canvNui, àt f&ï&yùÇicQai pùp e«$f ont vo-
<mwm tiV new S nef Slg-CoAa T&/XHpJ^pM,
'JjSerpptMHiaStu i l tuft, t'a 3 ~î>çiax3 t ® t â ,
‘Jlpp/tanctnltv ainop 'icp teturcJ ttpiAsuMBt ntou
vj^gffoüu. Sx ùv yAftytu Ÿtpfft, £ -^pUofAé-
A,**] CT jUSft tw i'Tr oX'&i'oiçajp^oTtnoç, 'tmç
m t'i mpefyct wnyq»i< tijit^ .£ 3m -7 ca ( câavT v;
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vfßpw nmvH^i ipytt-nti iAitAtjftîni. fit tsl-
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Tav jfó y i, V(ui£cJ Tira ct SpcLO
y ffff($tOtJTZt)V* IjAljdfJ'Bl, iijuft Ti%!v^iOtV (fi
ftwTttf. Aïyj'&jût tvii oLpAjoiiziç.'rv'mv X&içvJ, tt#.TÉ-
Jp S v r i / J te nzj ctjtAÿ-Ti, CT 'èy>TVZ4ccfu/Uûti (
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A»JeîE£5<5 CT ftüçix^i , AJaite^aSa/ iti"
hV st!^ « |fe |g | S i’ S ShvAAlejr ’iti f ä i
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h ia ifÿ l cotfffGnp latmJài et epo-
fymiKitfetytftaç, tiftij 2^51. tw Xeaçvtf
-T5^JjÿTVCT^^°ï"TO5<B^5tAyffD£/ toe Sïtùtfttv,
Xsvniçl TV Q,nèpiÀ. 2^j ! y>yî m^ptniw /uclAi-
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©ioj* 7n(p!wùi à ftonfy«ç, ÈOeAs^ti); r
ttSLTiQvt ecsÇJi teevane, /topcpUt fivAsv A3-&àti,
%ASo« ytyÇATflaf t) %*i tutti Ajpilk U à{ ar3 çy>-
nvs, 'it a TW rtuvAçyti Quote»; ifal iitiA^an e!(
v-ifiieuAYjtftimfAyt, tIw oltcefat àwnt^j.-
ffe(&iieiitn^sAA{eu. A-tqvjfttti ÿAf dv, y^fiputnr,
CT mÿivcbiùfof , 3' nzçjs
Ajuff-rteui Jiunit'iffpJnai aiifxt%» ■nf Aie« eu-
yjèAui etffçji Tnfyj ûtioiw f f f (ptwAat ctteej^ou-
/4*1? ?u<W' ^ te? aiSçymiy, tctfft'zff
ityU/J ’^t^'naç , t?ç tdJtty tpuoi&ç itui u.erÇ,tt - j
A<|e«, ai Atôivcvay façyvnfyjoi , net ÇteuttjTOf
AsiTEUy vtiyjt/yui m ttyttfftiupyicLi 0 ttjUtntQpi voit'
i j « i w Gftati MA&fymi imjtt, wiXfu/ißfiA
ttAute A a i tySiujtutt t KAitiJuijAfjui ôamj-
fnr 'fsuiiçt tv ©eocTAspu. ct jck« Ï7hçiWiei
Aerate 0 PituAjj- 3 ÀSuvctTW'rÇ voluu,
uiniyetbi. Proinde ica Paulus in fuis cpiltol
1 vt nunc quidem moïlitie animus lad-
gueat, in quo gratiâm à diabolo ineas
nuneviciffim valentiöre conatu, ad eâ
qu«E Deo accepta funï çontendas , ac
iuftiflimam contra te qüerimoniam quo.
dammodo ipfemet aduoces. Nam ob
liæC quæ magnifàcienda clic agnouifti
quæ quidem, & folam rebus expeten-
dis nûmerare oportuérat, aliis rebusàd-
iunâam tutpitudinem quis non vehe.
mentir accufet î Turn verb quo paâo
accufationem ipfemet eifugias, qui rés
tam manifefto damnatas patrauiüe de.
