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indudutn effugarc nitumur, A pud nos
autcm viciffim, non lumen , vc lie tli-
cam, manufa£him, neclucernas modi-
co fplendore fulgenccs, tenebras difpcl-
lu n t, fed Chriftus ipfe, qui a it, [ Ego »
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turambeacus quoque Efaias profiteba-
tur damans : [ Illuminate, illuminate ,
Hierufalem, venitenim lumen tuum.] ,
Delata fiquidem ad nos ell Saluatoris
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diflipauitobfcuram ignoratio*
nis nubcm , quam cùm fupra nos te£ti
laqueati modo diabolus cxplicaflct,
omnem terram , quæ fub foie eft , vt
fie dicam , fuae fubieccrat ditioni ; vc
ncque purgatam animi aciem adfupc-
ra intendere , nec ex ea qua: in rebus
crcatis elucet bonitatc, conditoris po-
teftatem, ex quo fcilicec errantibus non
parum adiuménti acccderc potuiflet,
• metiri cuiquam liceret. Tum ne quid
p eorum quæ ad falutem opportuna vi-
^ demur , adepti libertärem naturæ dc-
bitam rccuperarent,excæcauic ipforum
mentes , vt Paulus ait, vt non fulgeat
illuminatio Euangclii gloriæ Chrifti.
V erùm infelicem ma fpes fefellit. Erat is
nempe maior, qui ad falutem vocabat.
Magna itaque gentium multitude ab interim
vindicata, ferö]quidemille , fed
tarnen agnouicconditoremfuum. Iudæi
verb, quos ad agnitionem Iefu Ghrifti
noftri Saluatoris lex erudiebat,ac Mods
décréta veluti manu prehenfos duce-
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vias vineæ ipforum, &in ^
fulcis fegetis fuæ aberrauerunt.] Ignora- j
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(Ira caufa hum anam natu ram a flu mp fit.
[Qui propter nos egenus fadus eft,(que- .. 1(
admodum Paulus ait,) vt illius inopia nos *
diuites cflemus.] Quapropter eos Hie- »
remias propheta haud njediocriter in-
crcpat,damans: [Quomododicitis, Sa- . h
pientesnosfumus,&,lex Domininobif-,,
cum eft? Verè mendaciu operates eft fty -,,
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dum eft. De iis itaque merito fic.alicubi
propheta pronuntiat: [Filii ftultifunt,& .. h
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fucrunt, vt ad eam rem longe plus
ftudii gentes attulcrint. Propterca
taie quidpiam Deus, nefeio quo loco,
ad cos loquitur : [ Conftitui fuper vos
fpcculatores , & d ix i, Audite voeem
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■ frudum auerfionis ipforum: quia legem
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faftu arroganti elata mens adducere-
tur in fraudem : deinde , ne dum eos
pudet antiqui moris parum retinentes
videri , eiufmodi verecundiæ poenas
cogerentur fubire : fed erant potius cur
ea qux de Saluatore à fandis viris ex-
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geftarum imagincm , velut in tabclla
eft’ormatam , planiflimè liceat intueri.
Sed mihi iam animo varia: hoc tempore
commentaciones occurrunt, atque
ad memoriam eorum quæ in facris
literis contincntur cxcitato , fefe
innumerabilis fencentiarum ïeries o-
ftendit. Vcruntamen ab antiquioribus
geftis repetendum efle arbitror noftræ
orationis initium, quæque faciliùs fi-
dem apud eiufmodi homines inueni-
rc queant, ea potiflimùm proferri hoc
tempore oportere. Videamus igitur ,
fi placet, ipfammet viucndi rationem,
qualis ea demum foret, quam beatus _
Abraham retinebat : tum optatifli-
mum Ifaaci conceptum , & fatum
præterea indagemus. Nempe hîc , ô
Iudare, in ipfamet, vt fie dicam, gen-
tis radice, Saluatoris myfterium, velut
in æneo prototypo feitè, atque ex arte
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fabrefadum animaduertes. Sed ne mc
pûtes cum veri nihil fuppecat ad dicendum, verifimiliatantùmfallendi caufa proferße,
ï. vn-
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