quæ carni cohæferunt;, noftrique
caufaeidemacciderunt.Quod fi hæc ea-
dem diuinitati adreribere lubeac, & fàl-
faerunt, & nobis, vcluti calumniator^
bus, iuft<E damnationis caulam afFerent.
Huiufmodi funt fandorum Patrum traditiones*,
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denuntiationes.Adhuncmodûdediui- p^tVf^pTric^%!cts» W t« tvs cwJtvTlctf
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infeSiefset à facraSynodo exauSorati ^ | | , % 77^ M>ifuerant,
dclufumtelcias. Nam res te ç r* t ,r, a ~ . 1 a*
clefiafticie quotidie apud nos crefcunt yatm rPtynuo-mv. -m. yP-m; cævah« ** vjl?
n _ ï_— ^ A Sc augentur ; Sc quæ ad npoorpuuillluimm IffptPel—- B '
Sant, eos Deibénéficie fortiuntur luc-
ceflus, vt qui multitudinem forte in-
tuentur,non poflint cum Propheta non
» exclamare : Repleta eft terra cogmtione
“ Domini, ficut aqua multa coopcrit maa
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enantes, vocem mam dpuu uvo
. die ad effeftum deduci comperias :.Do-
► mus Saul procedcbat, & infirmabatur :
. Sc domus Dauid procedebat, Sc con-
» firmabatur. H^cfraternoaffeSu fratn
ànobisfint expofita. Si quis autem vo-
luerit efle contenciolus , hic beatum
Paulum per nos clamantem întelhget:
Nos talem confuetudinem non habe-
mus neque Ecclefiæ Dei. Vniuerfam
qü x tecum eft.fratrum fo cie tatem ego, ,
quique mecumfunt, plunmum lalue- c.
l iubemus. Semper incolumis pro
Cyrilli EfiftoU. ’■ D iij