Æ B. C Y R I L L I A R CH IE P I SC . A L E Ï A N D R ,
ti( it/tUi 'ß i i J i# A' iffedórfcm fiiaüitatis feruabitrsV Vfoffèn
E i n •l r i i o >JSlS ratis nftiKi t/Mi at r&tt eofiü)« yiu. (Hm U ù^riyuc-fet - i-n -fe-'ft-in-ic aclbus rheisiJ] ,H'luhlct
»o cpO T p o e ii« ,' it *jcs5 » t r a s t u ' ÿ p o m ’t w & ç - è y f y f ,
i&raSs f c aïafiyi»». ra^pl-wity /i&p p f d(
ifij tiS jw i x» 4 n D ofe de’akiUfl Àscfiiifi
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affc i’?&kn<m riiçjitsd
tzéèï ofox.MTW/uijsL'T&'v p 'jvtnfi, oe b
tuiipypt (fa p ( AlyJ'pau. y#(L$<1 »6
quidnamrci ilia effet oblatio, aut qats
illius fflodus, difquiri à nabis arbitrer
oportere; Répudiât' natnque' veluti va -
nam SC inutilèm cultui vmbratfci vim.
Audio nèmpe ad Ifraclitas dicenitm :
[Nüfl futn locütus ad patres veft'rdfdé » hi«
holo'cauftis'&è faCrificiis, in die qui ci .
düjcie'os de terra Ægypti.] SCribit'aii'- ..
tem St Paülus : [ Rcprobatio quidirrlflt „ H,l>
& i H Ä &4 t M :p p i f ' B »
tatem cius 6c îmttilitâtem ; nihil' emm ..
yjvovi ’cVtziAjiV , 2 j& 0 <iuhiïi etcdfvèï fc} a^ ci>~
tyèMç. Qrefèv ir ite ià r iv e vo/jCêç. dg^anbù-
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lovSd, %Jcf>Sr)iLU0' i^yUv. ^ rrlw g^Sv-
kUu Uo fltföuku/blï Tcwrçoioiv tCOT^t Gt yftt-
gp, 'GnAd^Ofl^pov [À3V doffi, TV J^ctÿcLyty
ctJ&iç &iü ytjç Aly!>7tlou, ort cuf&l Qffc
wi/Ueivdr c* ryf Z^Srnxfi /£óv. ^ iy»'
ad pcrfe&um adduxit lex. ] CJamailic ..
olim pra^t&réa E)eus, v'nius Prophete
vocc: [Eccediësvcriiünt,dibirDbthi- H»
nus, & difpohahi domui Ifrael, 6c db- „
mui Iuda'tciftainchtüHinóuum, nonfë- *
cundümteftalnencum quöd fëci patri- „
buseorum,in die qua apprehendi tna- «
num'eorum,vc educerem ebS de terra ^
iÈgyjiti. Qupniam i{!>fi nöïi permanfe- M
runt in teftamento meo", 6c ego néglé- „
xi óos , dicit Dbiri^rius. Quia höc éft „
q tefta'rhentum qüöd dilpbnam eii . Iti ^
curffî, À XJUÇJL0Ç. 0Ti etoTH « ty& â »W
aÆlÇ. Gf ‘(çtj'ç tf/titfC/Llt xy>CilvdjÇy
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top dSïAtyov ecoTüy Agy à r ypcfyi tovx/jçjlov.
071 7T^/JT2Ç èliïÿlOEOUn (M (MîtçyS g«$ /CüyLAsv
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. g7f. k£i lovfj&j * <âS7$ 0 go$, jÿ) <tJ5 ig(77>p7zt\ ^ vêtusteftamentum. N ih i l enimadper^
t« x» èU . cfaouo TnTntf&icùTdi U , , fedum adduce, indu^umeft pbrro ïib-
7î7ïA€(û)jcfi p p Qn$v, gioxÊtWjUrça/ Ds te'nmv
U iitcL’Tixj EYctl^jet#;. ttKIlu gipti x ^ i yùj
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«JJCJtf tiSs- Cot tiA%v xp&\vcüu, trAMftclozzf.
Xeye y ) v/Mt, od IcSm le fAau xtafltc
V fJirt A^t) ^zra TV yojJjiV, tuç ai TripT(t 'jpx-
Tsq. oXçfVoçXjViyti ^pgÂdJvs7Ui,ôl 3 AS79J feev
diebtis illis, dicit Doniinus , dabo le- „
ges meas in mentem eorum, & in cot- .
da eorum infcrïbatn eas, & ndn dtfed- »
bunt quifque proximum fuum, & fra- „
trem fuum , dicenS : Agnofce Dómi- „
num j quoniam omnes cognofcunr inc à „
minimo vfquc ad maximum eorum , ,
quoniam propitius ero peccacis eorum , ,
Sc iniqoi.tatum eorum non recorda'bor .
ampliùs. Eteroilloru Deus, &ipfieruric -
meus pópulüs.] Abrôgatum eft itaque
uum & Euangelicum. Carterüm dicit
Chriftus: [ Nolite pucare,quoniam veni , 1
foluerelegem,aut Prophetas. Nön veni .
foluere, led adimplere. Dicbautem vo- H
bis, quoniam iotavnum, autvnus apex
non priteribitalege.donecomniafianr. ,
Carlum Sc terra tranfibünt.verbaautem „
meanon prxteribuht.]Quoniamigittif, „
vt mododiximus, cultumqui per legis
if * è m Vmw, d( f ä b t y n t £ vmbram exhibetur, Deus hiudtecipit :
g(7r»^e, ctrtjr^titjcTOg (tfto ’ë^irrtS 0gat.