prehendari-s• Spintuigitur nobis gene-
rûfoStvaientioreopus eit, vt honeftè,
per omnium virtutum exercitamérita ,
perfede, arque omnibus modis contendere
poflîmus ad Dcumiquod quidem
nos facile admodum conièquemür, ii
quxantiquisin figuracontigerunt imi-
tari velimus. Igitur Ifraelitas videbis,
cùm turpiflimam illam feruitutem Jibi
abiieiendam e(Te ftatuiflent, féqueillo-
rum a qui bus olim oppreili fuerant im-
perio eximere , nunquam tarnen eiuf-
modi quidquam efficere potuiife , nifi
poftquam in Ægypto agnum immola-
ucre, perquem Chriltus defignabatur,
eiufqtic perfufi iànguine cumipio panes
azymos comedêre. Nos ergo veriore,&
myftica eulogia munire oportet animos,
fl feruire adhucpeccatisabnuimus. Nec
enim alia ratione quiïquam terrenarum
pèrturbationum intolerabiles incurfio-
n es effugiat, nifi per communicationem
cum Chrifto, qui Pharaonis , hoc eft
Satanæpotentiam queat euertcre.Pro-
î pterhanc enim maxime caufam.quam-
uis Deus effet fecundùm naturam, arque
ex Deo Pâtre vnigeuitus extiti’ffer,
voliintariè [adexinanitionem fe dimi-
fit, formam ferui accipiens, quemad- •>
modumfcriptum eft, & habitu inuen- »
tus vt homo: ] atque vtnoftræ naturæ »
humifitatem ac fublimiorem altitudi-
nem extolleret, fuammet ipfi condona-
uit fecuritatem. Cùm enim ex natura
fuanec mutationi nec dolori obnoxius
effet, nec vllo modo ad peccatum pro-
, pellipoffet.feipfumineffabili modo nature
facillimead omma peccata laben-
tipermifeuit, humanx inquam, ei nature
fuæ fecuritatem,vt modo dixi,tan-
quam viribus deftitutat condonans, vc
deinceps firme noftra mens bonis actio -
nibus infifteret, carnifque vitia ampu-
taret, interempta penitus crus virtutc,
qui inipfadomiciliumelegit.nempedi-
is feribit; [ Q_uod impoffibile erat legi', « RoB.tï
» inqttP infirmabatiir per çarnem, Deus A £ § > « 0 * « wV ijit
N fîlium fuum mittens in fimilitudinem vnu-lcti ft Qf/Jç t ,’Ay f lt i, >jm tte-
I eafflis pepcati, fç de peccato dapjnauit -
» ppccacum ip carne, yt iuftificatio legis-
„ iqjpleretur in nobis, qui non fecundum
, carncm ambulamus, fedfeçundùm fpi-
„ ritum ] Damnatum eft igitur peccatum,
interempeurn quidem in Chtifto pri-
mijm,interjmendu.nl Verb in nobis quo-
que,cum ipfum Chriftum in animos no-
ftrp.s.admiCcrimus perfidem Sçcommü
Bxo.tj.:
^ WtifcéJLVt T (Lyjÿ.TUXt C4» 71/ {$fXÀ^
]yeL "S ^lXs\cù^fl^VO/Xùb Troupeo£lt C* YlfJAv XsÙ
7ra7V<7iE,
}{jt(giX£K&Tzyf(si{vutj n yex^M^aif, .flfyji
i&£JP'TÜV Ç4l ViXpqJ&.aV/fyùn ch JC). ÇA li-r
/UùVyô’T^j ewTtv^s pjzeicttf tioviklÇoo-
VIS 7ci&W, (Ê 7a /UiTüt0tc(4 rT%..7rV&Jr
n.i^a.tipncm Spiritus , qui nos fimiles g , ov/uifxôa^oie, rifjun; '£mTï?^iwrp$ X çjl-
Chriftorcddit.pcrrandmçationisvide- ^«am î-^ ' r ~ ■ . ~ e. ~ ,v .."/ . p . çsû^ 2Jg. 77?$ ©#.<t,y{<L<rfjip. *MtoW7i miornnvç.
licet qualitatcm. Imago cnim & facies
veluti au$dam eft Saluatoris .noftri
/M>p<py y> cüÇftéf Tiç ’6ç1 VtfcJTVÇJS Yiffiï X&UÿoS
Chrifti Ipiritus, diuinam in nobis figu-
<$ 7TVii(W.cû/tt1\ T $011 ‘<&\‘iCÏ>Vl<rft3V QACLTTcÔÀI^
ram per ipfum quodammodo expri-
incns. Pro.ihde Sc Scrjpturadiuinitus in-
fpjrata iifdem nominibus appellatur,
cum.non fit aliud ab ipfo 9 quod quidem
ad fubftantiie identitatem Sc diuinam
ageudifacultatem (peftat. Itaquccum
^ Saluatprnoftcr ipfe dicat: [Ego fum ve*
• ritasy(feribitviciflinvloannes,) Spiritus p c , ,' j , „ t ev , - W
, - eft verita>s .] Rurfum Paulus facris literis . * innutrituSjOo,minusautem[Spiritus eft.
is........ i... . , . ! ...... ..... 5 <00 .2.J%__ ,6& flÛ* »* Vbi vexo Spiritus Dominivihilibertas*]
Audis quafu ingeniöse facroru Antiftcs
Sc EilioySc Spiritui fanÄo, vtrumque fer-
uauifjCUtn identitatem in fubftatiaj tum
quatetiusinteliigunturdiftin.dionemjrer
cund,umfubftatitiam diep, quo.d vtrum-
que e|Te dieitur,&:verè eft. Spiritus nam-*
quenvcritbintclligitur Spiritus, Sc non
Filius., vel potms Spiritus Filii, in ipfum
OF^Traj' fil'd Si ècufy .f($iyàyorm , )&j * cSç * «M* aS*.
(LOTOS OVOJUCL^èTrq (CifyßL ‘feÿs %07rv&jtfi$ yçct- **,7WÎ'*
<PeLfS,V%67t&V0Vyffi CWTOV, OOVVèls r&U'I0,TVI~
Tct 'fi verlas, <è ds ôvlpylcLv tko %o<zdpi7n)’ wi
y>tuj cù/tff Aè’y v ’TOs'iÇavo'nifys iyo!> d/xi
rccÀti$cL‘ yçeiCp'l/oSflJioectJfi/Yiç, 07i <$ TZVtSjuqL
CATl^fcLfJLfxivoS yÇCLIXfXcLinV , 0 KVC10Ç) 3
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7i Lj® 7tSdyopTrv&jps-Tii X) S c* 'èena, (k&u-
7 0 V S l y p v /Levais, usL^/iyiSutyéça -
VCLf <py/Xt, OTîÿ €>0CTB^rÎÎ) ÀtytTZLj, Wj
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*3 ^ ) /xaMoj/ Q 7rviS/x& W cjoSf
effingens &.eiFormans ca in quibus per D D ^ ttKcltIov x, cLtctfxtp^otw ds clotov to. St ok
participationemineft , vt fimilem Filio
fuo.imaginem in nobis confpiciensDeus
&jPater,nos deinceps veluti filios dili-
gat, Sc honoribus fupra terrenam condi-
tippem at,tollat. Atque huius quidem rei
apertiflimum argumentum inter anti-
qpa X^pientifnpii Mofis oracula repe-
* rias. C^idcnim ad ipfunidixit? [San£liT
* fieamihiomne prinrogenitum, primo-
„ gcn.itum aperiens .yuUiam. i San6Ufica, ]
inquit, hop eft , defcribe , ac veluti far
fyom /udeicTzf ; , mt VISiov fyvvjuccTos Sfa-
fZtfltcov'&s c* Yi/ulv^tl ^fsDt'ryjçcf.s op®v o ©g«i
^ TiïtTVp ccyii7rvcn) Asinov cjsTéxjiet, jc, 'fays v-
^■XOfSjAoïS * Hßt%Cf,q>cLicfy>U11 fijxsyt- WTO CU **a. tui*
^tioiTO., $CU07itT7l 7ZUÀ1I/ ~bVtlSzfy$ <5 7T&?&1 TE- fcwty**
üèauuf;id/jov TV 7r&/J<ro($ov MarttiSi iiyó
Étttâ asrÇjs dJSv • dyicLcriv fioi 7cSp
(tsfjp7ofyjts 0^&voiy>v/LMi7*cu. S , (LytcL&ov, d*
iuuyy oÏ tItV» d) w’ctöig oeç leape, (£
crum,D„côquçdebitumoifcr.Necenim <n/wQap, %
a i , a i t çl TyJ^ipitt-rw TV ogjot» r e t , Aytttv.mnv-
.ftATtsMaire«. f f i v p i , .Xj t cb oltrno
<n%{, à) fy f& è -
TVU TrAiOVitCWI/MtCly OfttfeptWicJ^' X) TêtpiyVCp TS.
rj tftxnJi ‘Tsfl'Kdl'm. cp 0Éöhu/iti^ yjt'ppptut.
•n out %Ia SlituTfov 71 {*■ eSCf^AstAtf
Xsli uoti Iir^«ïA'y^6çK/,.çpH^r, tow ttm%Aytt ai
tuifjti o @iii Otu tii 7iw ylu> T.Xaiai^ai, p
WpUOifsti TtATçÀfl G yj Qi OWtUv '
hos qujfquam, vt opinpr, concefferit,
effe h}ofem (an£ti Spiritus largitorem,
quique in miniftri ac ferui ordinem fit
^ffumptus, Domini,pt|erogatiuis. fuper-
bimfqua:que Çolius Dei propria ac pecu-
liatia funt, pneftare poffe. Quidnam igitur
defignabat Mofes ! quidnam verb
» ad filios Ifrael locutus eft ! [ Et erit, in-
» quit,, fi introduxerit te Dominus Deus
» tuus in terram Chananaiotum, quomo -
» do iurauitpatnbustuis,&dabittibicam,