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a^.Srxe- a/5 5 gÊajodfej uAu
turnt o X &TVÇ cLtyi^jd] 7 r f^ fa ia y ^ i «n^yipii-
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X»i vifttv tiw Ttj\rifucn Z t’-ffl
Xslytujol $ ajinduäaeft
autcm Chtifti infticutio at-
que difciplinä, slim'quepromiflum no-
uum teftamentum -, confirmât pórro ip-
femet Cliriftus, venifleic vt Prophetas
ac legem adimplerét ineceftarinm arbi-
tror.Sc rationîcbnféhtànéüm, ftatuerc,
ântiquæ légis plenitudinem in rtouo teftamento
fuifte perfe&äm. Offert batte
ergo Ifrafcliti ianflitlinio Deó legales
hoftiäs, vi t u I u m forte au t ou emifecTqtrre
Iv’jöjtiiA'mATripdfyrt 0£ai yofa 11 fyjolcit, ppey m-tsv, x ■ fapl Uö dt
d e FEST IS PASdHALIBVS H OM1LIA XXII. 17)
itiüifa ipf1 ingfïtafquê' prorfu's forent. AeqUo fa&oPMv-nxjVX*^ **"5*
jslonenim earnibüä eget aut fanguine, y ö iw v >fttx j^gafp rf ctj/jS^y ßnyipfOidtSt
rite verb nidóre aut i'ütno vllaccitusoli xS'cl P ; xsIäh1 iytj yjiTryclç. T/v=t ^ ouo ^atBTrtc*
ieaätur. QuöhatM modo igitur lege in-
ftituta faetificià perficiemus > IlliVdmca
it<S »i"
q u id em fententiarite cOgitantcS, Mo-
faica illa figuram Sc imagitlem fpiritua-
lium miraeülotum Obtinuilfe, SC Viriis
velüti eolöribus fpiritualium forrtiam
adumbraffe. Vitnlus erat qui madaba-
tur ab antiquls, fed in ipfo mihi vnuni
aliquemèfideliumnumero,qui inodo- g ■7n'frVXJrmvehl<>J*ltv&af{cc4ttwmKsifrtesM>‘
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rcm-füauiracis ipfe fc Deo faerificet.con-
„ templarO. Script®»eftenim:[Eirhibete
” corpora veftra- hoftiam viuestem , fan-
” £tam,Dboplacemens,rationabileöbfe-
' quiumveftrum.] Cognofce igitur quo
modo rationabrle obfequiüm hominis
dedicati cönfecrattöncm äppellat,idque
legaiibtis facrificiisvicifflm opportit.Nec
cnimrationabile obfequium erat quod
eXhibeb«ur,fed madationes boum.quq
in vmbra S£ figura veritatis pulchritudi-
nen* defignarent. Hinc qualis a nobis C
fefüandus fit fpiritalis huiufee oblatioms
modus,intuebimur)&; facillime quidem,
fi facrarum Literarum profunditatem
ferutemur, extrem&mque imaginum fu-
perficiem qüodammodo excutiamus,
atcfoehocpado nudam quodammodo,
atque irttegumentofpoliatam Deo gratiflimamveritatemcontemplemar.
Scriptum
eft igitur, in principio Leuitici:
M [Homo fi ex vobis obtuletir dona Domino
de iumentis Sc böbus,&tdeouibqs,
offeretis dona veftfa: fihoiocauftumeft
oblatioeius,exbobusmafculumimma- D Tliùÿvg?) ntumtrv y Jftv tu u
” culatum, afferetis ad oftium tabernaculi
" teftimonii.offeresipfumacceptabileco-
” rath Domino : & tmpones manum fupet
» caput heftiæ, acceptabile ipfum ad pro-
f pitiOndumproeot&madabuntvitulum
" coram Domino, Sc offerent fiiii Aaron
' facerdötes fanguinens, Sc effundent fan-
„ guiném fuper altare in circuitu ante o-
M ftium tabernaculi teftimonri : 6c CXÇ°-
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„ fuper altar*, & tongefenr ligna fuper ^ 3' «ùf, OT''flhç»/€a!irèûignem',
& importent fiiii Aaron faccrdo-
„ tésmembrafciffaSecaput &adipémfu-
„ pra ligna, fuper ignem, qUæ funt fuper
„ ‘altère t ventrém autem ac podes laua-
„ bunt aqua : vidima cft facrificium, odor
„ fuauitâtis Domino.] Vitulus igitur eft,
vt dicebam, qui effertur: quid autem
hæc figura fîgnificet, quantum vires no-
ftræ patientur, explicabimus. Robufta
tsamque mente accedimus ad Dsum,
Hermlu Fajihulttait
et qoi ACtypàv iepfs to flflrmfjJiyam , W
•dw xe(fi«.XUo, ij <S fiaif 'Qnt o ^ vA g c, fktrM
■ttv&im ‘ina. 'Ö tin 5un«tçitei»v. mSi that-
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mput Ail jitatu., iayù'AjaAàC'tt/’wclCf, y s-
X fitp $ cSv, à f e<pZut,$ U & vp p p S p à yjitf
'en ßovXsin h xstôi i 'r t lw , i& iïy tt a.e gw.
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